3 of the Best Places for Foreign Exchange Students to Study and Travel

Ready for an adventure-packed academic experience? The world is your classroom. Spain, Germany and Japan offer rich cultures, great opportunities for travel — oh, and quality study abroad programs, too. 

Imagine being able to explore a setting like this while studying abroad! The famous cherry blossoms of Japan are just one unforgettable experience you could have as an international student.

Studying in a foreign country is an exhilarating and educational way to immerse yourself in other cultures. With so many opportunities to explore, it’s no surprise that a significant number of college students across the globe are international. Among the higher education population, Statista lists Australia as the top choice, with 31% of students from abroad. Canada follows, with 24%, and the U.K. comes in at third with 22%.

“ Remember: You can learn as much outside of the classroom as you can in it. ”

There are plenty of countries offering exciting foreign exchange programs. Even if they only last a year (or even a semester), the experience of living away from family, friends and a familiar environment can be intimidating — but it’s ultimately worth it. That’s why it’s essential you do your research first. 

Australia tops the list of places to study abroad (and Sydney does seem pretty great) — but it’s hardly the only place to do so.

Factors to consider when choosing a school abroad

You can search for the “best schools for foreign exchange students” — but the results don’t always give you the complete picture. 

While immersing yourself in the local culture is undoubtedly the essence of studying abroad, you need to look beyond the quality and reputation of the educational institutions. One valuable way to gain deeper insights into the study experience is by tapping into the invaluable resource of student feedback.

Studocu’s World University Rankings list schools from North America, Latin America, Oceania and EMEA (Europe, the Middle East and Africa), including categories on quality of life, safety, on-campus housing and facilities. Being able to compare students’ views can help you assess if the environment is somewhere you’ll thrive. 

Aside from campus experience, you also need to factor in money and time. Studying abroad isn’t cheap, and there are various expenses to consider, from program fees to travel costs. Many schools offer scholarships for student exchange programs, but they’re highly competitive. Furthermore, applying for these programs takes time and patience, so make sure you stay on top of the requirements.

With that said, what are the best places to study abroad? Here are a few of the top destinations for foreign exchange students:

The town of Granda, Spain is filled with students, who enjoy the gorgeous views of the Alhambra and free tapas with their booze.

Spain

With delicious gastronomic destinations (tapas!) and cultural activities (from Gaudí’s La Sagrada Familia in Barcelona to the Alhambra in Granada), Spain has plenty to keep students busy when they’re not studying. Many students come to the country to master Spanish or take classes on European studies or international business. A bonus is that tuition fees are relatively more affordable than in the rest of Europe.

It’s not uncommon for Spaniards to have dinner as late as 9:30 or even 10:30.

Insider tips: 

• There are plenty of study abroad programs in Spain, so there’s a good chance you’ll meet other students from your home country — bonding with them can help with homesickness.

• Western Europeans tend to eat late, with Spain having the latest dinner time — 9:30 to 10:30 p.m.

German cities, like Köln, or Cologne, are especially good for students studying the sciences.

Germany

For those pursuing the sciences, Germany is one of your best bets. The country produces more than 30% of STEM (science, technology, engineering and math) graduates — a high share compared to other Western European countries. Aside from quality education, the country offers multicultural neighborhoods and historical landmarks, from the Brandenburg Gate in Berlin to Cologne Cathedral.

Insider tips:

• Although Germans are stereotyped as stoic or unfriendly, with some time, they can be extremely warm and friendly. I’ve found that the best time to socialize is on Sunday, when most things are shut down.

• Being punctual is very important in Germany, so make sure to arrive at classes or meetings on time.

Studying abroad in Japan probably isn’t always as zen as a trip to the idyllic Golden Pavilion in Kyoto.

Japan

With some of the world’s most advanced tech and beautiful zen-like architecture, Japan is a popular choice among students who want to immerse themselves in a foreign culture. 

This captivating country strikes a perfect balance between modern convenience and rich historical traditions, with its awe-inspiring temples adding to its allure (like the iconic Kinkaku-ji, or Golden Pavilion, in Kyoto).

Immerse yourself in the culture, no matter where you’re studying — and, yes, in Japan that means eating a meal and drinking sake at an izakaya.

Insider tips:

• If you’re living in a big city like Tokyo, student activities include shopping, eating delicious meals at a restaurant or a lively izakaya (Japanese pub), or belting out tunes at a karaoke bar.

• Japanese people like to use puns rather than sarcasm or dark humor. Bonus: Learning puns can be a good way to expand your vocabulary. Some fodder: The Japanese for New York, ニューヨーク (nyūyōku), sounds the same as the word for “taking a bath”: 入浴 (nyūyoku). 

Being a part of a student exchange program is a rewarding and fulfilling experience. You can make the most of studying and traveling by putting yourself in the mindset of a resident versus a tourist when it comes to other cultures and making friends with fellow students and locals alike. Remember: You can learn as much outside of the classroom as you can in it. –Cliffton Perry

Standards of Beauty (and Ugliness) in African Art

From scarification to the ideal male and female, discover what Westerners get wrong about how Sub-Saharan sculptures and other works of art are viewed in their own cultures. 

A ritual dance in Guinea, Africa features a Baga nimba or d’mba headdress, seen in the upper right corner, which represents the ideal fertile woman.

Westerners have collected African art for centuries. But do they really understand it? Who determines what is beautiful and what is ugly in African art? Can viewers judge art solely by the standards of beauty in their own culture?

That’s the question a recent exhibit at the Art Institute of Chicago sought to answer. The collection was massive, taking up six or so rooms, filled with over 250 works of art from dozens of cultures across Sub-Saharan Africa. 

The idea is to put art in its cultural context. How did the local communities view these works of art? And how were they used? 

“For some African cultures, scarification, including on the face, is a way to enhance someone’s beauty — especially that of a woman. ”

There’s often a religious aspect to these works. “So the art is not made just to be art,” says Constantine Petridis, chair and curator of arts of Africa at the Art Institute. “It’s art that serves a purpose, serves a function and has a meaning. And that contributes in a very deep and integral way to the survival and the wellbeing of both individuals and societies.” 

Much of this art is literally thought to save lives: It guards ancestors’ remains or fends off evil spirits. 

A Mangbetu woman in 1913 wearing a halo hairstyle with ivory pins, popular in the Democratic Republic of the Congo

African Art Viewed Through an African Lens

It’s time we reevaluated standards of beauty — and understood that what’s attractive or powerful to a Western audience could be very different than that of a Sub-Saharan group. 

“The hope is also to erase prejudices and preconceived notions that have, for a very long time, prevented people from appreciating this art,” Petridis says.

Let’s take a look at some of the commonalities found throughout African art — and see that beauty is more than skin deep.

Male guardian reliquary figures with the heads of children but muscular bodies of adults. Teeth have been sealed behind the eyes to help the statues act as intermediaries with ancestors.

Masculinity is depicted with youthful, muscular bodies and large hands and feet. 

In many African cultures, the ideal male figure is tall and lean, with long limbs, an elongated neck and muscular calves. Why? These physical attributes are deemed necessary to transport heavy loads on the head and to work hard in the fields.

“A youthful appearance in general connotes fertility and also good health and the capability of doing hard work,” Petridis says. 

Large hands and feet are seen as representing the energy and endurance needed on a hunting expedition. 

A statue of the Chokwe mythological hero Chibinda Ilunga, a legendary hunter, made in Angola in 1850

These physical characteristics are often depicted in African sculpture to emphasize physical prowess — essential in a society where men are responsible for hunting, farming and other demanding activities.

A ndop portrait figure of King Mishe miShyaang maMbul, made about 1770 in the Democratic Republic of the Congo. The oversized head symbolizes intelligence.

Works of art depicting male beauty aren’t just for aesthetic appreciation, though; they serve a vital purpose.

“All of these attributes represent or express political and religious authority, and as such, these objects would have been placed on an altar to serve to fight physical as well as metaphysical threats,” Petridis adds. 

A depiction of Kaatyeleo, the Ancient Mother, who nurses babies with the milk of knowledge and evokes authoritative power

The feminine ideal is voluptuous — big belly, rounded hips, a large butt — and sometimes sports a long neck.

The ideal female figure has been a subject of fascination and inspiration for artists throughout history, and African art is no exception. In African sculpture, the ideal female figure is often depicted as having a curvaceous body with wide hips and full breasts. These features are seen as symbols of fertility, femininity and maternal strength.

A portrait of a queen, the wife of King Njike, from early 20th century Cameroon. It once stood in front of the royal palace.

While the exact proportions of the ideal female figure vary between African cultures, there are some common elements frequently seen across the continent. For example, in West Africa, the ideal female figure is often portrayed with a prominent belly and rounded buttocks, while in East Africa, the focus is more on the breasts and elongated neck.

The curvaceous figure of the ideal woman is seen as a reflection of her role as a caretaker and nurturer, responsible for raising healthy children and maintaining a strong family.

An ikam crest mask from Nigeria depicts the fantastical hairstyles girls had created for their initiation into womanhood. Incidentally, these “beautiful maiden” masks were worn by men.

Female figures are frequently depicted with intricate hairstyles and elaborate jewelry, which are seen as a reflection of high status and beauty.

A mwana pwo or pwo mask from Angola is more realistic than other depictions of beauty in African art. It features elements a Westerner wouldn’t consider attractive, including extensive scarification and chipped teeth.

Scarification is considered beautiful. 

This particular aspect of beauty is probably the most difficult for Westerners to grasp. (Then again, look at our obsession with tattoos.) Scarification, a form of body modification that involves creating designs or patterns on skin by cutting or branding, has been practiced for centuries.

Originally used as a post on a veranda in Nigeria, this carving is of a senior royal wife was created by a famous artist, Olówé of Ise. The scarification indicates her high status.

For some African cultures, scarification, including on the face, is a way to enhance someone’s beauty — especially that of a woman. 

Ogo Esu, god of the marketplace, the only orisha, or deity, consistently represented in human form. In Nigeria, his followers would dance with a staff like this, which has a phallic headpiece and cowrie shells associated with wealth.

Morality is synonymous with beauty.

In many African cultures, the concept of beauty is closely tied to morality and ethics. This is reflected in the use of a single word to describe both beauty and goodness. Likewise, the same word is often used to convey ugliness and immorality, highlighting the deep connection between physical appearance and moral character. 

A mbwoongntey, a cup used for palm wine in the Congo

Smooth skin is attractive.

