Mayhem, Madness and Mystery at the Abandoned Buffalo State Asylum

Unveiling the dark secrets that haunt the halls of the former insane asylum on an unforgettable tour with Preservation Buffalo Niagara at the Richardson Olmsted Campus. 

Two wheelchairs in a room with crumbling aqua paint at the abandoned Buffalo State Asylum

If you like creepy settings and learning about the history of mental illness treatments, book a tour of the Buffalo State Asylum for the Insane the next time you’re in that neck of the woods.

As mentioned in our previous post, Wally and I were staying overnight at the Richardson Hotel. So, of course, we couldn’t resist the chance to explore the vacant buildings of the decommissioned asylum the following morning. I eagerly awaited the release of tickets for the docent-led tour on the Preservation Buffalo Niagara website — and when they became available, I quickly purchased our tickets for the two-hour in-depth tour ($30 each at the time of publication).

After a quick breakfast at Café Calvert, we arrived about 15 minutes early and gathered with the other attendees inside the Lipsey Architecture Center gallery, which hosts a small museum of artifacts, where you can delve into the institution’s history. Once we checked in, we signed the necessary safety release forms and were provided with hard hats. 

A tour guide talks with a group of people in white hard hats at the Richardson Hotel in Buffalo, New York

Geoffrey has been giving tours for a long time and knows an impressive amount about the facility.

Our guide, Geoffrey, introduced himself and warmly welcomed us on behalf of the Richardson Center Corporation, the nonprofit organization entrusted with preserving the historic structures on the Richardson Olmsted Campus. He began the tour by introducing the key figures who were involved in the construction of the buildings we were about to explore. He also laid out some ground rules: no photography, unauthorized video recording, high-tech ghost-tracking gadgets, smoking, or vaping allowed. (Wally and I had gotten special permission to take a few images inside to accompany this post.)

In the interest of safety, Geoffrey requested that we all stay close together. The buildings and floors we toured have been stabilized for future use — though we saw at least one closed-off area that had a hole through the floor. Someone who wandered into off-limits areas could find themselves plummeting to the floor below. 

The Richardson Hotel and a large expanse of green grass in Buffalo, New York

The asylum was the largest commission of Richardson’s brief career. His vision for the hospital reflected the Kirkbride philosophy to create a holistic environment for the recovery of mentally ill patients. The central part is now a hotel.

Paging Doctor Kirkbride

The first of three figures Geoffrey introduced us to was Dr. Thomas Story Kirkbride, a Quaker physician and alienist who served as the superintendent of the Pennsylvania Hospital for Mental and Nervous Diseases. 

Kirkbride was a pioneer in advocating for the moral treatment of the mentally ill, and his influential opus, On the Construction, Organization, and General Arrangements of Hospitals for the Insane, With Some Remarks on Insanity and Its Treatment, was published in 1854. It laid the foundation for a standardized concept for these specialized institutions. 

Topics covered in his book included the roles of the staff, putting the superintendent firmly in charge of decision-making — perhaps reflecting the importance he placed on his role at the Pennsylvania Hospital. 

Ladder leaning against the wall by window and radiator with greenish-blue peeling paint in the abandoned Buffalo State Asylum

The entire complex took a quarter of a century to complete due to a lack of funds. After a 10-year delay the five women’s wings were finally completed, in 1886.

Kirkbride proposed that these mental facilities not exceed 250 patients, a baseline that was frequently disregarded and likely contributed to their failures. Case in point: When the east wing of the Buffalo State Asylum for the Insane accepted its first patients on November 15, 1880, it was already pushing the limits. It was designed by Richardson to accommodate 300 patients, 50 more than Kirkbride’s maximum.

This codified method of asylum construction became known as the Kirkbride Plan and included a central administration building with patient wings on either side.

The men’s ward included a barbershop. One side ended up becoming a repository for plaster molds used to make ceramic Christmas-themed figurines that were sold in an onsite shop.

Buffalo Gets Its Wings

Geoffrey pointed out that when the state of New York decided to build a mental asylum in Buffalo, they sought the expertise of Dr. John Gray, the superintendent of the New York State Lunatic Asylum at Utica. At its inception, the site spanned 203 acres of farmland on the outskirts of the budding city, stretching all the way to the banks of Scajaquada Creek.

The second key figure to be introduced to us by Geoffrey was a familiar one: architect Henry Hobson Richardson. Although his career was brief — he died at the age of 47 of kidney failure — he’s remembered as the father of American architecture. Richardson was responsible for the design and construction of the residence of William Dorsheimer, a prominent lawyer and citizen of Buffalo. When the time came to select an architect for the asylum, Dorsheimer suggested Richardson.

According to Geoffrey, the structure is Richardsonian in certain ways, but Richardson wasn’t allowed to do exactly what he wanted. The state continually made modifications to Richardson’s designs, and the structure we see today was actually the seventh iteration. Gray improved upon the asylum’s design, including the introduction of short, curved corridors, which discouraged the placement of additional patient beds that would lead to overcrowding.

Frederick Law Olmsted’s Impact on Buffalo State Asylum’s Landscape Transformation

By now our group had followed Geoffrey through an underground passage and assembled on the outer edge of the South Lawn, facing the central twin-towered Administration Building (now the Richardson Hotel). Our guide proceeded to tell us that the third person involved in the development of the former state asylum was none other than the renowned American landscape architect Frederick Law Olmsted. Kirkbride’s treatment approach emphasized the vital role of the environment, deemed crucial for recovery.

Olmsted and his partner Calvert Vaux were invited to Buffalo in 1868 to design a public park system. In anticipation of the construction of the Buffalo State Asylum for the Insane, the duo laid out plans for the pastoral grounds during their visit.

The original plans were lost, and the partnership between Olmsted and Vaux came to an end. However, Olmsted returned to Buffalo in 1879, just as construction was nearing completion and devised a fresh design. He oversaw the planting of around 150 trees and 2,000 shrubs intended to be enjoyed on afternoon walks. Regrettably, only two of these plantings are what remain of Olmsted’s original work: a lone swamp white oak whose heavy limbs are supported by wooden scaffolding and a white ash tree.

The entire complex functioned as a self-sustaining community, with its own blacksmith, bakery and railroad line. Additionally, there was a farm on the northern part of the site, which was designed, along with the extensive walkways and paths, by Olmsted. 

The Richardson Olmsted Corporation enlisted Andropogon Associates, a prominent Philadelphia-based landscape architecture firm, to rehabilitate and re-landscape the South Lawn for public use. Their efforts included the elimination of asphalt parking lots, which were recycled and repurposed to create pathways.

A door with a screen is partially open in a room with peeling blue paint at the abandoned Buffalo State Asylum

Beware! You never know what lurks behind that door!

Inside the Abandoned Mental Institution

Our interior explorations began with the male ward. These spaces exuded precisely what one might envision in an abandoned former psychiatric facility. The peeling walls were painted aqua blue, and the floors were littered with plaster that had gradually detached from the cavernous lath and plaster ceilings 16 feet overhead. Geoffrey enlightened us about the original wall color of the ward – a pale yellowish pink accented by burgundy trim.

Vents were placed higher up on the walls in the male wards because Kirkbride believed that male patients were prone to gathering around them and treating them as makeshift spittoons.

Plaster on the ground and doors leaning against the wall in the spooky abandoned Buffalo State Asylum

There’s a substantial amount of work ahead, with various ideas being considered for the future use of these spaces.

Quieting Schizophrenia’s Demons With Controversial Treatments

Our group paused at the end of a corridor where three basketballs sat forlornly and listened intently as Geoffrey discussed the details of insulin coma therapy, an experimental treatment from the late 1920s that laid the foundation for lobotomies and electroshock therapy. 

This method was used to treat patients with severe schizophrenia and involved the administration of small doses of insulin, which were gradually increased over several sessions, until the patient entered a comatose state for a minimum of one hour. The procedure did come with some risks, though, including heart failure and irreversible brain damage. 

While patients might have experienced temporary relief, doubts lingered regarding whether insulin coma therapy delivered lasting improvements. Despite these concerns, it remained a widely employed treatment for schizophrenia throughout the 1940s and ’50s.

Three basketballs sit by two radiators and windows at the end of a crumbling green corridor in the abandoned Buffalo State insane asylum

One of the most evocative images Duke captured that day: the light streaming into the crumbling corridor, with three basketballs sitting forlornly beside a pair of long-dormant radiators at the end of the hall.

We exited the male wards, walking past the central building to reach the female ward. Geoffrey directed our attention to a brick structure adjacent to the Richardson Hotel’s HVAC system, which once served as the kitchen for the female ward. 

The crumbling, graffited women's ward at the abandoned Buffalo State Asylum with peeling yellow paint

When patients weren’t farming or doing occupational therapy, they spent their time in the light-filled corridors, which acted as day rooms. They were 210 feet (64 meters) long and 15 feet (4.5 meters) wide. Fun fact: One was included in the Robert Redford film The Natural.

Exploring the Women’s Ward

As we ascended a set of metal steps, Geoffrey told us that many of the brick structures on the campus (those not built using Medina sandstone) were unstable and at risk of collapsing. 

The ceilings were made of tinplate, and although they’ve acquired a rusty patina, they’ve fared much better than the lath and plaster used in the male ward. You can still see traces of the original caramel-colored paint underneath the other layers. 

There were clear indications that the corridor we passed through had experienced a fire, which had charred the towering ceilings, likely in the late 1970s or ’80s. This fire, in conjunction with the graffiti scattered throughout the space, was the consequence of squatters gaining access to the property during a period when it was unused and largely forgotten by the city. Thankfully, the fire was contained and didn’t spread throughout the building.

Green window in room with exposed brick, crumbling walls and ceiling and radiator at the abandoned Buffalo State Asylum

Despite its current state of decay, this room retains a sense of its former grandeur.

When one of the visitors in our group asked if there had been any interesting patients over the years, Geoffrey paused to share a story. He held up an enlarged black-and-white photograph of a woman in a white dress seated in a chair in one of the ward’s corridors.

Evidently, she’d been accused of murder. Following her conviction, she was sent to the Buffalo State Asylum, where she received a diagnosis of epilepsy. She stayed there for three years before somehow convincing the superintendent to release her. Geoffrey mentioned that after leaving the psychiatric center, she vanished without a trace and reintegrated into society. It remains unknown whether she was involved in any more acts of violence.

Brick fireplace by peeling yellow walls in women's ward at the abandoned Buffalo State Asylum

The sexes were separated at the asylum, and only the women could enjoy fireplaces — the men weren’t to be trusted with fire.

A notable contrast with the male ward was the presence of sitting rooms with large fireplaces, which were conspicuously missing on the other side. Geoffrey commented that female patients were deemed responsible enough to handle fire. He then quipped that the decorative wall grates in the women’s ward were positioned lower because, according to Kirkbride, women were less inclined to spit.

Each three-story wing had areas where patients would spend their days when they weren’t enjoying leisurely walks in the green spaces or tending to tasks on the asylum’s farm. Floors were equipped with a reception room, a parlor, a dining room, single lodging rooms, an attendants’ chamber, two or more bathrooms, and a room with bathtubs — patients were expected to take a bath once a week.

Pipes on the ground in the basement level of the the abandoned Buffalo State Asylum

Unfortunately, there’s nothing left of the tracks that help deliver food from the nearby kitchens to the dining halls.

A dolly was used to transport meals from the kitchens via a railway system that extended throughout the entire hospital, leading to a large dumbwaiter. This dumbwaiter, in turn, was used to deliver the food to the patient dining rooms on each floor.

A political cartoon from 1884 depicts Grover Cleveland and references story that he had an illegitimate child (whose mother he had committed to an insane asylum).