While scarification has been a long-standing tradition in African art, the idea of smooth skin as a standard of beauty is also prevalent. In many African cultures, smooth, flawless skin is considered attractive, healthy and a sign of good hygiene. To achieve that look, some sculptures are polished to a bright shine using leaves or stones. 

But the idea of beauty extends beyond the individual. “A smooth surface is a metaphor for smooth, harmonious social relationships,” Petridis explains.

On the flip side, crusty, rough surfaces are seen as ugly.

A group of dancers from Guinea wearing Bamana Komo helmets with elements from the hyena, a nighttime scavenger.

Ugliness is tied to nature, the wilderness and animals, whereas beauty is connected to humans, the village and community. 

Nature spirits are thought to cause misfortune, illness and even death. Some sculptures were designed to be so strikingly beautiful they would lure in spirits, and the figure would take possession of them, avoiding the trouble they would have otherwise caused. 

“The sculpture becomes an abode, a home for the spirit, and it will receive offerings in order to keep it happy, and therefore remedy the problem in question,” Petridis explains.

This Baule monkey figure from the Côte d’Ivoire features a baboon-headed man representing a bush spirit and untamed wildness.

There’s a duality common throughout Africa: culture vs. nature, community vs. the wilderness. As such, idealized beauty is always presumed to be of human origin, associated with the realm of the village and society. 

At the other end of the spectrum, ugliness correlates with the wild and untamed realm of the jungle outside the boundaries of the village. The works that are deliberately created to be ugly reflect the widely shared belief that coarse and asymmetrical animal-like forms correspond with bad character, malignant magic and death. 

This dichotomy reflects the central role of community and social harmony in African cultures — and the threats that come from the untamed, uncontrolled and unpredictable aspects of nature.

This ngolo mask from the DRC features antelope horns to convey courage, while its protruding eyes signal aggression in the hopes of discouraging outsiders from approaching a boys’ training camp.

“Artists who intend to instill fear through their objects may represent ugliness by mimicking or referencing animals, especially powerful and fearsome ones,” Petridis says. “Additional features will be incorporated into fantastic compositions that comprise elements sourced literally from the natural world — actual animal parts: hides, horns, teeth, fur.”

Ugliness in African art has a power of its own. “They turn it into a dark, dangerous object, an object that inspires fear and terror and therefore also power and authority,” he continues. 

Antelope horns sit atop a nkisi figure from the DRC that depicts a blacksmith from folklore. It held great power and was created to protect an entire village.

Some art has elements of both beauty and ugliness and is meant to astonish. 

Petridis refers to this as “awesome art,” what Westerners might call the sublime. They are meant to both fascinate and terrify.

Nails are driven into a nkisi nkondi, like this one from the DRC, to atone for transgressions. If someone breaks an oath made to the figurine, it’s said to come to life to mete out justice.

“In a literal sense, it refers to objects that are meant to be awe-inspiring. They will literally stop you in your tracks,” he says. “And these objects are considered to be both beautiful and ugly, both terrorizing and attractive at once.”

A large d’mba shoulder mask used during ceremonies features scarification and pendulous breasts — aspects of the feminine ideal among the Baga people of Guinea.

Beauty Is in the Eye of the Beholder

When judging African art, see where there are overlaps or differences from your own preconceived notions, Petridis suggests. Always keep in mind that African art should always be viewed through the language and vocabulary of the culture it comes from.

“Beauty is essential and important and critical in the arts of Africa as well,” he concludes. “But it’s not necessarily the beauty that you as an outsider would see in it.” 

To avoid imposing your own tastes and preferences on art objects, you have to be open to learn and read about the culture in which they function, and what meanings and purposes they convey. And that new understanding is a thing of beauty. –Wally

4 Spectacular Historical Monuments in India — Besides the Taj Mahal

Take a tour of some lesser-known but utterly awesome temples across India: the Golden Temple of Amritsar, Meenakshi Temple, Palitana Temples and Birla Mandir.  

The majestic entrance to the Golden Temple in Amritsar. It’s time for the Taj Mahal to stop hogging the spotlight.

Ask anyone to name one thing they know about India and you’re likely to hear the same thing every time: the Taj Mahal.

The Taj Mahal is beautiful — but isn’t by any means the only impressive site to see in India.

Built between 1631 and 1648 by the Mughal emperor Shah Jahan as a testament to his love for his favorite wife, this iconic tourist attraction is as synonymous with India as the Eiffel Tower is with Paris, and Big Ben is with London. But amidst the understandable fanfare, travelers to India may be overlooking a host of other exciting historical monuments.

Here are four of the most beautiful and culturally significant locations in India — other than that famous marble mausoleum. One thing all these sites have in common: They’re some of the most underappreciated monuments in the country.

The Golden Temple

Location: Amritsar, Punjab

History: Completed in 1589, this iconic structure stands as a symbol of immense significance for Sikhism. As the name suggests, the temple is adorned with a resplendent golden coating — at least since 1830, when Maharaja Ranjit Singh overlaid the sanctum with gold leaf. Located in the city of Amritsar, the Golden Temple is surrounded by the tranquil Sarovar, a sacred pool of holy water.

Why it’s so cool: The temple’s exquisite architecture and serene ambiance pair with harmonious prayers and hymns to create a soul-stirring experience. 

Fun fact: The Golden Temple is not only a place of worship but also a symbol of equality and community service. The temple houses the world’s largest community kitchen, called the Langar, where volunteers serve free meals to thousands of visitors daily, regardless of their caste, religion or social status. This inspiring tradition embodies the core values of Sikhism, emphasizing equality, compassion and selfless service.

Travel tip: Consider joining one of the escorted tours that traverse the northern regions of India. Amritsar is well-connected and can be easily reached by various means of transportation. 

While visiting the Golden Temple, it’s advised to dress modestly and for women to cover their head as a sign of respect. Before entering the temple complex, take a moment to cleanse your feet at the designated washing area as a ritualistic purification.

Meenakshi Temple

Location: Madurai, Tamil Nadu

History: Step into a world where ancient legends and vibrant hues intertwine at the awe-inspiring Meenakshi Temple. The roots of this remarkable monument stretch back to the 6th century, when an ancient temple first graced this sacred site. Between 1190 and 1205, the current Meenakshi Temple was built, incorporating and expanding upon its historical foundations. 

Why it’s so cool: While the Taj is serene and understated, Meenakshi has an enchanting kaleidoscope of colors that adorn its 14 gopurams. These towering pyramidal structures, perched over the temple entrances, are resplendent with 3,000-some intricate carvings and statues, from celestial deities to mythical creatures.

Fun fact: The temple is not only dedicated to Meenakshi (an avatar of Parvati, the Hindu goddess of love, beauty and fertility), but also Sundareshwarar, an avatar of her consort, Lord Shiva. The complex houses shrines for both deities, symbolizing the divine union of feminine and masculine energies.

Travel tip: From Madurai Junction Railway Station, it’s a 10-minute walk to the temple grounds. Again, dress respectfully. Consider engaging a guide who can illuminate the temple’s fascinating history, legends and the symbolic significance behind its vibrant colors.

Palitana Temples

Location: Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat

History: Nestled amidst the hills of Gujarat, the Palitana Temples comprise a colossal collection of over 800 sacred buildings that dot the mountainous landscape. These temples, built around the 11th century, hold immense significance for followers of Jainism, drawing thousands of pilgrims from around the world who embark on a spiritual journey of devotion and enlightenment.

Why they’re so cool: Prepare to be awestruck by the sheer magnitude of the Palitana Temples, as they create an ethereal landscape of spirituality and architectural splendor. The journey to these sacred shrines is a testament to the unwavering faith of Jain followers, who ascend a staggering 3,500 steps to reach the base of the temples. The sight of hundreds of temples scattered across the hills creates a mesmerizing panorama that is truly awe-inspiring.

Fun fact: Palitana holds the distinction of being the world’s largest cluster of Jain temples. This extraordinary complex is a sanctuary for Jain devotees, with each temple showcasing intricate carvings, vibrant colors, and architectural marvels. The temples serve as a testament to the spiritual devotion of the Jain community and provide a serene sanctuary for introspection and reverence.

Travel tip: The temples can be conveniently accessed by taking the Western Railway line from major cities like Delhi, Chennai and Kolkata. The nearest cities, Ahmedabad and Bhavnagar, located approximately 25 kilometers away, offer transportation connections to Palitana. 

Be prepared for the ascent to the temples by wearing comfortable shoes and carrying water. If climbing the stairs is not an option, you can hire a palanquin in the town at the base of the hills and get carried up. 

Birla Mandir Kolkata

Location: Ashutosh Chowdhury Avenue, Kolkata, West Bengal

History: The illustrious Birla family commissioned the temple, which was constructed from 1970 to 1996. Carved out of pristine white marble and sandstone, this architectural gem emanates a celestial radiance when the midday sun casts its rays upon it. A symbol of devotion and artistic brilliance, Birla Mandir stands as another testament to India’s rich religious heritage.

Why it’s so cool: Venture inside to discover a realm of intricate statues and carvings dedicated to Hindu avatars of the god Vishnu, such as Lord Krishna and Radha. The exquisite craftsmanship and attention to detail bring these divine figures to life, evoking a sense of reverence and spiritual tranquility.

Fun fact: Across India, there are 14 temples bearing the name Birla Mandir. Each is a testament to the philanthropic efforts of the Birla family, who have contributed significantly to the construction of these sacred spaces. However, the Kolkata Mandir stands out as a pinnacle of aesthetic beauty. Just make sure you’re planning to visit the right one!

Travel tip: You can easily reach the temple by taxi or bus tour from the city. Remember to dress modestly when entering the temple. And be aware that the temple is closed for much of the day. Go early or go late: It opens from 5:30 a.m. to 11 a.m., then closes. It reopens in the evening, from 4:30 p.m. to 11 p.m. 

A carving of Virabhadra, a fierce form of the god Shiva, as part of the crowded and colorful façade of Meenakshi Temple

India, Beyond the Taj Mahal

While I wholeheartedly recommend experiencing the majestic beauty of the Taj Mahal during your sojourn in India, turning a blind eye to these other captivating destinations would be nothing short of a crime. These lesser-known gems deserve a spot on your travel bucket list. –Andrew Ellison

Fashion in Full Bloom at Billy Porter’s Extravaganza at the Phipps Conservatory

A journey through the impressive Phipps Conservatory and Botanical Gardens in Pittsburgh, where the latest exhibit, Flowers Meet Fashion: Inspired by Billy Porter is a fusion of flora and fabulousness. Strike a pose!