Grover Cleveland’s Problem Child 

The discussion shifted to the subject of patients who had been involuntarily committed, and Geoffrey drove this point home with a story of politics and power in Buffalo.

On July 21, 1884 the Buffalo Evening Telegraph published a salacious story alleging that Grover Cleveland, then governor of New York, had fathered a child out of wedlock a decade earlier with a widow named Maria Halpin. She gave birth to a baby boy on September 14, 1874, in a hospital for unwed mothers in Buffalo. The child was given the name Oscar Folsom Cleveland in honor of Cleveland’s closest friend.

Following the child’s birth, Cleveland used his political influence to request that County Judge Roswell L. Burrows remove the child from Halpin’s care. It was reported that Cleveland’s associates then forcibly escorted the understandably confused and distraught widow to the Providence Lunatic Asylum, known today as Sisters Hospital. However, after a comprehensive evaluation, the hospital’s superintendent confirmed the woman’s sanity and acknowledged her as a victim of political manipulation. She was released a few days later.

Cleveland's reaction? He refuted the allegations and initiated an aggressive smear campaign against Halpin, portraying her as an alcoholic and a woman of questionable character. Ultimately, Cleveland went on to win the presidency, and despite a 27-year age gap, he married Frances, the 21-year-old daughter of his deceased friend Folsom. But that’s a tale for another time. 

Bathroom with old toilets, aqua stalls, peeling paint in the abandoned Buffalo State Asylum

Some of the bathrooms still have toilets and sinks. High windows allowed natural light to enter without compromising privacy — a practical feature in the era before electricity.

Downfall by Design: The Inevitable Failure of the Kirkbride Plan

Geoffrey delved deeper into the Kirkbride model. His institutions were constructed like grand estates — lavish and expensive to operate. Their goal was to cater to the patients’ affluent relatives, who were encouraged to visit, see how lovely they were and end up convinced they were worth the hefty price tag. 

Tables stacked on each other in room with nature picture on the wall and crumbling pale blue walls at the abandoned Buffalo State Asylum

The tables have quite literally turned, and there’s still a significant amount of work ahead, as the rest of the complex awaits redevelopment. 

These hospitals primarily served as acute care facilities where patients received treatment for short-term episodes of hysteria and conditions such as disagreeable, rebellious or eccentric behavior. By today’s standards, these conditions would likely be categorized as behavioral issues. With patients coming and going quickly, the asylum reported a high cure rate. It’s not surprising, considering that most of the patients who were admitted weren’t clinically insane to begin with.

Patient populations at county-run almshouses that were already over capacity were emptied and transferred to state-run institutions. It was a mix of conditions like dementia and schizophrenia. The Kirkbride model was applied — but there weren’t any wealthy patrons to foot the bill. The more serious cases were never cured, and the wealthier patients who had been financing these facilities switched to private hospitals. Kirkbride hospitals, like the one in Buffalo, became overcrowded and eventually fell into disrepair.

Row of sinks and squares where mirrors once were in green bathroom in the abandoned Buffalo State Asylum

Overcrowded and underfunded, the mental institution finally closed in 1974.

By the 1960s, the Buffalo State Hospital, since renamed, was struggling to accommodate 3,000 patients, despite being built for 600. In response, the institution constructed the Strozzi Building and the Butler Recovery and Treatment Center, both of which remain in operation as part of the campus.

Room filled with wheelchairs, desk chairs, large duct and peeling paint in the abandoned Buffalo State Asylum

Powerful vignettes like this show the eeriness of the abandoned facility — as if the staff and patients all left suddenly, en masse.

Our tour lasted about a couple of hours and our guide Geoffrey provided us with a glimpse into the fascinating history of these structures. He was engaging and displayed a deep knowledge of the subject matter. If you’re visiting Buffalo and are interested in touring this singular (and delightfully creepy) National Historic Landmark, book your tour ahead of time. They only run from June through October. –Duke

London Neighborhood Guide: Discover the Best Locations

Looking for a rental home in London? Discover the perfect place to call home for your extended stay. From Hackney to Shoreditch and from Islington to Brixton, this comprehensive guide will help you make the right choice for your adventure in this vibrant metropolis.

London skyline with modern buidlings and the River Thames

London is a diverse and exciting city, boasting some of the world’s best sights and attractions. While there are numerous reasons that entice travelers to explore the U.K. capital, there are those who dream of making the Big Smoke their home for an extended stay.

Fortunately, finding a place that suits you has never been easier, thanks to websites like Rentola. It’s a rental home search engine, giving you access to thousands of listings worldwide.

So whether you’re relocating for work, studying abroad or planning an extended stay, we’ve got you covered, with our neighborhood guide to help you find your perfect home away from home.  

Hackney, London skyline

Hackney

This hip East London borough encompasses the neighborhoods of Hackney Downs, Hackney Central and London Fields, providing all sorts of apartments and houses for different budgets.

It’s a desirable choice for young families,  professionals and the creative crowd, who appreciate its proximity to the city center. Newly constructed flats mingle with Georgian-style houses and Tudor mansions, amid colorful street art and historic church steeples, the latter of which have remained largely unchanged since the 18th century. 

Mare Street, the primary thoroughfare of Hackney, stretches all the way south until it joins up with Regent’s Canal and becomes Cambridge Heath Road. Within its borders, you’ll discover a wide range of offerings, from cultural hubs to lively markets, plus plenty of green spaces — a whopping 696 acres (282 hectares) in total!

Hackney Downs park in London, with trees and two tall white buildings

Hackney Downs

This neighborhood takes its name from the central park within its borders, and its expansive meadows make it the perfect spot for a leisurely Sunday picnic.

Light gray building in Hackney Downs with star and woman on the side

Set in a former print works factory on the park between Dalston and Clapton, Hackney Downs Studios offers a cool space for creative folks. You'll find co-working areas, artist studios, exhibition spots, shops and an all-day bar and restaurant called the Russet.

Hackney Empire, an old theater in London

Hackney Central

In the heart of Hackney Central is the fantastic Hackney Empire, one of the East End’s finest Edwardian theaters. During its music hall era, legends like Charlie Chaplin, W.C. Fields, Stan Laurel and Julie Andrews graced its stage. Nowadays, it’s a versatile spot for comedy, live music, theater and even opera.

Hackney Central Library and Museum in London

Hackney Central is also home to the bustling Bohemia Place Market, which features a weekly showcase of vegan food stalls. The presence of local microbreweries has turned it into a lively and buzzing spot (pun intended).

People picnicking and sitting on the grass under trees in London Fields

London Fields

London Fields is one of Hackney’s most beloved parks. It’s got two cool playgrounds for the kiddos, a nice pub and a year-round, heated, Olympic-sized swimming pool known as London Fields Lido.

London Fields Market Cafe, a brick building with while framing and people standing in front

Around the park, you’ve got a mix of old-school townhouses and trendy new buildings. And when you head south, you’ll hit Broadway Market, a lively spot full of places to eat and drink.

Islington with the Angel, tan buildings with stripes and a dome and a green historic clock

Islington

Nestled in the heart of North London, Islington is a highly sought-after neighborhood, attracting a mix of young professionals and families alike. If you’re thinking about moving to London, this is a solid choice, with its friendly vibe.

Islington offers a mix of traditional homes and newly constructed apartment buildings. But the most sought-after properties in the area are the elegant Georgian houses that line many of its streets.

In addition to its theaters, street markets, restaurants and bars, the borough is exceptionally well connected, with 16 Tube stations, providing convenient access to Central London.

For outdoor enthusiasts, the neighborhood is a combination of green spaces and squares interwoven with historic churches. Islington is known for the Angel, a historic landmark comprising a series of buildings situated on Islington Green and Upper Street. This vibrant shopping and entertainment hub includes Ottolenghi, the first restaurant concept by Israeli-born chef Yotam Ottolenghi.

Woman in purple coat sits by racks of vintage clothing for sale at Camden Passage in Islington, London

For some offbeat shopping fun, check out Camden Passage. It’s a car-free zone packed with antique shops, pubs, restaurants and  cafés. And if you’re into early 20th century Italian Futurism, there's a cool museum near Canonbury Square you shouldn’t miss.

Curving buildings along the street in Shoreditch

Shoreditch

Recognized for its edgy, energetic vibe, Shoreditch sits at the epicenter of the city’s artistic East End — the very place where Shakespeare first staged his plays.  

It’s also worth mentioning that Banksy and D*Face played significant roles in shaping this neighborhood, which is characterized by its ever-changing street art.

Shoreditch is abundant with creatives and professionals looking to live in one of the city’s most fashionable areas. Its mix of housing options provides a wide range of choices in terms of budget and style. Here, you’ll find classic Victorian and Georgian townhouses, as well as warehouses and factories that have been converted into flats.

Boxpark in Shoreditch, a large food hall with a big sign reading MEAT and lots of people at tables

Shoreditch High Street features indie shops, vintage boutiques and a bustling nightlife scene. You can discover some of the city’s finest dining spots, starting with street food served from stacked shipping containers that have been converted into shops and restaurants at Boxpark. And if you’re looking for something fancier, there's Lyle’s, which is housed in an old tea warehouse just across from Shoreditch Station. With three Tube stations, there’s no London address that’s out of reach. 

Brixton Town Hall, a historic white building with columns and a tall clock tower sticking up into the blue cloudy sky

Brixton

Heading over to South London, Brixton is a cultural melting pot, attracting foodies, party people and artists from all walks of life. When strolling through Brixton Village or Electric Avenue (the first market street to be lit by electric lights, in the 1880s), a strong sense of community becomes evident, and you’ll frequently find locals enjoying a bevvy outside the Ritzy Picturehouse — a restored 1911 cinema featuring a café and bar.

Brixton is popular with creatives, families and professionals who want a peaceful place to live without being too far from the action. Many of the homes are single-family late Victorians, and you’ll even find some that have been converted into flats.

A Black man and two boys at a market in Brixton, London, with two of them wearing knit reggae caps

The hood holds a special place for music enthusiasts, with a rich legacy in reggae and punk music. Entertainment options include Brixton Jamm and Windmill Brixton, just to name a couple. For food enthusiasts and shoppers, Brixton Village and Market Row offer a mix of independent stalls, shops and dining spots, all influenced by the diversity of the neighborhood's residents. 

In addition, you can explore the outstanding Black Cultural Archives, an independently operated museum that provides valuable insights into the life experiences of individuals of African and Caribbean descent in Britain.

Red and white building in the Peckham neighborhood of London, England

Peckham

Located a few miles southeast of the city center, the culturally diverse neighborhood of Peckham has become a trendy hood in South London. However, for those who appreciate a community with character and want to avoid an overly gentrified environment, it still has an edge.

Peckham has an artsy vibe, plenty of independent shops and lively street markets. This area includes the lovely Peckham Rye Park, a large green space where both locals and visitors enjoy leisurely walks, picnics and various recreational activities. Moreover, the neighborhood is home to a flourishing arts scene, replete with galleries, studios and cultural events.

Stretch of shops along Rye Lane in Peckham, London

Those considering living here will find a  range of affordable options, including modern and traditional family-friendly homes. The bustling business district off Rye Lane is highly coveted due to its charming cottages. In Peckham North, you’ll find young professionals and students living in charming flats situated above colorful shops.

Large Tudor building called the Gregorian in Bermondsey, London

Bermondsey

If you’re in search of historical charm, Bermondsey might be the ideal neighborhood to call home. Among the notable landmarks in this South London district is Tower Bridge, a Victorian masterpiece that spans the River Thames. 