Duke, Mima and Papa were so inspired by the Japanese Garden at the Phipps Conservatory and Botanical Gardens, they decided to only speak in haiku.

I’ll say it: The Phipps Conservatory and Botanical Gardens puts Chicago’s Garfield Park Conservatory to shame. It was definitely one of the highlights of our trip to Pittsburgh, Pennsylvania, where we spent a delightful long weekend with my parents. This stunning gem of Victorian-era architecture, adjacent to Panther Hollow in Schenley Park, has captivated guests for more than a century — and is sure to do so for years to come.

Visitors to the Phipps are greeted by a towering figure standing in front of a pink neon sign that reads, "You are an Icon." The skirt is made of petal-like layers. If you look closely, you can see hidden details, such as a map of Pittsburgh and song lyrics from the musical Kinky Boots.

From Roots to the Runway

Throughout the year, the conservatory changes themes seasonally, and our visit serendipitously coincided with the opening day of their summer show, Flowers Meet Fashion, a celebration of native son Billy Porter's local roots, his sartorial style and his love of flowers. 

For those of you who don’t know, Porter is an Emmy, Grammy, and Tony award winning performer and fashion icon. Billy is well known for his bold, creative and androgynous style, and is a tireless advocate for LGBTQ+ rights. According to the Pittsburgh Post-Gazette, the seeds for the show were sown in the summer of 2021, when Porter returned to the City of Champions to direct the movie Anything's Possible, a coming of age romantic comedy about a trans girl in her senior year of high school. While shooting scenes at the conservatory, Billy found common ground with the personnel and decided to become a board member.

As Billy wrote in his memoir, Unprotected:

I didn’t have the words for any of this at the time, just a child's awareness that people carried themselves differently in different clothing, that fashion could affect a profound transformation, on the outside and inside both.

The Phipps purchased a few favorites from past exhibitions to add to their permanent collection, including American glass sculptor Dale Chihuly’s Goldenrod, Teal and Citron chandelier. The stunning sculpture hangs in the atrium, where it can be enjoyed by all visitors.

A Welcoming Homage to Porter’s Pittsburgh Roots

Our experience began on the ground floor of the airy glass-domed Welcome Center, where a 7.5-foot-tall silver mannequin positioned near the entrance stood wearing a voluminous black gown. Entitled “Home Grown: Planted Roots,” the garment was designed by Madison Michalko, one of six professional costume designers tapped to create pieces for the show.

Michalko found her muse in Billy’s gender-fluid style and in the state of Pennsylvania. The bodice of the dress is shaped like a keystone, the state’s official symbol, accented with gold buttons and white mountain laurel blossoms, the state flower. The wide-brimmed hat is a nod to the crystal-fringed one Porter wore at the 2019 Grammys and features strands of LED lights that flicker like lightning bugs, the state insect.

This tuxedo dress by Damian Dominguez is a powerful statement about the importance of self-expression and the freedom to be who you are. The top is an homage to Mister Rogers, while the skirt is a nod to Dominguez’s Mexican heritage.

Palm Court: The Dress That Defied Convention

The four of us took an elevator up to the first of 14 interconnected conservatory pavilions and entered the spectacular Palm Court. The palms grow in the central and largest room of the conservatory, which reaches 65 feet in height, is 60 feet wide and 450 feet long. 

Holding court before us on a raised platform was a stunning dress by Mexican-American costume designer and Carnegie Mellon University alumnus Damian E. Dominguez. The look was inspired by the now-iconic black velvet tuxedo gown and matching bolero jacket designed by Christian Siriano for Porter to wear at the 2019 Academy Awards. Porter’s ensemble pushed boundaries and raised a few eyebrows at the somewhat restrained awards show. 

Like Siriano’s dress, Dominguez’s gown is also made from velvet but features a red tuxedo jacket in a nod to another Pittsburgh native, Fred Rogers. The hand-embroidered skirt includes a yellow bridge, as well as marigolds and dahlias, a nod to the designer’s heritage and the traditional full skirts of Mexico, where Dominguez’s parents were born.

Carnegie Mellon students Chloe Brown, Huixin Kang, and Jen Tepe reimagined a 1960s pantsuit that takes inspiration from the late British fashion designer Alexander McQueen's iconic Sarabande dress.

Sunken Garden: A Beacon of Hope

Our next stop was the Sunken Garden, which was filled with the colorful and creative designs by students from the Fundamentals of Costume Design class taught by Susan Tsu, professor of design at Carnegie Mellon, Porter’s alma mater. The students had been asked to read his memoir and then work in teams to create designs that reflected different aspects of Porter’s life and career. 

We paused to admire the sheer white pantsuit with crocheted fungi created by Chloe Brown, Huixin Kang and Jem Tepe. The designers explained that the fungi are a botanical metaphor for Porter’s exploration of his identity and his journey to self-reliance.

Could there be a pea in this pod? Caifeng Hong and Katherine Chung’s design was out of this world. 

Caifeng Hong and Katherine Chung’s look was inspired by the theme of contrast and rebirth. The dress is made of olive green netting layered over a green silk organza gown and collar that conceals the face of the mannequin. The contrast between the light and airy netting and the heavy and luxurious organza creates a sense of movement and energy. The collar, meanwhile, adds a touch of mystery and intrigue. The overall effect is a dress that is both ethereal and otherworldly, evoking something extraterrestrial.

Carrie Anne Huneycutt and Evan Riley’s collaboration was Somewhere Over the Rainbow, celebrating Porter's legacy as a trailblazing figure in the LGBTQ+ community. 

Carrie Anne Huneycutt and Evan Riley collaborated on the third look, entitled “Statue of Liberation.” The corseted dress is enveloped by a shimmering rainbow that soars above the mannequin’s head and is held aloft by a torch made of colorful fabric strips. The “flames” emanating from the torch represent Porter’s passion, determination and generosity of spirit.

Cathy Trostle-Olivar's dazzling Egyptianate look floats above the water of the Victoria Room. 

Fit for a Queen: From Camp to High Art 

In the Victoria Room, a luminous costume rose from the waters. The look was designed by Cathy Trostle-Olivar and was inspired by Porter’s glittering gold Egyptian sun god Ra costume at the 2019 Met Gala. The theme that year was camp, which Porter said can sometimes be seen as “cheesy.” However, when executed properly, it can ascend to “the highest forms of fashion and art.” The pavilion uses blue Egyptian lotus aka waterlily and tall stately papyrus to great effect. 

Three bronze maiden statues by Edmond Amateis, which originally stood within niches in the walled garden of the local Mellon estate, hold court among the formal French garden at the back of the Broderie Room.

The Broderie Room: The XIV Factor

Modeled after the formal period gardens of French chateaux during the reign of Louis XIV, the Broderie Room takes its name from the French “parterre de broderie,” a type of garden arrangement translated as “embroidery of earth.” This style of garden design came from a time when nature was considered a force to be tamed. 

I don’t speak French, but I think that this photo of Wally and Mima is très mignon. 

This fabulous footwear is a wink to the 2013 musical Kinky Boots, which Porter starred in, and a reminder that sometimes the most unexpected things can save the day. 

While visitors are discouraged from throwing coins into the many ponds and water features throughout the conservatory to protect the flora and fauna, a wishing well can be found here. 

Chihuly’s celestial Desert Gold Star sculpture provides a brilliant blast of color amid the green hues of desert flora.

These flowers are so whimsical, they could have been plucked straight out of a Dr. Seuss book.

Gallery Room: Blooming With Creativity 

Visual arts students from CAPA 6-12, a local creative and performing arts school, have transformed the Gallery Room at Phipps Conservatory into a whimsical wonderland. Using papier-mâché, the students have created larger-than-life flowers and animals that are sure to delight visitors of all ages.

The Gallery Room showcases a collection of critters created by local students.

The centerpiece of the exhibit is a towering salvia spike that nearly reaches the ceiling. The spike is made up of hundreds of individual flowers, all of which have been carefully hand-crafted by the students. And in the center of the room, a menagerie of amphibians and animals frolic in a whimsical forest.

These looks made from plant material by Phipps master gardeners were so avant-garde, they could be on the red carpet at the Oscars.

South Conservatory: “Hort” couture

The sound of camera shutters and the strobe of flashbulbs add a fun theatrical element to the red carpet vibe of the South Conservatory room. Wally spoke with one of the friendly conservatory staffers, who informed him that the topiary models were created by the master gardeners at the Phipps. The nature-inspired garments were fashioned from plant material sourced and crafted onsite at the conservatory and are so stunning, they would impress the judges on Project Runway.

The first mannequin featured a dried leaf hat in the shape of a lady slipper orchid, and a full skirt fabricated from clusters of blue hydrangea flowers contrasted by a form-fitting acid green palm frond bodice.

This look, inspired by a tetra fish, is sure to turn heads — even underwater!

The second look reimagines the scales of a neon tetra fish. Blue-painted magnolia leaves create a fish scale pattern on the jacket and hood, while salal leaves were used for the pants. Marigold-colored staghorn ferns are transformed into the cuffs and lapels, and painted monstera leaves create the “tail fin.” The deep-sea diver-like boots are made of upcycled accession tags, the metal labels that are issued to plants when they become part of the Phipps collection.

Well, this look is one fashion-forward way to channel your inner bird (note the nest atop its head and the dress details made of pheasant feathers).

The third look uses salal leaves trimmed with pampas grass and a dried grapevine garland to create drama and height, encircling the mannequin's waist and head like a bird’s nest. Completing the look are upcycled accession tag bracelets and white pheasant tail feathers.

The woman Wally had spoken with about the topiary models also told him about the Tropical Forest Conservatory, a 12,000-square-foot, 60-foot-high space located behind the South Conservatory. If she hadn't, I think we might have walked right by it, which would have been a shame. The incredible space is home to the immersive Tropical Forest Hawai'i, showcasing a variety of endemic and native species from the state. 

As soon as we stepped inside, we were transported to another world. The air was humid and warm, and we were surrounded by lush vegetation, with towering native trees and cascading waterfalls. 

This lettuce-covered look was a showstopper. I sure hope there’s an opening under the hat so the fish can eat!