The Bermondsey Street Festival unites the neighborhood every year. Exuding the charm of a village fête, and features a range of live entertainment, from theater performances to maypole dancing. However, its pièce de résistance is the crowd-pleasing annual dog show, which takes place in Leathermarket Gardens, so named because, during the Industrial Revolution, it prospered as a thriving hub for manufacturing and the leather trade.

Large brown and black dog looks at camera while person tries to take its picture at the dog show at the Bermondsey Street Festival in London

This borough attracts young, affluent professionals with its varied properties, including apartments for rent along the River Thames, chic warehouse conversions and traditional townhouses. Its central location is well served by public transportation, and many parts of the city are accessible on foot.

Peolple walking down colorful, narrow street in London

With a bit of planning, you can find the perfect place to call home in this vibrant metropolis. What are your favorite neighborhoods in London? –Uliana Veremchuk

The Richardson Hotel: A Night in a Former Insane Asylum

The hotel brings new life to a Buffalo, New York landmark. But does it deliver? 

I knew we had to stay at this iconic Buffalo building, an architectural landmark dating back to the late 1800s. 

I can still remember the clusters of vacant but majestic buildings of the Buffalo Psychiatric Center, bordering my alma mater. When I was an art student at Buffalo State College in the late 1980s, it had become a daily ritual for me. After parking my car, I would gaze beyond the chain-link fence at the fortress-like structures, imagining the possibilities of their reuse. That was over three decades ago.

In recent years, my dream of exploring the historic national landmark has finally come true. The grounds of the former mental asylum have been reintegrated into the city’s urban fabric and are now known as the Richardson Olmsted Campus

When I shared that we were staying in a former mental asylum with my friends, they quipped, “Aren’t you worried it’s haunted?”

As a Buffalo native returning to visit family in Ellicottville, New York, I wanted Wally and me to add an extra day to revisit my old stomping grounds and stay overnight at the Richardson Hotel. In its previous iteration, it operated as the upscale Hotel Henry, which opened in 2017 but, due to the impact of the COVID-19 pandemic, closed its doors four years later in 2021. 

The 88-room hotel occupies the central administration building and two adjacent wards, which are dwarfed by a pair of twin, verdigris roofed towers, a hue somewhere between green and blue. Additionally, it’s within walking distance of Elmwood Avenue and three world-class museums: the Buffalo AKG Art Museum, the Burchfield Penney Art Center and the Buffalo History Museum, the only remaining building from Buffalo’s 1901 Pan-American Exposition. 

The original campus was 203 acres but is now 42. The largest reduction in size occurred in 1927, when half of the land was used to develop Buffalo State College, Duke’s alma mater.

The Architecture of Madness

But first, here’s a bit about the landmark’s backstory. In June 1871, construction began on a grand new civic project: the Buffalo State Asylum for the Insane. Architect Henry Hobson Richardson designed the innovative facility away from the city center, on 203 acres of farmland, which eventually grew to include 11 buildings. Its parklike grounds were planned by the foremost landscape architects of the nation, Frederick Law Olmsted and Calvert Vaux, whose Greensward Plan won them the commission to design New York City’s Central Park.

The monumental Richardsonian Romanesque asylum looked more like a stately manor than a state hospital. It’s anchored by a large central administrative building with two symmetrical sets of wards extending horizontally in an orderly V-shaped formation, like a flock of geese in flight. Its general layout was determined by Joseph Gray, head of the existing State Lunatic Asylum in Utica, New York, and based on the Kirkbride Plan, a geometric system of asylum architecture developed by 19th century American psychiatrist Thomas Story Kirkbride. 

Patients were segregated by gender and condition: one ward for male patients and the other for females. Those who required the most care were placed at the farthest ends of the institution’s wards. This was done to ensure that patients received the most appropriate care based upon the nature and seriousness of their illness. 

Olmsted applied his skills as a landscape architect to establish a buffer between the asylum and the outside world, aligning with Kirkbride’s philosophy of “moral treatment,” which advocated for a more humane approach to mental health care. He suggested to Richardson that the buildings should be oriented to face southeast, which would enable the spacious corridors to be  filled with natural light. You see, the asylum opened on November 15, 1880 — two years before the commercial introduction of electricity. 

Additionally, Olmsted surrounded the buildings with expansive lawns and trees, fostering a connection between the facility’s interior and its surrounding landscape, both of which were considered crucial for patients’ recovery.

Duke loves his detail shots — and this one is of the Minton tile inside the south entrance portico, the original entrance to the central building. 

A New Legacy 

Although the building was designated a National Historic Landmark in 1986, it wasn’t until two decades later that the nonprofit Richardson Center Corporation (RCC) was formed and subsequently intervened. Their objective was to own and redevelop the architectural treasure. The RCC raised funds to adapt a portion of the site, and the state of New York contributed $76 million to help jumpstart the ambitious project.

Following a seven-year conservation process, the public-private partnership focused on phase one, to reimagine the centuries-old complex by regreening the nine-acre South Lawn and adaptively reusing the central pavilion and two adjoining wings of the Medina sandstone building. TenBerke of NYC, Flynn Battaglia Architects of Buffalo, and Goody Clancy of Boston teamed up to undertake the overhaul, resulting in a boutique hotel, conference center and permanent home for the Lipsey Architecture Center, named for the late Stanford Lipsey, the former publisher of the Buffalo News and a champion for the city’s architectural revival. 

A key aspect of the redesign involved moving the main entrance to the north side of the four-story central administrative building, and enclosing it within a contemporary transparent steel and glass box. 

Fun fact: During renovation, the addition attached to the north side of the central building was demolished, revealing the original terracotta-colored grout between the blocks of muddy pink Medina sandstone. Don’t forget to pause and admire this before entering the hotel. 

When I shared my excitement about staying at the Richardson with my friends, they quipped, “Aren’t you worried it’s haunted?” In reality, the only apparitions I found were some of the aesthetic “improvements” made by the hotel’s new owners. 

The hallways at the Richardson feature warm globe lights and distinctive carpeting that evokes the decay of the abandoned wards.

Staying at the Richardson 

After the closure of Hotel Henry, Douglas Development purchased the property and rebranded it as the Richardson Hotel (which reopened on March 3, 2023). While I can appreciate the new owners’ intentions to establish their own identity, they had acquired a timeless and restrained turnkey property. Why junk it up?

For me, the addition of the porte-cochère was disappointing and feels out of place. It detracts from the commanding lines of the sandstone façade and obstructs artist Dániel Shafer’s graceful, rounded Spirit of Community sculpture. Incidentally, the addition of a herd of Buffalo statues doesn’t help. It’s not surprising, then, that the outdoor terrace that used to be above the atrium was dismantled — after all, who would want to overlook a canopy covered in corrugated steel? 

I’ll say it: I’m not a fan of the porte-cochère, which feels more appropriate for a gas station than a boutique hotel. 

As we entered the atrium, I noticed that the elegant, low-slung seating areas outside of the Lipsey Architecture Center were strangely cordoned, as if to say, “Keep off.” And when I looked up at the modern double glass and metal staircases leading to reception, I was overwhelmed by the number of vinyl decals indicating the check-in location. (Note: This abundance of signage was a recurring theme throughout the hotel). 

I saw the sign…and then some! The overabundance of wayfinding signage at the Richardson made it feel cheap.

I was eager to appreciate the scale and volume of Richardson’s design, but what I discovered were walls covered with oversized canvas photo prints of Buffalo landmarks. There were so many that my eyes didn’t know where to focus. The refurbished grand staircase should have been the centerpiece of the lobby, but instead, had to contend with the decorative stencil work uncovered during renovation and the aforementioned wall art. 

During renovation, Douglas Development uncovered decorative stencil work and replicated it throughout the hotel.

The reception desk is tucked under this impressive staircase.

I can get behind the idea of celebrating Buffalo and its architectural legacy, and I have no issue with historically accurate stenciling — but perhaps they should have considered choosing one or the other, not both. If the goal is to pay homage to the city’s landmarks, condensing it into a gallery wall could serve as a more fitting approach. 

The richly patterned and colored tile flooring in this curved connector passage was made by Minton, Hollins & Co. in Staffordshire, England. 

Considering the national reputation of nearby art galleries, such as the Burchfield Penney and AKG, I found myself wishing Douglas Development continued the rotating art program that Hotel Henry established with Resource:Art. This would encourage visitors to explore the hotel’s public spaces, serve as an additional draw and solidify the hotel’s presence within the city’s museum corridor. 

At least the former asylum’s lofty corridors retain their grand scale. The palatial hallways are anchored with wall-to-wall carpeting in a palette of blues and greens. This color scheme could be a nod to Buffalo’s heyday as a Great Lakes port or the peeling paint of the wards that have yet to be restored. I particularly liked the elegant yet simple circular pendants with milk glass globes suspended from the ceiling. 

Just what the doctor ordered: Our room was cozy, uncluttered and bright.

Our Room: A Cozy Queen for a Couple of Queens

We stayed in a Cozy Queen room on the second floor. I had read that most of the hotel's guest rooms were created by merging three single-occupancy rooms, which were only 11 x 9 feet wide. And staying true to its name, our room was compact and uncluttered, with a queen-size bed, two nightstands, a desk and en-suite bathroom. Given the limited space, a built-in stainless steel rack and cheerful bright yellow ball coat hooks efficiently served in lieu of a full-size dresser. 

The wall art above the upholstered headboard was the focal point of the room, featuring a striking black and white architectural detail of the landmark. Not only was it cool but it also served a practical purpose. The panels are constructed from an eco-friendly noise-reducing wool and wood fiber material. 

Café Calvert was the perfect place to start our day. They offer caffeinated and non-caffeinated beverages, as well as an assortment of delicious sweet and savory baked goods. Tell Jenna we say hi!

Onsite Dining at the Richardson Hotel

Visitors can get their caffeine fix and a bite at Café Calvert, which is exactly what Wally and I did after we dropped our bags off in our room. The café sources its beans from local roaster Overwinter Coffee. In addition to an iced latte, Wally and I shared a peach and blueberry muffin and a cheddar and bacon scone, both of which were delicious. Jenna, the barista who served us, was friendly and helpful. When I asked her for a local lunch spot to go the following afternoon, she suggested Remedy House in the hip Five Corners neighborhood, a highlight of our trip. 

We also checked out Bar Vaux, the cocktail lounge located next to Café Calvert. I had the Across the Pacific and Wally, the Hobson Sour. We also shared a tasty thin-crust mushroom pizza. Despite its high ceilings, the space feels intimate. 

Mushroom pizza on table at Bar Vaux in the Richardson Hotel in Buffalo, New York

Get a pizza (and great cocktails) at Bar Vaux.

Overall, our stay was pleasant but fell short of my expectations for a luxury boutique hotel. There was no welcome book, TV guide or menus for the hotel restaurants in our room. Additionally, only one of us could use the hotel WiFi; if both of us had wanted to, we would have incurred an additional fee. 

The building features rounded passages between buildings — originally designed to deter putting beds in the hallways.

The upstairs lounge is a nice spot to hang out.

With that said, the hotel has been open for six months and celebrated its grand opening on September 19. It’s my hope that Douglas Development has plans to address cosmetic changes using a more discerning eye and introduce in-room amenities in the future, to fully meet the expectations of a four-star hotel experience. 

Buildings aren’t made like this anymore — let alone converted into hotels. So it’s well worth a stop for food and drinks at Bar Vaux or a visit to the Buffalo Architecture Center to see this gem up close, even if you can’t experience an overnight stay. –Duke 

The Richardson Hotel

444 Forest Avenue 
Buffalo, New York 14213
USA

 

Why Vitellius, the Little-Known Roman Emperor, Haunts Artistic Masterpieces

The legendary glutton pops up in numerous works of art throughout the centuries. Renowned classicist Mary Beard unravels the mysteries behind Vitellius’ ubiquitous appearances in artworks and sheds light on the significance of his portrayal. 