The Serpentine Room: Salad Days and a Surprise 

As we made our way past the final five costumes, found in the Serpentine Room, I was unsure which look I liked best. But once I saw the aquaponics dress, I knew without a doubt that it was my favorite. The ingenious installation was a truly innovative and sustainable design. The clear acrylic body contained live goldfish, and the hoop skirt was made of living lettuce. A placard explained that the lettuce cleans the water and maintains a healthy ecosystem for the fish, whose waste, in turn, fertilize the plants. It was a truly beautiful — and functional —  piece of art.

Drag queen Thee Suburbia’s ruby red dress is a tribute to Porter’s uplifting message and blooms with the power of positivity.

Brooklyn-based drag performer Thee Suburbia designed the ruby red dress. She was inspired by a personal encounter with Porter, who spoke to the entire crew about the importance of lifting one’s surroundings, while working on a music video shoot for his song “Children.” Thee Suburbia’s gown pays homage to Porter’s attire that day as well as his words. The bursting blooms are a metaphor for the power needed to be an uplifting and inspiring force. It’s a friendly reminder to Phipps visitors that we can make the world a better place by lifting each other up.

Mindy Eshelman’s sustainable suit and cape is a sartorial love letter to Pittsburgh and our planet.

Next up was a white mandarin collar suit and oxblood-lined cape designed by Mindy Eshelman, associate professor of costume design at Carnegie Mellon. The sustainable, locally sourced and upcycled vintage piece was a perfect reflection of Porter’s deep connection to Pittsburgh, as well as the possibilities for our collective future — one in which caring for the planet is imperative. The look has been paired with vintage brooches, including flowers for Phipps, bees recalling our interconnectedness with the natural world, and butterflies symbolizing personal transformation. 

NYC performer Gloria Swansong’s designs evolved from the long-established pageantry of drag queen balls, a parade of gender expression and aesthetics.

To close out the show, New York City drag performer Gloria Swansong served up two stunning looks inspired by the underground 1980s ballroom scene. Category is: Botanicals Eleganza.

The first was an Old Hollywood-style gown made of shimmering blush pink silk organza. The sleek form-fitting dress was adorned with silk roses handmade in NYC by M&S Schmalberg.

The second look was an iridescent bouquet sleeve dress, a beautiful and meaningful tribute inscribed with the names of ballroom legends to honor their contributions to the community.

Don't forget to stop and “Strike a Pose” in front of the Instagram-friendly pink and green vertical wall before you leave the Serpentine Room.

Café Phipps: Lunch Break  

We arrived at the conservatory at 10:30 a.m. and were starving by noon. My dad and I are both notorious for getting hangry, so the four of us headed over to Café Phipps, which is located in the Welcome Center, across from the gift shop.

After taking a look at the elevated and healthy menu options, we agreed to have lunch there. The menu featured a variety of dishes made with fresh, seasonal ingredients. Wally and I shared a spinach and kiwi salad and a Hawaiian pulled pork sandwich. Both were delicious and satisfying.

Another Chihuly work, Celadon and Royal Purple Gilded Fiori, captures attention at the center of the Tropical Fruit and Spice Room.

Chihuly’s vibrant glass installation, Cattails, can be found nestled amongst the lush greenery of the Palm Court. 

The Porter-inspired show is a delightful experience, where talent and collaboration flourish. Whether or not you make this summer’s show, though, the Phipps is a feast for the senses. 

Be sure to find the Longfellows by Hans Godo Fräbel in the Orchid Room.

The Lowdown

Flowers Meet Fashion: Inspired by Billy Porter is on display at the Phipps Conservatory and Botanical Gardens until June 25. 

Admission is $21.95 for adults; $19.95 for students over 18 and seniors 62 and older; $13.95 for children ages 2-18; and free for Phipps members and children under 2. 

A bronze sculpture of Scottish poet Robert Burns, holding a plow and contemplating a mountain daisy, stands outside one of the Victorian glasshouses at the Phipps Conservatory.

Phipps Conservatory and Botanical Gardens 

1 Schenley Park Drive 
Pittsburgh, Pennsylvania
USA

 

The King and Queen of Oddities

A Q&A with Ryan Matthew Cohn, with special guest Regina Marie Cohn! We chat about the Oddities Flea Market and a spooky encounter with a disembodied hand. And, of course, it wouldn’t be an interview with the Cohns without mention of disarticulated skeletons.

A portrait of Ryan Matthew and Regina Marie Cohn that reflects their delightfully warped sensibilites

Duke and I have always been drawn to the bizarre. I mean, we put the Island of Dead Dolls at the top of our CDMX itinerary, and we made sure to hit the Catacombs of Paris. Then there’s the oh-so-creepy Mummy Museum of Guanajuato. 

Looking around our place, that fondness for the unusual extends to our décor. A taxidermied monitor lizard. A fertility doll from Cameroon loaded with beads, animal horns and bells. A desiccated chameleon from the witch market in the Marrakech souk. A Javanese puppet head of a little girl in pigtails whose tongue pops out when you pull a string. Duke has decided that our style is “mélange de strahnge.”

Turns out we’re not alone. Ryan Matthew Cohn has made a career out of the growing passion for the weird and the creepy. He was the host of the TV show Oddities and now helps run the Oddities Flea Market with his wife, Regina. –Wally

A glimpse into the Cohn’s oddity-filled Victorian home in Westport, Connecticut

What first got you interested in all things odd? 

Ryan: I actually don’t know. I just always have been interested in things that are out of the ordinary. I don’t know if it was a specific event or item necessarily that sparked my interest. But I do know that even when I was very young, I had a huge interest in collecting. And so I think it really started with that. And then as I became a little bit older, my tastes seemed to gravitate towards things that were a little bit more odd in nature. And then, you know, they sort of blossomed into what they are now.

How do you define an oddity?

Ryan: People use this term, sometimes when we’re talking, they say, “Oh, well, that was different.” And I’m always like, “Tell me more. I happen to like things that are different.” So I think in terms of what oddities are like as a genre, it’s anything that’s sort of out the ordinary, curious, or, you know, just strays from the norm. 

For a really long time, it was stuff that people didn’t really want. It was stuff that you didn’t really find very often. And certainly a core group of people were collecting that stuff — but it's not anywhere near what it is today.

So oddity collecting has become more popular?

Ryan: Oh, for sure. Oddities is like a household word. Now, back in the day, you just had to hope that you’re gonna find that stuff. And actually, I used to find much more, because there was not much competition. And I think because it’s grown into such a huge subgenre of collecting and lifestyle, it’s made it definitely more challenging to find stuff. But that’s why we started the market.

What prompted you to start the Oddities Flea Market?

Ryan: We felt a strong need to bring a community together that didn’t really have a specific place to go. 

Regina: It started as a one-time event in March 2017. And when we couldn’t even get people through the door because the lines were so long, we realized, oh crap, we got to do it again. So we did it again. And then we realized, OK, this is really popular. We’ll bring it back next year. And then we started doing it twice a year. And the following year, I was like, I have a crazy idea: Let’s go to LA. 

Finding venues was always the hardest thing for us, because we’re not the type of event that is going to set up in a hotel or a gymnasium. We’re always trying to find the coolest event spaces, and that’s why we don't do a lot of them. We’re definitely more quality over quantity in general. So I don’t see myself doing more than three or four a year. Right now, it looks like New York, LA and Chicago are always going to be on the roster. And then if I can pull off a fourth one, I will. 

What’s your vetting process for the market?  

Ryan: It’s not necessarily that someone’s not odd enough. It’s curated in a very specific way so that we don't oversaturate what you’ll find in the market. We try not to have too many jewelers, or too many people that work with insects, or too many taxidermists. We try to really keep a very natural flow that makes sense so that when patrons come in there, they have a little bit of everything. We are very selective. It’s a pretty strict process that we go through in terms of deciding who’s going to be at a future market.

You’re dealing with taxidermied animals and sometimes human skulls and the like. Do you ever reject items? What part do ethical or cultural sensibilities play?

Ryan: You have to have a tremendous amount of respect for any of those types of things that you’re dealing with. Of course, with taxidermy, most people claim that they have ethically sourced specimens. So we tend to look for taxidermists that use ethically sourced specimens. Same goes for all of the natural specimens that people use in their artwork and such.

Ryan and Regina’s stunning collection of curiosities includes Spanish santos figures, reliquaries and other ancient artifacts.

What’s the favorite oddity you own?

Ryan: It’s hard to pick one — there’s so many different categories, at least in our collection. Right now, I’m very much into collecting early occult books — books that are from the 14th, 15th and 16th century. And I think those my most coveted items at the moment.

I do collect a lot of saints and reliquaries. Regina and I travel in Europe quite frequently. And every time I go to Europe, I realize that we’re just looking at the literal remains or scraps of what once existed there. It’s very difficult to find the types of things that we collect in America. So, when I go to Europe, I usually fill up a whole suitcase full of paintings and other such things. 

So other kinds of collections, I really try to focus my attention on early forms of memento mori: artwork, sculpture and paintings showcasing the skeleton, because my passion started in anatomy. 

What oddity of all time do you covet the most?

Ryan: You know, it’s funny — there have been large collections that I didn’t end up getting because maybe they went to auction. I’m one of those people, personally, that if an entire museum is for sale, I want to buy the whole thing. I don’t want one or two pieces. I want everything because then I can kind of figure out what I want with select pieces later: Keep the pieces that make the most sense with our own curations and collection, and then maybe sell some of the other pieces to help fund that collection. I feel like at this point in my collecting career, I have a lot of the pieces that I’ve always sought after.

What do you mean when you say you buy a museum?

Ryan: Say a natural history museum had to shut its doors. I’ll buy the whole thing. Or say a private lifelong collector had been compiling things for his whole life. I’ll get a call and we’ll buy it. I won’t buy two or three items. I'll buy like 3,000.

It’s funny when people are like, “Hey, I have this huge collection. Do you want pictures?” I’m like, “Not really.” I’d rather come there and assess it. Because, you know, you need to be there. You need to be ready to drop money and pounce on a collection. Because if you don’t, or someone’s thought about something for too long, there’s been too much time to think and it’s probably gonna go to auction. The kiss of death.

Have there been any supernatural incidents with your oddities?

Ryan: Both Regina and myself have always been open to the idea of spirits and energies and even actual ghosts in our home. But we’ve actually never really seen anything. We’ve just had a couple strange occurrences like, a doll ending up in another part of the house, but not moved by the dogs. 

Regina: One time I was struggling to pull off a zipper. And I turned around, thinking Ryan was helping me — only he wasn’t. He was downstairs. And I found myself making eye contact with a wax hand that was just staring at me.