Painting of Emperor Vitellius wearing laurel crown

Most people nowadays aren’t familiar with Emperor Vitellius — but he was once well known as a depraved glutton.

Chances are you’ve never heard of Emperor Vitellius — he ruled the Roman Empire for just eight months in 69 CE during the civil wars that followed the overthrow of Nero. 

But despite his brief reign, Vitellius left a lasting impression — though not necessarily a positive one. Of course, that’s nothing out of the ordinary when it comes to Roman emperors. 

Like many of his cohorts, Vitellius was known for his vices, particularly his gluttony. His signature dish, the Shield of the Goddess Minerva, was a concoction that included livers of pipefish, peacock brains, flamingo tongues and lamprey innards. Umm, I’ll pass, thanks. 

Not surprisingly, the adjective “Vitellian” was once commonly used to describe something that was over-the-top and outlandish.

In addition to his gluttony, Vitellius was reputed to be a sadist, quoted as having said, “The stench of a dead enemy is wonderful. The stench of a dead fellow citizen is even better.” 

Classicist Mary Beard in floral coat with long white hair, peeking between columns

Mary Beard, a famous classicist, and author of the new book Emperor of Rome: Ruling the Ancient Roman World

And “in his spare time, he was a sexual pervert,” quipped Mary Beard, one of the most renowned classics scholars and author of the book SPQR, during a lecture at the Art Institute of Chicago. 

Beard didn’t get into it, but let’s just say Tiberius gave Vitellius the nickname Tight Ass — and it had nothing to do with being stingy. 

The Feast in the House of Levi by Paul Veronese, 1573

The painting has not one but two figures modeled after Emperor Vitellius!

Vitellius: The Where’s Waldo of the Ancient World

Despite his lackluster reputation, Vitellius’ image has been copied, reinvented and reincorporated into Western art for centuries. Beard explored the significance of this often-overlooked figure and why he continues to pop up in art even today.

Take, for example, Paul Veronese’s painting The Feast in the House of Levi from 1573. Painted in Venice for a religious order, it was originally intended to depict the Last Supper. But when the Inquisition objected to this representation because it included animals, a jester, Germans and a server with a bloody face, Veronese changed its name to another feast from the Bible.

Beard pointed out a figure in the painting who’s gazing across at Jesus, utterly transfixed. It’s none other than Vitellius. So what’s he doing in there? 

It’s revealing a major coup for Christ. “Here, Jesus is converting one of the most despicable, immoral Roman emperors ever,” she explained. 

But, strangely enough, that’s not the only Vitellius in the artwork. His face also shows up as a server. “This is a clever spin on Vitellius’ gluttony because here we see one of Rome’s biggest overconsumers being turned into a server himself,” Beard said. 

A debauched scene depicted in Thomas Couture's painting The Romans in Their Decadence

If you want to show depravity, as Thomas Couture did in his 1847 work The Romans in Their Decadence, you need look no further than Emperor Vitellius, whose face can be found below the topless woman on the left.

In Thomas Couture’s painting The Romans in Their Decadence (nicknamed The Orgy) from 1847, Vitellius creeps up again. He’s shown in the midst of a pile of drunken revelers, so comatose he doesn’t even notice the naked woman near him.

An American magazine declared this work “the greatest sermon in paint ever rendered,” Beard told us. It was even suggested that a reproduction of it should be displayed prominently in every school in the United States — naked woman and all.

The canvas is filled with sprawling, drunken revelers in various states of undress. While it’s showing a graphic depiction of Ancient Rome’s moral decline, there was also a contemporary message to it: People viewed it as an attack on the disparities of wealth in France at the time and the blatant immorality of the bourgeoisie.

Vitellius dragged through the streets of Rome, Georges Rochegrosse (1883)

Vitellius Dragged Through the Streets of Rome by Georges Rochegrosse, 1883

The emperor ruled only briefly, and met a gruesome end — beaten, impaled on a hook and thrown into the Tiber River.

“If you knew what happened to Vitellius at the very end, when he’d lost power — dragged through the streets, tortured, beaten to death, impaled on a hook and thrown into the Tiber — if you knew that, I think you’d see in this figure a strong hint that this scene of debauchery and the modern lifestyle it evoked was doomed,” Beard said. “A very nasty punishment was around the corner.”

Painting of a gladiatorial match originally known as Hail, Caesar! We Who Are About to Die Salute You by Jean-Leon Gerome

This painting, by Jean-Léon Gérôme, was once known as Hail, Caesar! We Who Are About to Die Salute You — until it was spotted that the emperor was actually Vitellius.

And there’s Jean-Léon Gérôme’s 19th century painting of the gladiatorial games — a representation that’s said to have inspired director Ridley Scott’s Gladiator. It’s a painting known as Hail, Caesar! We Who Are About to Die Salute You. But if you zoom in on the emperor, it’s — sure enough — none other than Vitellius. There’s no doubt; it’s even got his name painted below him. 

The title changed to Gladiators Before Vitellius. “Now, learned pedants, of which I know there are some in the audience, may have spotted a historical problem here,” Beard said, “which is this is clearly in the Coliseum, but the Coliseum wasn’t yet built by the reign of Vitellius.”

The Grimani Vitellius, a bust of the corpulent emperor

The legendary Grimani Vitellius, which pops up in numerous paintings, has a shocking secret.

Busted! The Grimani Vitellius

So why does Vitellius keep showing up in artworks? 

For the most part, we can thank a bust that’s become known as the Grimani Vitellius.  

This famous ancient image of Vitellius was excavated in Rome in the early 16th century under the direction of Cardinal Domenico Grimani and was bequeathed by him to the city of Venice upon his death in 1523.

“Now, I am by no means the first to spot how ubiquitous the Grimani Vitellius is,” Beard continued. But what was the significance? “Why copy this image of Vitellius? What extra does it bring to your painting if you include him? What ideological or moral register is at work?”

The Grimani Vitellius bust became the perfect symbol of an amoral glutton — which is why it has been copied hundreds of times from the 15th century on.

Painting of Boy Drawing Before the Bust of a Roman Emperor by Michael Sweerts

Boy Drawing Before the Bust of a Roman Emperor by Michael Sweerts, circa 1660

The bust itself even appears in paintings, such as Boy Drawing Before the Bust of a Roman Emperor by Michael Sweerts, from the mid-1600s.

“You can say this is just a convenient visual source to copy,” Beard said. “But I think you miss a lot if you don’t also think `Vitellius.’ When people use recognizable faces in paintings, they usually do it for a reason. And they expect you to recognize it.”

There could be a darker intent in this work, Beard suggested. “Anyone who knew anything would surely have said, Why on Earth did they put this little innocent lad to draw that sexually perverted monster — even if he is the acme of the craft of sculpture. And I can’t help thinking … there are bigger questions about the potentially corrupting force of art.”

But that fat fuck is having the last laugh. The Grimani Vitellius isn’t even a portrait of Vitellius! Technical details, such as the way the eyes have been drilled, make it clear that it dates from the 2nd century and cannot possibly be Vitellius. 

The bust, also known as the Pseudo-Vitellius, actually depicts an unknown Roman probably from the 120s or 130s CE who, by coincidence, was unfortunate enough to look very much like the coin portrait of the emperor. 

Roman gold coin depicting Emperor Vitellius

A gold coin depicting Vitellius. The emperor’s depiction is what led to the mislabeling of the Pseudo-Vitellius bust.

Emperor Vitellius: The Art World’s Fascination With an Infamous Ruler

It’s fascinating to think that this bust, which was not even of Vitellius, spread like wildfire and has had such a lasting impact in art. 

So the next time you’re wandering through an art gallery or museum, keep an eye out for Vitellius. Thanks to Beard, I predict he’ll have a comeback. –Wally

Forest Lawn Cemetery: Lost Among the Dead

Buffalo, New York’s famous resting ground is home to the Blocher Monument and the graves of President Millard Fillmore and Rick James (yes, of “Super Freak” fame). 

A man poses with arms up by the Gay tomb at Forest Lawn Cemetery

Wally (and Duke) had a gay old time in Forest Lawn Cemetery — though it was a tough one to navigate on foot.

I’ve always been fascinated by old cemeteries. In college, I taped a set of slides of weathered limestone headstones from the antebellum Laurel Grove Cemetery in Savannah, Georgia, over the diffused light panels on either side of my bathroom’s medicine cabinet. One of the slides showed a tombstone for a little girl, inscribed with the epithet, “Our Little Della.” A few of them were so old and brittle that they were almost translucent. 

So, when my husband, Wally, and I were planning our trip to Buffalo, New York, I knew we had to add Forest Lawn Cemetery to our itinerary. I remembered wandering through it many times in my early 20s, when I went to college nearby, and I couldn’t wait to see it again with him, as he shares my appreciation of Victorian funerary art and expansive 19th century parks for the dead. 

She gushed about having seen the grave of Rick James, the singer-songwriter of “Super Freak” fame, an ’80s hit that celebrated a kinky girl — “the kind you don’t take home to mother.”
An  old advertisement for Forest Lawn Cemetery, showing the Old Granger Mansion

An add to celebrate Forest Lawn’s 75th year, paying homage to its origins at the site of Judge Granger’s homestead.

The Birth of Forest Lawn Cemetery 

Prior to being formally consecrated as a cemetery in the summer of 1850, the land belonged to a man named Erastus Granger. Granger built his homestead and farm on the northernmost parcel, working the tillable parts of the hilly terrain. 

He was appointed superintendent of the Six Nations Agency by President Thomas Jefferson where he maintained a close relationship with the Seneca Nation, one of the tribes that occupied the region. 

After Granger died, Buffalo attorney William D. Clarke purchased the 80-acre estate from his widow and two sons. Clarke intended to establish a rural garden cemetery on the site, which was a mix of dense forest and meadows. This topography is how the cemetery earned its name, Forest Lawn. 

River with ducks and bridge by grassy banks at Forest Lawn Cemetery

When graveyards were associated with disease, cemeteries were built in rural areas and acted as gorgeous greenspaces.

The Rise of the Rural Cemetery 

By the late 1800s, a growing fear of disease led to a change in the way people thought about death and burial. Cramped and overcrowded church graveyards were seen as unsanitary and as a threat to public health. People began to seek out more peaceful and bucolic settings for their loved ones’ final resting places, which led to the rise of the rural cemetery movement. 

The location of these cemeteries was often outside city limits for both hygienic and aesthetic reasons. They were beautiful greenspaces, with forested groves, meandering footpaths and elaborate monuments. One of the most famous examples is Père Lachaise in Paris, France. Founded in 1804, it quickly became the blueprint for many others. 

As cities expanded, rural cemeteries like Forest Lawn were swallowed up by urban sprawl. Although they were no longer considered “rural” in the traditional sense, they retained their pastoral beauty and tranquil atmosphere. 

Column showing Seneca chief Sagoyewatha by graves in Forest Lawn Cemetery

The monument to Seneca Nation chief Sagoyewatha, also known as Red Jacket, stands atop a column inside the Delaware Ave entrance. He got his nickname from the red wool British infantry coat he wore during the American Revolution. 

Famous Graves: Millard Fillmore and Friends

Forest Lawn has its share of famous residents, including: Millard Fillmore, the 13th president of the United States; John J. Albright and Seymour H. Knox, the founders of the Albright-Knox Art Gallery; Red Jacket, the orator and chief of the Seneca Nation, who supported the neutrality of his nation during the War of 1812; and George Norman Pierce, the creator of the Pierce-Arrow Motor Car. 