Ryan: Mind you, the wax hand actually has a glass eye in the middle of it.

I don’t get freaked out about this stuff, personally. If I could get a spirit to manifest itself, I’d probably be a bit wealthier of a human being, cuz I could just charge tickets to come to my house.

Have you ever had any intense reactions from people at the market?

Ryan: Yeah, definitely. A lot of people avoid certain tables. I noticed it’s mostly taxidermy, that people are just so freaked out by it. Or we’ve had people that sort of wandered in from the street and bought a ticket only to go through the market for about two minutes. They are like, what the living hell?! No, that’s not a fake skull.

But for the most part, I think that’s only happened like a handful of times in seven years. Mostly people came to these events because they really wanted to spend time with the vendors and hang out with people.

You two seem to be kindred spirits. How did you meet — and realize you share this affinity for the bizarre?

Ryan: I lived in Brooklyn, and Regina was interested in a skull that I was parting with at the time. It led to meeting up in person because we live close. And, you know, the rest is kind of history. We said, I love you on the third date and basically started working together a year later, doing what we do now.

Regina: Yeah, and I didn’t really know what I was getting into. It was way more intense when I found myself actually entering this world. You know, I came from high fashion luxury. I was working at Agent Provocateur on Madison Avenue. So by day I’m selling lingerie and kimonos; by night I’m learning how to disarticulate a skeleton.

Two years later, I found myself working full time with Ryan. I left my 15-year fashion career to pretty much manage Ryan and then create all these markets.

Ryan: Yeah, Regina is actually the one that started the flea market. I kind of came along for the ride. I think I was more hesitant at the beginning than she was.

The couple collects santos figures like this one-armed articulated 18th century cage doll with glass eyes.

So what’s the best part of your job? 

Ryan: The fact that it never really feels like a job. I mean, obviously there are always deadlines. And we are always very busy, considering we have no kids. We never have time to do anything because we always have our hands full with this, that or the other thing. But we truly do care about our community of people. And that’s the best part about it.

Regina: I don’t have to do the market — I do it because I feel like now the vendors rely on me to do it. That’s how they’ve really launched their businesses on another level. So that’s the fun part of what we do, the Oddities Flea Market. There’s just so much more to our daily life — like we’re writing a book right now.

I was going to ask about your future plans. Tell me about this book.

Ryan: The book I think is gonna probably launch in late 2024. We’re working with Chronicle. It’s going in the direction of telling the tale of what purchasing collections is like, our two different points of views. And then what we did with the collection. 

There are other interesting adventures that we’ve been on. Because when you’re doing this stuff all the time, you sort of take it for granted. You go, oh, yeah, we just bought a museum. And yeah, that’s really fun. But we do it so frequently that it almost doesn’t seem terribly interesting after a while. But when we tell the story, people are always intrigued and have a lot of questions. And I think the book came as a result of that.

What about your art, Ryan?

Ryan: I actually have a gallery show coming up in November in Seattle at Roq La Rue Gallery. 

Because we travel so frequently, we tend to be pretty busy. I don’t get to work on my art as frequently as I used to. But I do try to be selective. I usually feature a piece or two a year in a show.

Most of the work that I do these days is based on antiques. So for instance, at this upcoming show, I’m working with 18th century saint statues that I’m articulating. And so they’re sort of a mixture of the earlier pieces that I did with osteological specimens but using antique wood, genuine pieces that were purchased from Italy and other places that I traveled to.

One of Ryan's Beauchêne exploded skulls

I know you’ve worked with skulls and broken them apart.

That’s something that I still do on occasion. But like I said, I’m very selective at this point in my career. I do as much of that stuff as I can. But it gets very, very time consuming and requires a ton of patience. 

Oddities Flea Market: A Bizarre Bazaar of Unforgettable Finds

Regina and Ryan Cohn’s warped brainchild is a fantastic journey of curious collectibles.

The Oddities Flea Market is filled with items to start your own cabinet of curiosities.

When I asked Wally about attending the Oddities Flea Market, an event that brings together vendors from all over the country to sell their unusual wares, his answer was a resounding yes. (Actually, he probably looked at me and said, “Uh, duh.”)

We knew we were kindred spirits when we met — but before Wally, I identified as a minimalist. He’s a maximalist and loves collecting things. Turns out that when a minimalist moves in with a maximalist, you end up with just a little bit more stuff. I decided to embrace the aesthetic and figure out ways to creatively curate vignettes. Eventually, I succumbed and became a maximalist, too. 

Our burgeoning collection of oddities consists of a human skull named Malachi that’s supposedly a World War II trophy, a taxidermied squirrel with an Elizabethan lace collar, a two-headed African fetish figure, or nkondi, stuck full of nails, and a mummified llama fetus our friend Hugo picked up for Wally in Ecuador — to name just a few. 

When it came to the fair, I wasn’t sure what to expect. I knew that local chef Halee Raff of Hardbitten would be there with her elevated and colorful riff on Pop-Tarts, as well as Woolly Mammoth, one of our favorite shops in the Andersonville neighborhood, but other than that I wasn’t sure what we’d find. 

Vendors from around the country have booths at the market.

Embracing the Strange: The Birth of the Oddities Flea Market

The Oddities Flea Market was founded by Regina and Ryan Cohn about six years ago. Ryan was well-versed in buying and collecting antiques and oddities while Regina was making a name for herself in fashion. They combined their passions into a traveling emporium that celebrates the weird and wonderful. 

Their first market launched in 2017 and introduced the concept of oddity collecting to the general public at the now-shuttered Brooklyn Bazaar. Since then, the Cohns have expanded to additional markets in Los Angeles and Chicago. “It’s only the second time we’ve been to Chicago,” Ryan told us. “So it was a nice reintroduction.”

I am doll parts: some of the creepy-cute creations from Sideshow Gallery

This year the Chicago market was held over two days in April at Morgan Manufacturing. The red brick building predates the Great Chicago Fire of 1871 and acts as an industrial chic event space in the hip West Loop neighborhood. 

We weren’t alone in our curiosity for curiosities. When we arrived at 11 a.m. for VIP early access, there was already a small queue forming. Some lucky attendees had planned ahead and signed up to take a cat skeleton articulation class taught by Ryan. By the time we had gotten our tickets, the workshop was sold out. Next time. Maybe. 

Death masks on display from Wooly Mammoth

Not for the Faint of Heart: Entering the Fair

After checking in, we passed a booth which featured a selection of T-shirts and totes for sale (black, of course). We took a closer look and noticed that the screen-printed images were of Ryan’s personal work — Beauchêne, also known as the art of the exploded human skull.

The soundtrack for the event was provided by Dead Animal Assembly Plant, spinning songs near the entrance, with a backdrop of projections of creepy vintage cartoons. 

Spooky and silly classic cartoons played above DJs from Dead Animal Assembly Plant.

Wally and I couldn’t help but salivate as we passed by the selection of Hardbitten’s delectable baked goods. Nearby, the sophisticated cocktail bar offered a variety of specialty drinks, each with an intriguing name: Memento Mori, Sideshow, the Veneration, Wunderkammer. No judging, but it was a bit early for us to imbibe. If you were seeking a caffeine fix, Spiritus Coffee from Lombard, Illinois was the place to go.

A seclection of Hardbitten’s treats, including their riffs on Pop-Tarts

We wandered through the market, discovering an impressive variety of wondrous wares: natural history specimens, taxidermy (both artistic and traditional), creative jewelry and a few truly macabre specimens. Here are a few of our favorites. 

A woman poses for her tintype photo from Blkk Hand.

A Handful of Shadows: Blkk Hand

St. Paul-based photographer Carla Alexandra Rodriguez uses an old-school process known as wet-plate collodion to create eerily beautiful tintype portraits. This method, which dates back to the 1850s, requires precise chemistry, accurate timing and a classic large-format camera. 

Silver nitrate is used in the processing of tinplate photography and is a highly reactive chemical that can cause skin to turn black if it’s not handled properly. Her studio, Blkk Hand takes its name from this phenomenon — and is why Carla always wears gloves when working. 

Nora Past, seen in a developing tintype photo, assisted at the booth.

How’s it work? The process begins with coating a metal plate with a collodion solution that contains a mixture of alcohol, ether and silver nitrate. Each plate is exposed to light in the camera, which converts the silver nitrate to silver metal. 

This challenging and time-consuming method produces incredibly detailed images with an ethereal quality, capturing the beauty of a moment in a way that no other type of photography can.

Memento Mori Los Angeles co-sponsored the flea market.

Death Becomes Them: Memento Mori Los Angeles

Our favorite booth at the flea market belonged to Memento Mori Los Angeles, run by Brad and Deidre Hartman, a Cali-based duo who create beautiful and macabre works of art. Their pieces are a reminder of the inevitability of death, while also celebrating the beauty of life.

Among their fascinating objects were skulls, insects, crystals, jewelry, and an assortment of devotional candles featuring musical artists like Siouxsie Sioux and Nick Cave. We were mesmerized at the offerings, including a riff on the infamous Fiji mermaid hoax, a glass cloche containing human teeth and a basket filled with supple leathered purses made from genuine cane toads. I was skeptical at first when I picked one up to examine it — but it was definitely real. Don’t feel too bad, though. These amphibians were originally introduced as a means of pest control, but ended up becoming an invasive species. So now, instead of eating cane beetles, they’re just hanging out as purses and looking cute. I suppose there are worse fates. 

A replica of the Fiji mermaid, a Witchling chick and other artistic takes on taxidermy from Memento Mori Los Angeles

I was particularly drawn to their Witchlings, yellow ducklings wearing tiny witch hats, as well as a two-headed duckling called Double Trouble. Brad and Deidre’s work is a reminder to live life to the fullest and to appreciate the beauty that surrounds us, even in death.

Playful fake taxidermied heads on display at the Odds and Ends booth

Faux Real: Odds and Ends 

We stopped by Odds and Ends, featuring the work of Atlanta-based Chloë Grass, who creates quirky faux taxidermy trophies and other oddities. She studied at the Arts University Bournemouth in the U.K., where she honed her skills in prosthetics sculpting and special effects makeup.

I loved her double-headed lamb, which was both cute and creepy. (I’m realizing I have a thing for two-headed creatures.) It was definitely a conversation starter, and I couldn’t help but smile when I saw it. Chloë’s creations reflect my favorite type of art: whimsical and a little bit weird.

A selection of vintage fake eyes at Eyeba’s booth

I Only Have Eyes for You: Eyeba

We were blown away by Brooklyn-based jeweler Amanda Maer Huan’s booth at the flea market, Eyeba. She takes antique prosthetic eyes and sets them in sterling silver to create rings, pendants and other fine jewelry.

As we browsed her wares, Amanda gave us a brief education on the myth of the round glass eye. While the visible portion of the prosthesis appears round, the part that sits within the eye socket is actually curved like a pasta shell. They’re custom-made to match the size and color of the wearer’s functioning eye. 

Windows to your soul? Amazing rings from Eyeba

The rings were hypnotic. I had to literally drag Wally away.

Deadskull Curio had the most macabre offerings at the market.

A Portal to Another World: Deadskull Curio 

Deadskull Curio was the most global booth at the Oddities Flea Market. It had everything from hand-carved wood masks to antique Asian marionette puppets to Tibetan kapala skull cups. They even had black and white morgue and crime scene photos from the 1960s, vertebrae and a horrific preserved cat’s head in a jar of formaldehyde.

The collection of death photos had a warning

The booth is owned by Paul Abrahamian, who, randomly, competed in two seasons of Big Brother. He was a cool guy who was obviously passionate about his collection. Items were flying off the shelves as we were looking at them — but we decided to pass on the cat’s head specimen. It would have been like having a pet cemetery in our living room, and we’re not sure our cat Bowzer would have appreciated it.

The saucy teacups from Miss Havisham’s Curiosities were inspired by the owner’s cheeky grandmother.

Steeped in Humor: Miss Havisham’s Curiosities 

Miss Havisham's Curiosities is a line of insult teacups created by Melissa Johnson. The idea was inspired by two sources: the jilted bride trapped in time in Charles Dickens’ novel Great Expectations, and Melissa’s grandmother, who expressed herself by writing offensive things on broken or chipped teacups with nail polish and then selling them at her antique shop.

On the outside, these teacups are proper, often vintage, china. But on the inside, they’re hiding naughty surprises: cheeky insults written in cursive:  “Syphilitic,” “No one likes you!” and “Not today, Satan!” The teacups are the perfect way to spill the tea and say what you really mean…without actually having to say it.

Hidden in the Poison Forest, 2021

We were drawn to Katie Gamb’s artwork because of its twee yet sinister quality.

Sugar and Spice, But Not Everything Nice: Katie Gamb 

Katie Gamb is a Milwaukee-based artist who creates whimsical and macabre worlds in her illustrations. Her work is a love letter to a childhood spent lost in books, where animals, humans and monsters like skeletons all live together in a world of wonder. As Wally and I looked at her work, I turned to him and said, “They’re adorable at first glance — but they get a little creepy when you look closer.”

“That’s exactly what I go for,” Katie said, smiling at us.

My Heart’s Still Beating, 2019

Like much of the art we appreciate, Gamb’s works tread the line between creepy and cute.

One piece depicted a bird fluttering within the rib cage of a skeleton, while another showed a girl dressed as a ghost in a forest of poisonous plants. Katie’s imagination is a portal to a strange and wondrous world, where anything is possible. I regret not circling back to purchase a sticker featuring a sad cat playing an accordion with a feather sticking out of its mouth.

Katie’s work reminds us that the world isn’t always as it seems. There’s beauty in the darkness.

Feral Femme Art’s booth evoked a freakshow from the past with interactive artworks.

Step Right Up, Folks: Feral Femme Art

We ended the show at the Feral Femme Art booth, with a conversation with Rachaela DiRosaria, a New Orleans-based folk artist who creates assemblages that evoke the nostalgia of Depression-era circus and sideshow advertising. Their hand-painted figures and moveable parts bring these sideshow performers and circus freaks to life. 

Artist Rachaela DiRosaria posing with Zach Wager, who spun records at the market.

Inveterate

Funhouse

The Tattooed Woman

Rachaela’s work is infused with a dark humor that’s both playful and unsettling — an interactive stagecraft of delight.

Double Trouble has found a new home amid the other oddities chez Duke and Wally.

After making our way through the different vendors, I turned to Wally and said, “I’d like to go back and get Double Trouble. Are you cool with that?” To which Wally replied, “Obvi.” 

Exploring the Oddities Flea Market was a quirky adventure that appealed to our inner freaks, and we’re glad we had the chance to attend. 

The next iteration will be held at the Globe Theatre in LA on October 7, 2023 — a perfect day, in my humble opinion, as it’s also my birthday.  –Duke

Crazy, Cartoonish, Controversial: The Art of Mu Pan

A Q&A with the avant-garde artist who creates elaborate hellscapes of violence and monsters and has been featured in the horror film Midsommar. 

Me Like Sushi by Mu Pan, 2015

Monkeys and human-headed crows eating sushi off a screaming woman. A multi-armed Christ shooting machine guns. A yak-headed samurai slicing a cowboy in half. Countless battles between bizarre beasts. Oh, and a creepy mural that foreshadows the dread to come in the horror flick Midsommar. 

“Every monster I draw is actually a self-portrait. ”

— Mu Pan, American Fried Rice 

Looking at the scope of his elaborate artworks, you notice certain themes: Mu Pan holds a cynical and misanthropic view of human nature and society. His paintings are used to express his anger and frustration with the issues he cares about, such as racism, colonialism, U.S. politics and pop culture.

Yes, if there’s one thing the artist Mu Pan isn’t afraid to be, it’s provocative.

Mu Pan’s epic-scale nightmares depict violence, gore, sex and, yes, humor. His art is like if Hieronymus Bosch and Henry Darger had a half-aborted fetus. 

Rabbits by Mu Pan, 2020

He challenges viewers to confront their own prejudices and to question the narratives they’ve been told.

“Drawing and painting are for me the most obvious ways to claim justice,” Mu Pan says in his book American Fried Rice. “I use creation as a pretext to highlight everything I dislike such as violence, conflict or lies.”

When Duke and I saw Mu Pan’s work, it was love at first sight. 

The artist at work

A Brief Bio of Mu Pan

The artist known as Mu Pan was born in Taichung City, Taiwan in 1976. He grew up there and emigrated to the United States with his parents in 1997. He studied at the School of Visual Arts in New York City, where he obtained a bachelor’s degree in illustration in 2001 and a master’s in illustration as visual essay in 2007. He lives and works in Brooklyn.

“Now I’m just bitter,” Mu Pan says in American Fried Rice. “I hate everybody equally. I’m not American, but I’m also not Chinese anymore. I’m glad I have both and I don’t have both.”

From the Compendium of Materia MUdica by Mu Pan, 2020

We were intrigued. So we reached out to Mu Pan to see if he’d answer some of our questions. To our surprise and delight, he obliged us. 

Some of his responses are head-scratchers — but that’s part of why we’re so fascinated with him. –Wally

Detail from The Loyal Retainers Part VI: South China Sea, 2016

Q&A With Mu Pan

What influences your artwork? 

Ancient art — the less sophisticated the better. Anything that has no Western influence. 

I used to be so into Japanese woodblock prints, but now I don’t feel anything for them anymore.

I listen to audiobooks while I work. 

When I was younger, I was influenced a lot by Louis Cha. Now I’m more into Mo Yan. Most images I make are stolen from books. 

I also get influenced by Hong Kong and Japanese cinema from the ’80s and ’90s.

Whale Explosion by Mu Pan, 2018

What artists do you love? 

I don’t love any living artists. I kinda hate them. Cuz they all make much more money than me and I don’t think my talent is less than theirs. They are just businesspeople. I can tell you I hate Murakami the most. And yes, I said that.

Also, I hate their fans to like my work. 

My favorite dead artist is Henry Darger. When I get frustrated and depressed, I think of him, then I can keep going on.

Momlego Egg by Mu Pan, 2023

What part does folklore play in your art?

I am more into history than folklore. 

Mu Pan’s Dinoasshole Chapter 1 by Mu Pan, 2016

There’s a violence to your art but also a playfulness. Can you talk about that?

My violence is cartoon. I am a very peaceful person indeed. I just have too much anger. And when I am angry at someone or something, I just purely wish the person would die in the most painful way.

And I hate being pretentious. I don’t believe that there is anyone in this world who doesn’t enjoy vengeance and violence. Our history is made of that, and even the Bible is full of violence.

I see that being fake and nice is worse than violence, and I still believe that violence is the ultimate method used to solve problems. Just look at the U.S.  government — they rely on violence and power. And they are pretentious as hell.

Mu Pan’s studio. Even though there are two works in progress, he told us he can only work on one at a time.

Tell us about your process. 

It really depends on how I feel. I don’t like to do small pieces, cuz I like to show off my strength that others don’t have — especially doing tiny figures on a big scale. I like to do things that people are not willing to, and I will not be submissive to anyone. You can call that stupidity, and I admit that I am stupid. 

Each piece takes a long time to make, because I don’t prepare — neither do I like to make any sketches. Sketches are for products, illustrations or to feed a dumb audience. I draw as I think, and I often erase everything I did the day before.

Life is too short. Being myself is more important than making others happy.

From the series Shit History of China by Mu Pan, 2010

You were born in Taiwan and identify as Chinese. How does your heritage influence your worldview?

I am Chinese because my father is Chinese, and so was his father and his father before him.

My grandfathers fought the Japanese, and we were never colonized. 

If you ask Bruce Lee if he is Chinese, he would say yes for sure — even though he was born in San Francisco and raised in Hong Kong. 

I don’t give a shit about Western ideology. 

Be There Soon by Mu Pan, 2023

When did you first get into drawing? 

Since the first time I could make a mark on a piece of paper with a pencil.

Mu Pan created the ominous mural featured in the movie Midsommar.

Tell us about your collaboration with Ari Aster, director of Midsommar. 

Ari is a cool guy. I met him when he asked me to make the opening image for Midsommar. He is very busy and I don’t get to talk to him much. But we have been friends ever since then.

I asked him for a favor to write the forward of my book.

Improve Your Spanish With These 32 Fun Animal Idioms

From cats and dogs to bugs and birds, discover the fascinating world of Spanish animal expressions. 

Are you a lion in bed? Have you become a seal and could stand to lose a few pounds? Maybe you’re a dead mosquito who keeps everyone guessing. The age of the turkey is always an awkward time. Just remember, no one likes a toad!