But Wally and I were more interested in seeing a few of the more unusual monuments of its permanent residents. 

The eight-bell carillon with the Oishei Memorial Bell at Forest Lawn Cemetery

These eight bells were originally part of a set of 43 that was forged in Le Mans, France and hung in the steeple of St. Joseph’s Cathedral.

For Whom the Bell Tolls 

Our first stop was an impressive steel structure holding eight verdigris copper and tin alloy bells. The carillon, located near the main office and wrought iron gates of the Delaware Avenue entrance, has a fascinating history. 

The largest of the group is the Oishei Memorial Bell, dedicated to the late businessman and philanthropist John R. Oishei (pronounced “Oh-shy”). It sits upon an elaborate marble plinth that was taken from the demolished St. Joseph Cathedral, which once stood at the corner of Delaware Avenue and Utica Street. This particular bell weighs in at 1.5 tons (3,000 pounds), and is a testament to the craftsmanship of Bolée et Fils, the French foundry that cast them in 1866. 

The Oishei Memorial Bell with gargoyles on top at Forest Lawn Cemetery

The Oishei bell's surface bears the Latin inscription “Laudate Dominum Omnes Gentes,” which means “Praise the Lord, All Ye Nations” — more commonly known as Psalm 117. Note the gargoyles guarding the top of the bell.

The eight bells were originally part of a 43-bell set commissioned by John Timon, the first bishop of the Roman Catholic Diocese of Buffalo. They were intended to hang in the bell tower of St. Joseph’s Cathedral on Franklin Street — but by the time they arrived in Buffalo, Bishop Timon had died. The bells were installed in the belfry, but were too large for its interior and never worked properly. They were eventually removed and put in storage, where they remained until the new St. Joseph Cathedral was built. 

Although the new cathedral was larger and more grand than the previous cathedral, its marble-clad exterior was ill-suited for harsh Buffalo winters. By 1924, the north and south transepts required major repairs, and by 1927, the towers were so unstable that they had to be removed. The bells were once again placed into storage, this time in the sanctuary’s basement. Over the next 48 years, 35 of the original 43 bells were stolen, leaving only eight. 

The second incarnation of the cathedral was demolished, but Michael Dozoretz of Lancaster Steel Service Company salvaged the remaining bells. The aforementioned largest of these  was purchased by Patricia Colby-Oishei and given to Forest Lawn Cemetery in 1975 to commemorate her father. 

Oishei made his fortune by perfecting and marketing wiper blades for cars, which had not yet been widely used in 1916. He founded Trico Products Corporation, which still specializes in integrated windshield wiper systems today. The bell is also a testament to the generosity of the Oishei family, who have donated so much to Buffalo's cultural and charitable institutions. 

The seven additional bells were donated by Dozoretz and suspended from the graceful metal frame above the Oishei Memorial Bell in 2020. They ring on the hour and play the De Profundis, a Latin adverb meaning “Out of the Depths of Sorrow,” as funeral processions enter the cemetery grounds. 

The Blocher Monument at Forest Lawn Cemetery

The lavish Blocher Monument (located in Section 11), is hard to miss. Look inside: It depicts Nelson Blocher, son of John and Elizabeth Neff Blocher, in repose. Above his head, a scantily clad angel beckons him to Heaven.

Blocher Monument: A Tragic Tale of Love and Loss

Our next stop was the Blocher Monument, one of the most unusual and elaborate memorials in Forest Lawn Cemetery. Architecturally speaking, it resembles a folly, or perhaps a mechanical clock, ready to spring to life. The towering structure is topped by a fanciful two-tiered bell-shaped affair that reminds me of the pink cable knit hat worn by the cartoon character Dumb Donald on The Adventures of Fat Albert, complete with a pompom on top. It reportedly weighs 29 tons, is supported by five pilasters, and is enclosed in plate glass. (I almost don’t even want to tell you what Wally thought it looked like. Oh fine: He called it the Butt Plug.)

Inside the Blocher Monument at Forest Lawn, statues of the dead man, his parents and an angel

There are three crypts beneath a moveable slab in the floor — one for each of the Blocher parents and their son, Nelson. Rumor has it there was a fourth reserved for Nelson’s long-lost love, Katherine. 

According to local lore, Nelson Blocher, the only child of John and Elizabeth Blocher, was caught up in an unfortunate affair. A bachelor at age 34, he fell madly in love with Katherine Margaret Sullivan, the family’s 20-year-old maid. Once their relationship was discovered, Nelson’s parents were keen to end it. They felt that Katherine was beneath their son's social standing, so they sent him off to Italy on a buying trip to purchase leather goods for the family business and dismissed her. 

When he returned from Italy, he was heartbroken to discover that Katherine was gone. Some say that Nelson searched for her in vain, while others maintained that he returned home with a mysterious illness. Whatever the truth may be, Nelson’s health declined rapidly, and he died a year later at the age of 37. 

Devastated by their son's untimely death, John and Elizabeth commissioned an elaborate monument to commemorate his life. The four life-sized figures rendered in white marble were sculpted by the Swiss-born Italian artist Frank Torrey. The centerpiece of the memorial features Nelson reclining in repose, one leg folded beneath the other, clutching the one earthly possession left behind by Katherine: a Bible. 

His parents gaze at his passive supine form. Nelson’s father, John, made his fortune from real estate investments and footwear manufacturing. His figure stands with his right arm resting on a broken pillar, symbolizing a life cut short. His mother, Elizabeth, holds a bouquet of flowers in one hand and a single rose in the other, depicting the bond between mother and child. A winged angel hovers above Nelson, holding a floral crown, presumably to be placed on the young man’s head as he ascends to Heaven.

The Firemen's Monument (Section 8) boasts a 17-foot-tall granite pedestal engraved with the names of the Buffalo firefighters who had died by 1901 battling the blazes that ravaged the city, which was primarily constructed of wood. It’s surrounded by concentric circles of additional firefighter graves. 

Exploring Forest Lawn Cemetery  

While Wally and I were walking through the cemetery, we met a woman from Savannah, Georgia, who was spending the afternoon sightseeing while her son was getting settled at nearby Canisius College. As we chatted with her, she enthusiastically gushed about having seen the grave of Rick James, the singer-songwriter of “Super Freak” fame, an ’80s hit that celebrated a kinky girl — “the kind you don’t take home to mother.”

According to our new acquaintance, it was the coolest thing she’d seen all day and it wasn’t far from where we were headed. She indicated that it was just up the road to the left. We thanked her for the tip and continued to follow the route with the white, yellow and blue stripes. 

Bronze statue of angel by stone chapel on the grounds of Forest Lawn Cemetery

The chapel at Forest Lawn dates back to 1882 and was constructed of stone taken from the cemetery’s own onsite quarry. The angel statue is in remembrance of lost children.

After consulting the map we had picked up at the Delaware and West Delavan Avenue entrance, Wally suggested we follow the yellow line that leads to the cemetery's “mausoleums.” As we rounded a bend, I spotted the Egyptian Revival memorial for Edwin Gilbert and his wife Mary Ellen. 

The white granite monument features a raised pedestal with sloping sides, a cavetto cornice adorned with a winged sun disk and the name “E. Gilbert” engraved vertically on the front. Atop the pedestal is an imposing sphinx, likely inspired by the one at Giza. Gilbert was a maltster, a maker of malt, which is the main ingredient used to make beer, along with water. He was also a member of Buffalo’s Merchant Exchange. The cartouche on the sphinx’s chest includes hieroglyphics of an ankh, a reed and water. 

Sphinx headstone at Forest Lawn Cemetery in Buffalo, New York

A reclining sphinx wearing the traditional nemes headcloth of Egyptian royalty sits atop a large pedestal with the name “E. Gilbert”‘ engraved on the front. It can be found in Section 8.

We forged ahead and somehow managed to bypass James’ headstone. Meanwhile, we found ourselves circling Mirror Lake. That was okay with me, because I had wanted to see the Three Graces fountain. It’s a replica of the original statuary designed in 1909 by Charles Cary Rumsey for the Hudson Valley estate of his future father-in-law, Edward Henry Harriman. Rumsey was the son of a prominent Buffalo family, and he was also Laurence Rumsey Goodyear’s uncle. 

The bronze sculpture beautifully depicts the three daughters of Zeus and Euryoneme, each of whom has a unique gift to bestow on humanity: Aglaia (Elegance), Eurphersyne (Mirth) and Thalia (Youthful Beauty). The fountain was placed in Mirror Lake in 1987 to commemorate Goodyear’s 40th year of service on the Board of Trustees of Forest Lawn. 

Fountain of the Three Graces in Mirror Lake in Forest Lawn Cemetery

The original Three Graces fountain was commissioned for sculptor Charles Cary Rumsey’s father-in-law, railroad magnate E.H. Harriman for his palatial Hudson River estate, Arden House. A replica decorates Mirror Lake.

Like other cemeteries of the period, waterfront property was in high demand. Many impressive mausoleums skirt the pond’s edge. 

The Knox mausoleum at Forest Lawn Cemetery, looking like a small Greek temple

Waterfront property is desirable even for the dead.

The Birge Memorial with Roman columns in a circle at Forest Lawn Cemetery

This white marble memorial honors George Kingsley Birge, who lead both M.H. Birge & Sons, a renowned wallpaper manufacturer, and the George Pierce Company, which produced the Pierce-Arrow automobile, once favored by presidents and Hollywood elite.

The second time we encountered our new friend was by the gravestone of Sarah M. Hinson (1841-1926). If you, like me, have memories of placing your hand over your heart and reciting the Pledge of Allegiance every morning in elementary school, you can trace this tradition back to this woman. Hinson is remembered as a patriotic Buffalo schoolteacher who was passionate about teaching her students to respect the American flag. She chose June 14, 1891, as the date for her first Flag Day celebration because it was the day in 1777 when Congress officially recognized the Stars and Stripes of our national flag. Buffalonians affectionately refer to her as the Mother of Flag Day, which was proclaimed an official holiday by President Woodrow Wilson in 1916. 

The Rogers grave at Forest Lawn, showing a bronze statue of a cloaked woman with her arm raised

Aspiration, a bronze statue of a cloaked female figure is the work of sculptor Harriet Frishmuth. Cast in 1926, it commemorates iron mogul William A. Rogers and his wife, Eleanor Stillman Rogers. 

Wally and I had deviated from the yellow lined route after realizing the “mausoleums” were actually just the places that hold cremated remains at Forest Lawn. We complained  about how hard it was to navigate the cemetery. (Hinson’s grave is in Section 1, and we were trying to locate Section 7 — despite the difference between numbers, we were actually quite close.) 

Ms. Savannah admitted that she had gotten turned around in her car a few times. She then proceeded to share a personal story about her supernatural experience, telling us how she had captured a ghost of a woman in a photo she took while visiting the Pirates’ House, a historic tavern in Savannah that was made famous in the book Treasure Island

Apparently she had brought a spirit home with her. After her son saw her doppelgänger and freaked out, Ms. Savannah decided it was time to exorcize the spirit from her home. So she made a pilgrimage to the Cassadaga Spiritualist Camp in Florida, which was founded in 1894 by George P. Colby, an itinerant medium from Pike, New York. The town is home to a century-old community of mediums and healers who believe people retain their identity after death as spirits. She finished her commentary by mentioning that her son made her promise not to bring any non-corporeal guests back from her visit to Forest Lawn. We said goodbye and continued to search for the permanent residence of Isaiah H. Hughes. 

Obelisks topping graves at Forest Lawn Cemetery

Obelisks were all the rage at Forest Lawn — and we couldn’t figure out which one was for the magician known as the Fakir of Ava.