Here are some wild Spanish expressions involving animals. And if you shit the fly, don’t worry! –Wally

Buggin’ Out

Cagar la mosca

What it translates to: To shit the fly

What it means: To make a small mistake

Ser un bicho

What it translates to: To be a bug

What it means: To be a strange or eccentric person

Ser una mosquita muerta

What it translates to: To be a dead mosquito

What it means: To be a person who seems innocent or harmless but is actually cunning or deceitful

Tener malas pulgas

What it translates to: To have bad fleas

What it means: To be irritable or have a bad temper

Pet Sounds

Dar gato por liebre

What it translates to: To give a cat instead of a hare

What it means: To deceive someone by substituting one thing for another

Dormir como un lirón

What it translates to: To sleep like a dormouse

What it means: To sleep deeply

Estar como el perro y el gato

What it translates to: To be like the dog and the cat

What it means: To be in a constant state of conflict

Llevarse como el perro y el gato

What it translates to: To get along like the dog and the cat

What it means: To have a hostile relationship

Ser un perro viejo

What it translates to: To be an old dog

What it means: To be an experienced or wise person

Ser un ratón de biblioteca

What it translates to: To be a library mouse

What it means: To be a person who spends a lot of time studying or reading

Tener un humor de perros

What it translates to: To have a dog’s humor

What it means: To be in a bad mood

All Wet

Estar como una foca

What it translates to: To be like a seal

What it means: To be overweight or to have gained a lot of weight

Ser un pez gordo

What it translates to: To be a fat fish

What it means: To be an important or influential person

Ser un sapo

What it translates to: To be a toad

What it means: To be a snitch or a tattletale

Bird-Brained

Estar en la edad del pavo

What it translates to: To be in the age of the turkey

What it means: To be a teenager and going through a difficult or awkward phase

Ser un búho

What it translates to: To be an owl

What it means: To be a night owl, someone who stays up late

Ser un loro

What it translates to: To be a parrot

What it means: To be someone who talks a lot or repeats what others say

Ser un pavo real

What it translates to: To be a peacock

What it means: To be arrogant or to show off

Tener ojos de águila

What it translates to: To have eagle eyes

What it means: To have great vision or to be very observant

Tener pájaros en la cabeza

What it translates to: To have birds in your head

What it means: To be absent-minded (bird-brained) or to have unrealistic ideas

Animal Farm

Estar como una cabra

What it translates to: To be like a goat

What it means: To act crazy

Ponerse como un burro

What it translates to: To become like a donkey

What it means: To become very angry

Ser un burro

What it translates to: To be a donkey

What it means: To be stubborn or slow-witted

Ser un cabrón

What it translates to: To be a big goat

What it means: Depending on the context, it can be used to describe a jerk or a dumbass

Ser un gallina

What it translates to:  To be a chicken

What it means: To be a chicken, a coward

In the Wild

Ser un león en la cama

What it translates to: To be a lion in bed

What it means: To be good in bed

Ser un lince

What it translates to: To be a lynx

What it means: To be very perceptive or to have a sharp mind

Ser un ratón de campo

What it translates to: To be a field mouse

What it means: To be shy or introverted

Ser un tigre

What it translates to: To be a tiger

What it means: To be very strong, brave or skillful

Ser una víbora

What it translates to: To be a viper

What it means: To be a malicious or treacherous person

Ser un zorro

What it translates to: To be a fox

What it means: To be sly or cunning

Tener memoria de elefante

What it translates to: To have an elephant’s memory

What it means: To have a great memory

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Me cago en la leche!

Learn some essential Spanish swear words and vulgar expressions!

From Starter to Star: How Boulenc Became the Must-Visit Café in Oaxaca

Say bonjour to a taste of France at the hottest bakery and breakfast spot in Oaxaca City, Mexico.

The open-air dining area of Boulenc has a bohemian vibe and an eye-catching pendant.

For Wally and me, the best places are often the ones shared among friends. This is how we came to make a pilgrimage to Boulenc, after one of my coworkers stayed at the attached hotel for a couple of days and raved about the food and atmosphere. 

However, we didn’t realize how easy it is to pass by.  

“Let’s talk about the real reason you go to Boulenc: the food and drink, which is beautifully presented and delicious.

They definitely serve up one of the best breakfasts in town. ”

Somehow we found ourselves getting lost in Oaxaca de Juárez, Mexico more often than we typically have in other cities. Centro, the “downtown” of this laidback town, has a dense and irregular network of streets that more than occasionally change names. 

The unassuming façade of Boulenc is easy to pass by.

For this reason, we walked past the faded blue façade on Calle Porfirio Díaz a couple of times before realizing it was Boulenc. If the metal grille doors covered with flyers and a chalkboard that lead to the main dining patio happen to be closed, you’d never know you’ve reached one of the culinary hotspots of Oaxaca. 

However, we were determined — and by our third day in the enchanting city, we arrived early and soon found ourselves having breakfast there. Boulenc is attached to and part of the panadería, or bakery, that brought the artisanal bread movement to Oaxaca nearly a decade ago. 

Stop into the bakery next door for some delicious pastries and artisanal breads.

Juan Pablo: The Pope of Pastries

But let’s start at the beginning. The bakery’s mastermind and co-founder, Juan Pablo Hernández aka “Papa,” first took an interest in teaching himself how to bake bread, specifically sourdough, while working at a friend’s restaurant. 

No one knows for certain how Papa acquired his nickname. However, Boulenc’s co-owner Bernardo Dávila has a theory. They’ve been friends since their teens, and Juan Pablo has had the moniker since he was very young. Bernardo thinks that it could be because Juan Pablo attended a Catholic school, and at the time, the name of the sitting pope was John Paul II aka Juan Pablo. In Spanish, the word for Pope is Papa — not to be mistaken with Papá, which means Dad. 

Since his friend’s restaurant was only open for lunch and dinner, Juan Pablo asked if he could use the kitchen before it opened for the day to experiment and learn to make different types of non-traditional loaves, including the bread that started it all, sourdough. 

Great food, great service and a charming boho chic vibe to boot

Starting From Scratch: The Rise Of Boulenc

In January 2014, Juan Pablo invited his good friends Bernardo and Daniel López to Oaxaca de Juárez to convince them that it was the right time to open a bakery. He had been selling his artisan bread as a side hustle. He had created a logo and landed on Boulenc, which comes from the word for bread maker in the Picard dialect of France. 

“We came to Oaxaca right before the boom,” Bernardo recalls. “We knew that it had to be located in Centro, because that’s where all the restaurants and tourists are.” 

The trio found a suitable location that was formally an art gallery space. It was within their budget — and became the first incarnation of Boulenc. It didn’t have much, Bernardo says, but it did have three capable co-owners who were up for the challenge. 

Boulenc moved to a larger space and now has a boutique hotel attached (and some cool murals in the restaurant).

Their instincts had proven right. The bakery was quite popular and quickly found devotees. About two years later, one of their loyal customers asked if they might be interested in relocating to the colonial-era home across the street at Calle Porfirio Díaz 207.

“It’s a huge house,” Bernardo says. “When we went to check it out, there were just three people living there with three massive Neapolitan mastiff dogs. It was a little weird but it was also a good deal, so we said yes.” 

So, in 2016 Boulenc relocated and went from being a cafeteria counter limited to seven customers to a full-blown restaurant that can accommodate up to 25 people. 

Juan Pablo is known for his amazing pastries and breads.

A Passion for Baking and Local Ingredients 

Juan Pablo is known for his passion for baking and his use of fresh, regional ingredients. He sources his flour from a nearby mill in Nochixtlan, and fruits, nuts and other ingredients from small local producers. 

“I believe in using natural, healthy ingredients and making everything from scratch,” Juan Pablo told Plate magazine. “I’m very particular about the ingredients that I use, and I like to know where they come from.”

Boulenc has something for everyone, and serves breakfasts, salads, sandwiches, pizzas and a variety of beverages too long to list here. If you just want to grab something to go, there are European-style artisan breads, delectable pastries and coffee you can get at the bakery counter next door to the restaurant. 

The bar at Boulenc has a cool wire sculpture created by the owners’ friends at Máscaras de Alambre.  

A Fresh Start

Boulenc expanded the business by renovating and adding Boulenc Bed and Bread, a seven-room boutique hotel. 

Paulina García, another co-owner of Boulenc, moved from Saltillo, Mexico and began making jams and preserves in the kitchen above the restaurant patio before experimenting with fermented foods. Eventually she and Daniel opened Suculenta, a provisions store next door to the café. 

Both projects were completed and opened to the public in 2020. 

Despite their success, the founders of Boulenc are constantly trying out new recipes and techniques. 

“I’m always experimenting and trying new things,” Juan Pablo told the Oaxaca Times. “I’m constantly looking for ways to improve and refine our recipes, and to create new flavors that people will love.” 

Most recently, the founders organized and attended a five-day cheesemaking workshop with David Asher from the Black Sheep School of Cheesemaking at a ranch outside of Oaxaca de Juárez. And knowing them, they’ll find a way to introduce some incredible homemade cheeses in the future. 

Be sure to stop into Boulenc at least once during your time in Oaxaca — you won’t be disappointed!

Breakfast at Boulenc 

Over the seven days that Wally and I stayed in Oaxaca, we came to Boulenc twice, and that’s high praise since they had tough competition from our hotel’s in-house coffeeshop, Muss Café. 

Boulenc’s dining room proper is just beyond the doors I mentioned earlier. Inside is a tranquil, open-air courtyard with rustic wooden tables and chairs.  

The walls of the interior courtyard reminded me of another excellent restaurant we dined at in Fez, Morocco called the Ruined Garden, which occupied part of a former dar, or traditional Moroccan home. 

But let’s talk about the real reason you’re here: the food and drink, which is beautifully presented and delicious. They definitely serve up one of the best breakfasts in town. 

During our first visit, I ordered a velvety cold brew that was so good I didn’t need to add milk. Wally had an iced latte, and since he ordered a second one, I know that he enjoyed his drink, too. 

For breakfast, I got a stack of warm, fluffy pancakes made with rice, oat and almond flour served with bananas, blueberries, blackberries, strawberries and figs. This was accompanied by maple syrup served out of a copita, a small gourd cup, and housemade granola. Wally had the turkey ham and cheese croissant with a fried egg, chipotle mayonnaise and fresh tomato. Not traditional Mexican fare, but sometimes when you travel, you crave something continental. 

There’s not a lot of seating, and Boulenc is a popular spot, so be sure to get there early.