I had intended to find the modest memorial to Hughes, a magician and illusionist known as the exotic Fakir of Ava. It’s located in the elusive Section 7 of the cemetery, but today was not going to be the day. Additionally, I wasn’t sure about the scale of his obelisk, which was clearly a popular type of monument. There were an impressive amount at Forest Lawn, and they all started to look similar. Ultimately, it eluded us and we were unable to locate it. 

A Tough Cemetery to Navigate 

The cemetery grounds are well maintained, but at 269 acres, its scale is vast and navigating it on foot with a loosely detailed map proved to be more challenging than we expected. Sections aren’t clearly marked, and the numerical sequences that date to the cemetery’s opening were often jumbled. For example, Section 5 adjoins Sections 16 and 21. In hindsight, I’d suggest visiting Forest Lawn by car or by taking one of their docent-led tours. 

Although Wally and I didn’t get to see everything we wanted at Forest Lawn, we still had a memorable day. We met an interesting individual, and will definitely be back to explore more. –Duke 

The gate at one of the entrances to Forest Lawn Cemetery in Buffalo, New York

Forest Lawn Cemetery 

1411 Delaware Avenue
Buffalo, New York 
USA

 

3 Chicago Muralists Share Their Secrets

How is a mural made? That was the idea behind a recent exhibit at the Chicago Cultural Center. We did a Q&A with each of the featured artists: Cecilia Beaven, Miguel A. Del Real and Anna Murphy. 

Duke and I have always appreciated murals, but didn’t know a whole lot about what went into their creation. Are they gridded out? Are they done freehand? Do they use spray paint? Or are all these things, as I imagine, dependent upon the artist?

That’s why it was so cool to visit the Chicago Cultural Center and see Exquisite Canvas: Mural Takeover, an onsite installation sponsored by the Department of Cultural Affairs and featuring the talent of three local artists: Cecilia Beaven, Miguel A. Del Real and Anna Murphy. The experiential exhibit was held on the first floor galleries and invited visitors to meet the artists and watch their progress as they completed their works. (The exhibit ran from June 10, 2023 and closed on September 3).

Miguel A Del Real paints his mural of Aztec jaguar at an exhibit at the Chicago Cultural Center

Part of the idea behind Exquisite Canvas at the Chicago Cultural Center was to show the artists’ process of creating their murals.

Pro tip: In our opinion, you have a better chance of seeing an impressive art exhibit at the Cultural Center, which is free, versus the often disappointing and even laughable works displayed at the Museum of Contemporary Art.

The first room of the exhibit had a brightly colored geometric mural titled Perspectiva Perpetua by Miguel, who has a tattoo and calligraphy background. It depicted a man in the middle, staring intently ahead, with an Aztec jaguar on one side and a woman in profile with her eyes closed and her head tilted upwards on other other. Miguel was working on his mural the day we visited. It was pretty cool to have the opportunity to chat with him briefly. 

Perspectiva Perpetua, a mural with a man, woman and jaguar by Miguel A. Del Real at the Chicago Cultural Center

Miguel A. Del Real working on Perspectiva Perpetua

We admired his mural as well as the other two by Cecilia and Anna. Cecilia’s piece, Moon Bloom, references tenangos, a colorful style of embroidery that originated in the Tenango de Doria municipality in the Mexican state of Hidalgo.

Moon Bloom, a mural of dancing humans and animal-headed people and plants, by Cecilia Beaven at the Chicago Cultural Center

Moon Bloom by Cecilia Beaven

Anna’s concept, Awakening, featured a resting tiger,  symbolizing the inner strength in each of us. She’s known for her photorealistic style and use of blue and gold paint.

Awakening, a blue and gold mural showing a lying tiger and flowers, by Anna Murphy at the Chicago Cultural Center

Awakening by Anna Murphy

Seeing Miguel at work gave us a glimpse into the making of a mural, but we still had a lot of questions. So we decided to reach out to the artists to learn more. 

Fortunately, all three took the time to answer our questions, and their Q&As provided a fascinating glimpse into their creative process. –Wally

Artist Cecilia Beaven in front of one of her murals

Cecilia Beaven

How did you get into art?

I remember drawing since I remember being myself. Creating images has always been an activity that fascinates me and it’s my favorite form of communication or expression. I started taking art classes when I was a kid, and I started doing art more professionally right after highschool when I went to art college.

Artwork by Cecilia Beaven showing pink and green flowers and female figures

How do you get your ideas for murals? What subjects do you cover?

I explore mythology through a very playful lens that allows for experimentation and speculation. I draw from Aztec and other Mesoamerican stories and combine their archetypal elements with fiction in a seamless way. I also include a self-representative character that inhabits these narratives and allows for reflection on my place in the making of culture and participation in it.

Which character is that?

The character that represents me is the woman figure with a big nose and short hair that you can see in a lot of my pieces.

Are they entirely planned out in advance?

They usually are. I do lots of sketches, color tests, and planning ahead of time, so when I’m on site creating a mural I know what steps to follow. There are a few decisions that get modified once I’m in front of the actual wall, but not many.

Artist Cecilia Beaven in front of a floral mural she painted at the restaurant Esme

Do you draw them out on the wall?

Yes. The sketching technique depends on the project, resources available, and time limitations. Sometimes I work traditionally and follow a grid, sometimes I project my sketch, and sometimes I just freehand recreate my sketch.

Tell us more about your technique and the process of creating your murals.

I create a loose sketch on a sketchbook using non-photo blue pencil. Once I like where it's going, I ink it. Then I scan my drawing and get rid of the blue. I use photoshop to do color tests and once I’m happy with the color palette, I print it. I then mix paints that match my tones. 

On the mural site, I recreate my sketch on the wall (using a grid, freehand, or with a projector, depending on the project) and then start to apply my colors from the background to the foreground.

How long does it typically take to create a mural?

The time depends on the size of the wall and how detailed it is. But I work pretty fast, so I’ve completed small murals in one day and the largest ones in two or three weeks. 

Artwork by Cecilia Beaven showing drooling yellow snails with psychedelic shells with a puking dead woman between them

How would you describe your style?

Playful, cartoony, absurd, mythological, self-reflective, bold.

What’s your favorite part about creating a mural?

I love using my whole body to create an image, to see something as big as me, or bigger, take shape as I move my body. I also love being on ladders, scaffoldings, and lifts. And I enjoy the mindset that creating a mural puts me in, I feel calm and focused.

What is your least favorite part?

Painting the lower part of the walls that require bending, kneeling or even lying down on the floor.

What message do you want people to get from your murals?

Ideally, I want people to experience happiness and a sense of hope.

ceciliabeaven.com

Instagram: @samuraiceci


Miguel A. Del Real

How did you get into art?

It wasn’t until second or third grade. I was trying to replicate the Ninja Turtles, and I think that’s what really got me into drawing. And then around seventh or eighth grade and throughout high school, I got into doing graffiti letters. 

I stopped for a little bit when I went to Northern Illinois University, but then I came back into the city and started hanging out with old friends. And I started getting back into the arts, like with graffiti murals. 

I would say that’s what helped develop me as an artist, those years doing experimental work — that’s what led me to be taken a little bit more seriously as a professional artist. 

Mural by Miguel A Del Real showing Mesoamerican woman holding a bird, with sun shining through the trees and a white house behind it

How do you get your ideas for murals? What subjects do you cover?

That’s tough. You do want to be respectful to where you’re painting, And I feel like that approach is what has helped shape some of the ideas or concepts. 

These past couple years, I’ve been experimenting more with the sense of consciousness. I don’t want to say spirituality or anything like that. But it’s just been more like depicting dreams, combining some abstract elements with figurative elements, patterns, heavy line work. 

A mural by Miguel A Del Real of purple and blue swirls under green overpass with bikes in front

Are they entirely planned out in advance?

I like to leave some breathing room. So I would say, when it’s a job that really requires that they’re more hands-on, they want everything planned out.

This particular one that the cultural center, they allowed a lot of flexibility, where I just gave them a rough sketch. And then out of that, I was able to change it and add things as I went, inspired by the space. 

Do you draw them out on the wall? Tell us about your technique and the process of creating your murals.

I just start sketching. Like at the cultural center, I sketched it with pencil. They wanted it with a brush — I couldn’t use any aerosol. Then you start blocking out sections with paint and color, and then you move on to details. 

When it’s a mural outside, I can use spray paint and I start sketching with the paint itself, just blocking in shapes. 

Blue and purple mural by Miguel A. Del Real with woman in the middle, wearing floral headress and top, glasses and holding a red bowl

How long does it typically take to create a mural?

As fast as two and a half weeks to a month and a half.

How would you describe your style?

With my background in graffiti lettering, I use the chisel qualities of a brush, from thick to thin, combined with sacred geometry with shapes like circles, squares, triangles. 

What’s your favorite part about creating a mural?

It’s definitely the painting. Once you have the sketch done, the coloring of it — even though that’s where I struggle the most, where I go back and forth with colors. This is when it really starts coming to life. 

Mural by Miguel A Del Real of green woman with an open head and a monarch butterfly perched behind her

What is your least favorite part?

The sketching, because everything needs to be locked in precisely. So if something looks wrong, then that throws off the whole mural — everything needs to be mathematically divided. 

What message do you want people to get from your murals?

The common theme that I have, regardless of the different institutions and corporations that I’ve painted for, it’s always the message of transformation, evolving. Man fusing with spirit or nature.

delrealink.com

Instagram: @delrealink


Artist Anna Murphy paints a blue and white floral mural

Anna Murphy

How did you get into art?

I received a BFA in painting from the University of Louisville in 2011. After many years creating fine art oil paintings on canvas, I painted my first mural in 2018, and fell in love with the large scale and community aspect of public art.

Blue and gold mural by Anna Murphy, with woman in elaborate headdress, with a fox on one side and tiger on the other, as cherubs and bees fly about

How do you get your ideas for murals? What subjects do you cover?

The central themes of my work include celebrating nature’s wondrous beauty and the divine connection we share with one another, Mother Earth and the animal kingdom. My spirituality is the driving force of my life and my art.

Are they entirely planned out in advance? Do you draw them out on the wall? 

Yes, I design the layout in PhotoShop, then project a line drawing of my design onto the wall. With a small paintbrush, I paint the outline of the design onto the wall.

Blue profile of woman with flowers, bees and cherub against gold bricks by Anna Murphy

How would you describe your style? 

With a traditional painting background, I merge the worlds of fine art and street art by bringing an emphasis on intricate detail into my large-scale public murals.

Tell us about your technique and the process of creating your murals. 

Hand-painted with brushes, my painting style uses a process similar to watercolor, building up thin layers of washes to create depth, texture and a lifelike quality.

Detail of blue mural by Anna Murphy showing a nude woman bending over a bit and covering herself, with bikes and city street in distance

What’s your favorite part about creating a mural?

Knowing that it will bring joy and inspiration to those who see it, for years to come.

What is your least favorite part?

Spiders.

Mural by Anna Murphy on the corner of Soho House in Chicago of sleeping blue tiger with bee, butterfly and cherub and gold background

What message do you want people to get from your murals?

The metallic gold background reflects our own divinity and the sacredness of life. The cobalt blue, a symbol of Earth, like Heaven and Earth together, this combination portrays the connection between the human and the divine. The cherubs are also a symbol of our connection to the divine, and guardians of our pure and spiritual nature. The bees act as a symbol of a higher frequency, community and a connection to all things. The flowers and plants, a symbol of Mother Nature’s beauty, represent a paradise that can also be found within.

annapmurphy.com

Instagram: @annapmurphy


Chicago Cultural Center 

78 East Washington Street
Chicago, Illinois
USA

Gorgeous Guanajuato: The Ultimate Day Trip From San Miguel de Allende

A one-day itinerary for travelers looking to experience the best of Guanajuato City, including the Museo de las Momias, the Teatro Juárez and the funicular to the Pipila Monument and overlook.

Colorful buildings in town square with rounded fence and people sitting on steps by tree in Guanajuato, Mexico

If you’re staying in San Miguel de Allende, you’ve gotta take a day trip to Guanajuato — and we’ve got the perfect itinerary for you.

Even if you’re not into displays of desiccated corpses, the charming and colorful capital of Guanajuato, Mexico has plenty to offer. It makes for a delightful day trip from the tourist hotspot San Miguel de Allende. 

The sights in Guanajuato are equal parts beautiful and bizarre.
Historic illustration of the Plaza Mayor de Guanajuato, Mexico, showing the church, other buildings, cattle and people walking and riding horses

A Brief History of Guanajuato

Originally inhabited by indigenous groups, the region was conquered by the Spanish, and the town of Guanajuato was incorporated in 1554. 

Like San Miguel, Guanajuato was an important and wealthy colonial city due to the region’s large silver deposits. It played a pivotal role in Mexico’s struggle to break the Spanish yoke. The city was the site of the first major battle of the Mexican War of Independence, which took place in 1810. Guanajuato also played a significant role in the Mexican Revolution, which began in 1910 — it was the site of the first battle (which the revolutionaries won).

Man in yellow shorts sits on a large mosaic stone statue of a frog amidst trees in Guanajuato, Mexico

Hop to it! Follow this walking tour of charming and quirky Guanajuato.

Guanajuato Day Trip Itinerary

With this tried-and-true one-day itinerary, you’ll experience the best of colorful and quirky Guanajuato, taking in the top attractions, flavors and vistas that this charming city has to offer.

Start your day at the Mummy Museum, then head to the Plaza of the Frogs before strolling along the main street of town. Here are the places we recommend stopping at, before ending with a funicular trip to overlook this incredible mountain town. With its vibrantly painted buildings and lively plazas, Guanajuato is one of Mexico’s most beautiful colonial towns.

A horrific, naturally preserved corpse, desiccated hands crossed over its chest, mouth open with a few teeth left, wearing a pink top and a blue headdress in the Mummy Museum of Guanajuato

Museo de las Momias

Looking for a bit of spook-tacular fun? The Museo de las Momias has you covered. In our estimation, this is the town’s main attraction. The macabre museum features the desiccated husks of some of the city’s former residents who couldn’t pay their burial tax, were dug up and discovered to be naturally mummified due to the arid climate. It’s a morbidly fascinating experience that’s not for the faint of heart.

LEARN MORE: The Haunting and Horrific Mummy Museum of Guanajuato

Explanada del Panteón Municipal s/n

Stone frog statue in front of turquoise pool-like fountain in the Plaza de las Ranas, Guanajuato, Mexico
Frog statue in front of the turquoise fountain in Guanajuato, Mexico, with colorful buildings lining the hillside behind it

Plaza de las Ranas

Hop on over to Plaza de la Hermandad, also known as Plaza de las Ranas (Frog Plaza). The centerpiece is a fountain created by French sculptor Gabriel Guerra and installed in 1893. It looks a bit like a swimming pool, but the stars of the show are the whimsical frog statues made of stone that decorate the open plaza. 

Why frogs? The name Guanajuato comes from the indigenous Purépecha words Quanax-Huato, which means “Place of the Frogs.” One theory is that the town took its name from a pair of colossal boulders resembling giant frogs. Seeing this as an auspicious sign, the Purépecha decided to settle here. They were a powerful empire that dominated western Mexico prior to the Spanish conquest. 

Fun fact: Guanajuato was the birthplace of Mexican muralist Diego Rivera, who referred to himself as “el Sapo-Rana,” the Frog-Toad. 

Shelves of candy and other snacks for sale at Galerena Dulces Tipicos de Guanajuato

Galereña Dulces Típicos de Guanajuato

Want something sweet? Next stop: Galereña Dulces, a candy store that’s been around since 1865. They’ve got all kinds of traditional Mexican sweets — but don’t get your hopes up about mummy gummies. Much to our dismay, those don’t exist. 

The cellophane-wrapped caramel-colored confections we found are actually known locally as charamuscas. They’re a type of hard candy made from spun boiled cane sugar twisted into a mummy figure shape. Which, now that I think about it, these gnarly, crunchy versions are actually more fitting. 

Avenida Benito Juárez 188

Empanada on white plate from Empanadas MiBu in Guanajuato, Mexico

Empanadas MiBu

Feeling a bit peckish? Time for a snack at Empanadas MiBu. I always say: If there’s a Heaven, there will be empanadas up there. These tasty little pockets of joy come in all sorts of varieties, from savory (rajas con queso are my fave) to sweet (you can never go wrong with Nutella), and are the perfect snack to munch on while exploring the city. They’re made to order and served in paper bags, making them the perfect handheld food to eat on the go. 

Avenida Benito Juárez 65-A

Stone archway with steps and colonnade that leads into Jardin Reform in Guanajuato, Mexico

Jardín Reforma

Escape the hustle and bustle of the city by taking a stroll through this serene park that’s just past Empanadas MiBu. Head through the classical arch into a tranquil oasis that’s surprisingly peaceful for being mere steps off the city’s main drag. The loudest sound you’re likely to hear here is the gurgling of the fountain in the center or the chirping of birds.

Round blue fountain in Jardin Reforma, with colorful buildings on the hill behind in Guanajuato, Mexico
Entrance to G&G Cafe in the corner of Jardin Reforma in Guanajuato, Mexico, with table under umbrella, streetlamp, chalkboard sign and bookshelf by yellowish building

Be sure to pop into G&G Cafe, the coffeeshop in the corner of this small park, if you need a caffeine fix. 

The bright yellow facade and red dome of Our Lady of Guanajuato with blue sky and green hedge and pink rose bushes

Basilica of Our Lady of Guanajuato

Continue down Avenida Benito Juarez until it turns into De Paz. The yellow Basílica Colegiata de Nuestra Señora de Guanajuato, dedicated to the city’s patroness, Our Lady of Guanajuato, is hard to miss. The yellow edifice stands proudly on the historic Plaza de la Paz (Plaza of Peace), the main square. However, unlike most Spanish colonial cities, the plaza is not a square but a triangle, to better fit Guanajuato’s hilly geography. 

Interior of Our Lady of Guanajuato church with chandelier, gold gilding, columns and statue of Christ with the Sacred Heart

The church’s façade was designed in the Mexican Baroque style and is adorned with carvings of saints and features two bell towers and a red clay dome. The interior is just as impressive, with soaring arches, intricate gold leaf detailing and a stunning main altar that encompasses the local likeness of the Virgin Mary. 

Calle Ponciano Aguilar 7

People sitting on the front steps of the Teatro Juarez, which looks like a Greek temple, with columns statues of the Muses on the top, with a sign for the Cervantino Festival

Teatro Juárez

While you’re in the vicinity, stop by the Teatro Juárez, a majestic Neoclassical theater, built from 1872 to 1903. Bronze statues of the Greek Muses, who represent the arts and sciences, stand on the roof.

We didn’t get a chance to go inside, but it looks impressive, awash in red velvet and gold details, with a colorful ceiling motif in the Neo-Mudéjar style, a nod to the mix of Spanish and Arab design popular in the South of Spain.

The landmark hosts a wide variety of performances, from concerts and operas to plays, international movies and dance. It has served as the main venue of the Festival Internacional Cervantino since 1972. 

De Sopena 10

The town of Guanajuato, Mexico seen from the Overlook, with cacti in the foreground and the colorful buildings of the city, including the yellow church

Funicular and El Pipila Monument 

End your stroll through town with a ride on the funicular. The station is close by the Teatro Juárez. A cable car system built in 2001 takes you up the hill to an overlook and costs 60 pesos (about $4) for a roundtrip ticket. We had to stand in line for a bit, but it was worth the wait. The ride up is pretty fun — but the view is breathtaking. I was utterly captivated by the hilly landscape and the colorful, densely clustered  patchwork of buildings that stretched out before us. I leaned against the railing and gazed out at it for a long time. It’s easy to see why the enchanting city center is a UNESCO World Heritage Site.

Pro tip: When facing the city below, head off to right for a less-crowded viewing platform above the basilica.

El Pipila monument of the man with his arm raised above a big G for Guanajuato on the overlook above the city

Crowds of tourists and locals gather in the shadow of the El Pipila monument, a towering 80-foot statue built in 1939 to commemorate a hero of the Mexican War of Independence.

So who exactly was this Pipila fellow? His real name was Juan José de los Reyes Martínez, who, during the siege of Guanajuato, crawled towards the Alhóndiga de Granaditas, a granary used as a fortress by Spanish troops. He had a large stone slab used to grind corn (a pipila — hence his nickname) on his back. Once he reached the door, he used the stone to break it down, allowing the rebel forces to enter and defeat the Spanish troops.

De La Constancia 17

Man in drag, black high heels, torn hose, little black dress, with mask with blond-haired wig atop his head, sitting on step smoking in Guanajuato, Mexico

Outside the Mummy Museum, we watched a performance of men in drag mock-fighting. The sights in Guanajuato are equal parts beautiful and bizarre.

SMA Day Trip

All told, we spent about four hours in Guanajuato. We hired a driver from San Miguel de Allende through our hotel’s concierge. The ride is an hour and a half each way. We got dropped off at the Mummy Museum and then texted our driver at the end of the day once we on our way back down on the funicular.

From truly disturbing to truly delightful, Guanajuato is a day trip not to miss. –Wally

6 of the Most Unforgettable Galápagos Attractions

What are the coolest things to see in the Galápagos Islands? The giant tortoises of Rancho El Chato, the Bellavista Lava Tunnels, Los Gemelos and the sea lions of Lobería Bay make this a paradise for nature lovers.

A tortoise stands on the rocky shore in the Galapagos Islands

Calling all thrill-seekers! Are you ready to experience the Galápagos Islands like never before? This untouched paradise, situated off the shores of Ecuador, is home to an abundant and awe-inspiring array of wildlife. From giant tortoises to iguanas to penguins, this enchanting destination is a must-visit for nature lovers and adventure seekers alike. 

About 600 miles off the coast of Ecuador in the Pacific Ocean, the remote archipelago of 18 islands and more than 100 small islets was declared a UNESCO World Heritage Site in 1978.

Here are the top six awe-inspiring experiences you won’t want to miss out on during a private Galápagos tour:  

Two sea lions lie in the sand facing each other in the Galapagos Islands

1. Lobería Bay: A Sea Lion’s Paradise

Near Puerto Baquerizo Moreno on the southwestern coast of San Cristóbal Island, Lobería Bay is home to one of the largest sea lion colonies in the Galápagos Islands, and its name, which loosely translates to “Place of the Sea Wolves,” is a fitting one. 

These playful creatures can be seen sunbathing on the rocks, swimming in the ocean and even surfing the waves. Visitors can get up close and personal with the sea lions, but it’s important to remember that they’re wild animals and should be respected.

Adorable tan sea lion stands on the beach in the Galapagos Islands

In addition to sea lions, Lobería Bay is home to a variety of other wildlife, including iguanas, penguins and pelicans. The crystal-clear turquoise waters off the coast are also great for snorkeling and scuba diving: You can see a variety of marine life, such as sharks, rays and colorful fish.

Lobería Bay is a truly special place to witness the spectacle of its namesake inhabitants. Their spirited playfulness and captivating postures make for an unforgettable show.