A word of advice if you’re interested in having breakfast at Boulenc: Arrive early to avoid waiting in line. It’s a popular spot, and Wally and I made sure to arrive just before 8:30 a.m, when the restaurant opened. We were able to get right in. Breakfast is served until 1 p.m.

The restaurant runs like a well-oiled machine. The staff are friendly, knowledgeable and attentive, which made for a wonderful experience. And while we certainly didn’t feel rushed, there was already a line forming when we left at 9:15. 

To one side of the restaurant is the bakery; on the other is Suculenta, an adorable provision shop.

After breakfast, we popped into Suculenta. You’ll find delicious jarred foods, cheeses, natural wines, organic fruits, vegetables and more. 

We bought mustard with capers, mango and pineapple marmalade, a cocoa peanut butter and jabón de cacao (an exfoliating soap with cacao nibs from Mamá Pacha Chocolate). 

Suculenta offers a selection of homemade condiments and other items, all charmingly packaged.

A variety of booze is on offer at the tienda, with a focus on natural wines.

If the store’s not open, you can also purchase a variety of their goods at the bakery counter. 

The verdict: You might have to keep your eyes peeled to find it, but be sure to add this to your Oaxaca itinerary. And should you have to join the queue, know that it’s worth waiting for. –Duke

Boulenc 

Calle Porfirio Díaz 207
Ruta Independencia
Centro
68000 Oaxaca de Juárez
México

 

Beltane: Get Fired Up for the Wiccan Fertility Festival

The history of Beltane, from bonfires to maypoles. Plus, how to perform a Wiccan Beltane ritual and cast a witch’s ladder love spell. 

Beltane might have started with the ancient peoples of Western Europe — but celebrations still take place nowadays.

Who knew that jumping over flames was the key to making babies?

The ancient Celts, that’s who. The practice was a staple of the holiday known as Beltane. 

Now a Wiccan holiday, Beltane is traditionally celebrated as a spring festival, usually on or around May 1 in the Northern Hemisphere. (You can imagine how it has influenced modern May Day celebrations.) It marks the midpoint between the spring equinox and the summer solstice, which means that it is a cross-quarter festival, falling halfway between two of the four major solar festivals of the year (the equinoxes and solstices). However, some people consider Beltane to be a summer festival, as it is often associated with the beginning of the summer season and the longer, warmer days that come with it.

“Participants would jump over fires or pass through them for purification and blessings — and to increase their chance of getting knocked up. ”

“The celebration of Beltane was linked to the ancient Celtic calendar, which divided the year into two halves, light and dark. Beltane was a time of transition between the two, marking the beginning of the light half of the year,” Peter Berresford Ellis writes in The Druids.

Queen Guinevere’s Maying by John Collier, 1900

While its exact origins are shrouded in mystery, we do know that Beltane has been celebrated in one form or another for thousands of years. It’s believed to have originated as a Celtic festival to celebrate fertility and growth, which is why people would dance around a giant phallic symbol (the maypole) and leap over bonfires. Apparently, this was all very conducive to fertility. Couples would join in the fun and leap together to cement their bond. 

This bonfire is too high to jump over. Many Wiccans and neopagans today prefer to jump over a candle.

From Fertility to Frivolity: The Flaming Hot History of Beltane

Bonfires are a big part of Beltane. 

Back in the day, people would light giant fires and lead their livestock through the flames to purify them from disease and ensure fertility for the coming year. (I don’t recommend trying that at home, folks.)

It wasn’t just about the animals, though. Bonfires were set ablaze for the community to celebrate the returning warmth and light of the sun. Participants would jump over the fires or pass through them for purification and blessings — and to increase their chance of getting knocked up. 

It’s not certain, but a man and woman might have come together sexually during the rite of Beltane in the past as way to symbolize the union of the Goddess and God.

Ritual sex might have been practiced at Beltane. 

In addition, people would maybe even indulge in a little bit of ritual hanky-panky (if you catch my drift). There’s evidence to suggest that ritual copulation may have been part of Beltane celebrations in pagan times. Some historical accounts describe Beltane as a time when couples would come together in a sacred union to symbolize the union of the Goddess and the God, or the masculine and feminine energies of the universe. 

Walpurgisnacht/Hexensabbat by Orlando Antonio, 1878

Beltane gets connected to Walpurgis Night.  

Beltane is sometimes celebrated on the same day as Walpurgis Night (Walpurgisnacht or Valborgsmässoafton), a pagan festival observed in parts of Northern Europe. The festival is named after Saint Walpurga, an 8th century Christian missionary who was believed to have fought against pagan customs and beliefs (boo, hiss). 

In Germanic folklore, Walpurgis Night was believed to be a time when witches and supernatural beings gathered on mountaintops to hold revels and celebrate the coming of spring. Bonfires were lit to ward off evil spirits, and people would dress in costumes or wear masks to avoid being recognized by the evil creatures. 

Around Beltane, pilgrims tie ribbons to trees when visiting this holy well at Cranfield in Northern Ireland.

On Beltane, holy wells or natural springs were visited. 

This was yet another way to celebrate the return of life and fertility to the land. Some of the customs that people performed at holy wells on Beltane were:

• Leaving offerings of flowers or small personal items, including tying ribbons to nearby branches

• Walking clockwise around the well while praying for good health

• Drinking or washing with the water, which was thought to have healing properties

• Collecting dew from nearby grass or flowers, believed to bring beauty and youthfulness

Hawthorns are connected to the fairy realm.

The hawthorn tree, a symbol of Beltane, are portals to the fairy realm. 

Hawthorn trees are a type of thorny shrub that have white flowers in the spring. In Celtic culture, hawthorns were considered sacred and connected to the fairy realm. They were often found near holy wells or on fairy hills, where they marked the entrance to the land of fey. 

At Beltane, people would decorate hawthorn trees with ribbons and flowers as a way of making wishes or honoring the fairies. However, hawthorns were also feared, as they could bring misfortune if harmed. There was a strong taboo against cutting down a hawthorn tree or bringing its flowers into the house. 

Some legends say that if you sit under a hawthorn tree on Beltane, you might see fairies — or even be snatched away by them. 

Beltane is the perfect time to embrace new beginnings and focus on the things you want to change.

Modern-Day Wiccan Beltane Practices: Transformation Time

Beltane is also a time to embrace new beginnings, to take a long, hard look at your life and ask, “What do I want to achieve? What do I want to change?” And then you can dance around the bonfire and hope that the pagan gods give you a little nudge in the right direction.

“Beltane is a time to celebrate the life force within us and around us. It’s a time to honor the wildness and vitality of nature, and to tap into that energy to bring about positive change in our lives,” writes Phyllis Curott in Book of Shadows. 

Here are some ways for modern-day Wiccans to celebrate Beltane:

Less explicit than ritualized coupling, maypoles are sometimes viewed as phallic, while the ribbons represent fertility. As they twine together, it’s a mingling of masculine and feminine energies.

Create a maypole. 

You can decorate your maypole with ribbons or other symbols of the season, and dance around it with friends or family.

Cast a love spell. 

Beltane is a time when the energies of love and fertility are said to be at their strongest. Many Wiccans choose to perform love spells during this time, whether to attract a new partner or to strengthen an existing relationship. I imagine it’s also a good time to work some magic to try to get pregnant.

Perform a garden blessing. 

At Beltane, the Earth is coming back to life, and many Wiccans choose to bless their gardens or outdoor spaces at this time. You can create a simple ritual by lighting a candle and incense and reciting a blessing for the plants and creatures that call your garden home.

Welcome in warmer days, manifest love or pregnancy and work on your personal growth during a Wiccan Beltane ritual.

A Beltane Ritual

A Wiccan Beltane ritual is a way to honor the sacred union of the Goddess and the God, celebrate the fertility of nature, and express your personal goals and desires. There are many ways to perform a Beltane ritual, but here’s one example. What I love about Wicca is that you can always adapt any practices to your preferences and circumstances. 

Find a tree branch to place on your altar. 

Add ribbons, flowers, candles, incense (rose, violet or mugwort) and any other items that represent Beltane to you on your altar. You will also need a cup of a ritual beverage (such as wine or water), some bread or cake for an offering, and any spell components you want to use.

Take a ritual bath and dress yourself for Beltane. 

Baths aren’t necessary, but it’s a good way to purify yourself and get into the zone. As for your ritual outfit, bonus points for flowers in your hair and a wreath or garland around your neck. Floral patterns are always a good idea at Beltane. 

Light the candles and incense and ground yourself. 

Cast a circle starting from the south (the direction of fire). 

Chant:

By the powers of the Sky Father
The burst of wind, the shower of rain
The bolt of lightning, the clap of thunder
By the powers of the Earth Mother
The strong mountain, the fertile soil 
The rushing river, the fragrant wildflowers
May this circle be cast 
A place between the worlds
On this Beltane Sabbat
Joining the powers above
And the powers below
So mote it be.

Invoke the Goddess and God. 

Do this in whatever way feels right to you. You can use statues, candles or pictures to represent them on your altar. You can also recite a poem or prayer dedicated to them. For example:

Blessed be the Lady of Spring
Who brings life and joy to all things. 
Blessed be the Lord of Fire 
Who sparks passion and desire. 

Express your gratitude for all that you have received. 

Think about how you have grown physically, mentally, emotionally and spiritually in this season. Thank the deities for their gifts and guidance.

State your intentions for what you want to manifest in your life. 

What areas of your life need more growth, creativity or love? Write them down on ribbons. Tie the ribbons around your tree branch while saying what you want to attract into your life.

Make a witch’s ladder to bring love into your life. 

Braid three ribbons (pink, red and white). Weave in objects that symbolize love, such as rose petals, heart-shaped charms and rose quartz crystals. 

As you do, chant:

Love come near, love come fast
Love be strong, love be lasting
Love be kind, love be true 
Love be mine, I welcome you.

Hang the witch’s ladder somewhere you can see it often.

Celebrate by eating and drinking your offerings. 

Thank the Goddess and God for sharing their energy with you.

Close the circle. 

Do this in the reverse order from how you invoked them.

Say: 

The circle is open but unbroken. 
May peace and love remain within. 
Merry meet
Merry part
And merry meet again.

St. George’s Kermis With the Dance Around the Maypole by Pieter Brueghel the Younger, 1627

As if longer, warmer days weren’t enough to celebrate, Beltane’s also got pole dancing, leaping over flames, tempting fairies, casting love spells and maybe even a little outdoor sex. It’s the ultimate spring fling. –Wally

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