A bunch of pelicans hope for scraps while fishermen cut up their catches at the Santa Cruz Fish Market in Puerto Ayora

2. Santa Cruz Fish Market: Get Fresh

Located on San Cristóbal’s southern shore in the town of Puerto Ayora, the Santa Cruz Fish Market is a wonderful place to immerse yourself in island culture. Locals come here to select their evening feast among the freshest catches of the day. The market is a hive of activity, with fishermen unloading their boats, vendors hawking their wares and tourists snapping photos. 

You won’t be alone. Pelicans waddle past the counters, and the sea lions poke their heads up beside the sellers stalls to sniff the delicious seafood.

But the real spectacle is the intricate process of weighing and preparing the fish. Yellowtail tunas are hoisted onto scales, groupers are gutted and fileted, and scorpion fish are skinned and cleaned. It’s a fascinating glimpse into the world of commercial fishing, and it’s sure to whet your appetite.

At night, the fish market transforms into an open-air restaurant. The set menu offers a plate of fresh seafood and two sides for a very reasonable price (around $5). 

Two bright red Sally Lightfoot crabs face off on the rocks on the beach in the Galapagos Islands

While you’re in the vicinity, head to the black volcanic rock shores to see colonies of brightly colored Sally Lightfoot crabs scuttling about.

A pelican flies over the water by green foliage in the Wetlands on Isabela Island, Galapagos

3. The Wetlands on Isabela Island: A Birdwatcher’s Paradise

The Isabela Wetlands Complex (Isabela Humedales) is a hidden gem located a short distance from Puerto Villamil on seahorse-shaped Isabela Island. This remarkable ecosystem is home to a diverse array of wildlife, including flamingos, stilts (named for their long legs) and pintail ducks. 

The best way to explore the wetlands is on foot, following the network of boardwalk trails that pass through lakes, lagoons and mangrove swamps. The trails are easy to navigate, making them a great option for even inexperienced hikers.

A small penguin lifts its head into the air on rocks in the Galapagos Islands

As you explore the complex, you’ll be amazed by the beauty of the wetland ecosystem. Mangrove trees provide a shady respite from the sun, popular with various plants, insects, amphibians, fish and more. But the real stars of the show are the birds. You can see over 100 species, including some that are found nowhere else in the world. You're likely to see flamingos, flightless cormorants, penguins and gallinules.

A pink flamingo wades in the water, its beak dipping into the ocean in the Galapagos Islands

While here, look for the island’s unusual resident, the Conolophus marthae, or pink land iguana. The slopes of Wolf Volcano are the only place on the planet where they live.

Pink land iguana opens its mouth in the brush in the Galapagos Islands

If you’re not a fan of hiking, you can explore the area on a bicycle. However, it’s best to avoid the afternoon, when the sun is at its hottest.

A group of tortoises, including one that is climbing onto another's shell at El Chato Ranch in the Galapagos Islands

4. El Chato Tortoise Reserve: Walking Among Giants 

The Galápagos tortoise is the official mascot of the islands — and for good reason. These majestic, slow-moving creatures are gentle giants, with some specimens weighing up to 550 pounds (250 kilograms). They’re also some of the longest-living invertebrates; the oldest ever recorded was 175 years old!

Closeup of tortoise looking straight ahead in grass in the Galapagos Islands

One of the best places to observe them in their natural habitat on Santa Cruz Island at Rancho El Chato. The reserve is located a little over a mile south of the small town of Santa Rosa and covers 29 rolling acres of lush tropical highlands. The ranch’s mission is to provide a sanctuary for this endangered species. The privately owned reserve is home to many free-roaming giant tortoises, as well as Darwin finches and short-eared owls. 

Visitors can hike through the highlands, coming face-to-face with tortoises, as these amazing creatures roam around freely, and learning more about their resilience and longevity. 

Explorers stand in the striated Bellavista Lava Tunnels in the Galapagos Islands

5. Los Túneles de Bellavista: A Subterranean Wonder

If Puerto Ayora’s your home base, you can find a treasure trove of wonders just beyond its lively fish market, including the subterranean geologic wonders known as Los Túneles de Bellavista, or the Bellavista Lava Tunnels. These underground passages on Santa Cruz Island reveal the sheer magnitude and force of volcanic activity that shaped the Galápagos archipelago.

One of the most popular tunnels can be found near the village of Bellavista. Santa Cruz is the most well-known island for lava flows, which are particularly abundant in the highlands. Visitors can descend underground and marvel at the incredible shapes and formations that were created millions of years ago. 

The tubes were formed as lava flowed over the island’s surface. As the outer layer of lava cooled and hardened, molten magma continued flowing beneath. When the lava drained away, it left behind a series of long cave-like channels.

To get to the Lava Tunnels, you can hire a taxi in Puerto Ayora. The tunnels aren’t well-lit, so be sure to bring a flashlight and wear sturdy shoes, not flip-flops.

Los Gemelos, two round craters surrounded by forest in the Galapagos Islands

6. Los Gemelos and Scalesia Forest: Twice as Nice

If you’re looking for an adventure that will take your breath away, be sure to add Los Gemelos (The Twins) to your list of must-see places in the Galapagos. These two round craters are located on opposite sides of the main Santa Cruz highway and were formed when lava tunnels collapsed due to erosion and tectonic shifts. Today, they stand as untamed and lush havens, inviting adventurous souls to explore their hidden wonders.

The larger of the two craters is about 410 feet deep (125 meters), and the smaller one is about 82 feet deep (25 meters). Both are surrounded by Scalesia forests. These trees are actually part of the family of plants that includes daisies and sunflowers. Scalesia trees are endangered, and they’re only found in the Galápagos. The forests also have a variety of birds, including the vermilion flycatcher and the Galápagos hawk.

Dirt path leading through lush Scalesia forest by Los Gemelos in the Galapagos Islands

A short hike from the main road leads to the rim of the larger crater. From there, you have a breathtaking view of the crater and the surrounding forest. You can also hike down into the crater, but be sure to wear sturdy shoes and be careful of loose rocks.

Sea lion rears its head on the beach in the Galapagos Islands

The Galápagos: Explore a Natural World of Wonders

The Galápagos Islands are a place of wonder and discovery. With playful sea lions, vibrant fish markets, lava tunnels and mighty tortoises, every corner of this archipelago holds something different to explore. Craft your own itinerary with a private tour of the Galápagos Islands — you’re sure to be captivated by its sheer beauty. –Emilia Stefan

Artistic Depictions of the Virgin Mary: The Surprising Origins of Marian Iconography

The enigmatic allure of the Virgin Mary: From divine purity to unsettling symbolism, we explore the captivating myths and enduring appeal of the original Madonna. 

Closeup of the face of a statue of the Virgin Mary with tears

The Virgin Mary takes many guises in art over the centuries, from Queen of Heaven to the Sorrowful Mother whose tears have miraculous properities.

In art, God is often portrayed as an ancient, white-bearded man in flowing robes, a benevolent figure who watches over humanity from on high. Jesus, meanwhile, is typically depicted in various key moments from his life, such as his birth, crucifixion and resurrection. He walks on water and performs other miracles and has his Last Supper. 

But the Virgin Mary is a complex and enigmatic figure who wears many guises. Often cloaked in modesty, she’s seen as a symbol of hope, love and sacrifice. She’s portrayed as the ultimate role model for Christian women, the daughter of God, the bride of her own son and a regal queen. Her story is a richly woven tapestry of myths and symbols, each thread imbued with meanings that have been interpreted in countless ways throughout history.

As we delve into the realm of religious art and symbolism, we find her as a fertility goddess known as the Black Madonna, along with a loving mother whose tears and breast milk have magical healing powers. Amid the varied representations through the centuries, one thing remains certain: Mary’s enduring appeal as a divine figure. 

Mary, Queen of Heaven by the Master of the Saint Lucy Legend, showing the Virgin Mary surrounded by colorful angels

Mary, Queen of Heaven by the Master of the Saint Lucy Legend, circa 1495

Maria Regina: Queen of Heaven

Mary, the paragon of purity, couldn’t be left to rot in the grave like a mere mortal. So, the early Church fathers devised a bold solution: They declared that she had been taken up to Heaven in an event known as the Assumption, where she now reigns as a celestial queen. 

Popes viewed the Virgin Mary as a powerful propaganda tool. With their ties to the Queen of Heaven, they could legitimize their authority on earth and cemented the strong tie between Mary and Catholicism, centered in Rome: “The more the papacy gained control of the city, the more veneration of the mother of the emperor in heaven, by whose right the Church ruled, increased,” explains Marina Warner in her 1976 book Alone of All Her Sex: The Myth and the Cult of the Virgin Mary

The Coronation of the Virgin by Diego Velázquez, showing Mary being crowned in the clouds by Jesus and God, with cherubs below

The Coronation of the Virgin by Diego Velázquez, 1636

John VII was the first pope to have himself painted in prostration at the feet of the Virgin, in the basilica of Santa Maria in Trastevere in Rome. 

Icon of Virgin Mary as Maria Regina, Queen of Heaven, with angels, baby Jesus and Pope John VII prostrating himself from the church of Santa Maria in Trastevere in Rome

Madonna della Clemenza icon from the church of Santa Maria in Trastevere in Rome, 8th century. It’s the first to show a pope, John VII, prostrating himself at her feet (though it’s hard to make out now).

The coronation of Mary was first depicted in the 12th century, from an apse mosaic at Santa Maria to niches of French cathedrals, and became a favorite theme of Christendom. Christ is shown crowning his mother, switching the moment of her triumph from the Incarnation (when she conceived the son of God) to the Assumption (when she was taken up to Heaven). 

Coronation of the Virgin by Fra Angelico, showing people watching Jesus put a crown on the Virgin Mary as they float on a cloud

Coronation of the Virgin by Fra Angelico, 1435

The imagery of a divine queen worked well to legitimize not only popes but royalty and its system of inequality as well. “For by projecting the hierarchy of the world onto heaven, that hierarchy — be it ecclesiastical or lay — appears to be ratified by divinely reflected approval; and the lessons of the Gospel about the poor inheriting the earth are wholly ignored,” Warner writes. 

“It would be difficult to concoct a greater perversion of the Sermon on the Mount [Christ’s ethical code, focusing on compassion, selflessness, etc.] than the sovereignty of Mary and its cult, which has been used over the centuries by different princes to stake out their spheres of influence in the temporal realm,” Warner continues, “to fly a flag for their ambitions like any Maoist poster or political broadcast; and equally difficult to imagine a greater distortion of Christ’s idealism than this identification of the rich and powerful with the good.”

The Coronation of the Virgin With Angels and Four Saints by Neri di Bicci, showing Mary kneeling by Jesus as he crowns her while they're surrounded by angels and holy men

The Coronation of the Virgin With Angels and Four Saints by Neri di Bicci, circa 1470

The Bride of Christ: Incest Is Best?

As shocking as it may seem, the Virgin Mary was, for a while, depicted as the bride of her own son, Jesus. 

How could this have come about? Warner suggests the influence of Middle Eastern mystery religions, which played up males forming unions with females. The Canaanite god Baal coupled with his sister, Anat. In Syria, the shepherd Tammuz became the lover of the sky goddess Ishtar. The Phrygian cult featured Cybele and Attis, who died castrated under a tree. And Egyptian mythology tells the tale of Osiris, the god of the dead, who was chopped into pieces and put back together by his sister-wife, Isis. 


RELATED: A pictorial glossary of the so-called pagan gods of the Old Testament


The nuptials of these divine beings mirrored the joining of earth and sky at the dawn of creation.

Jesus puts his arm around his mother, the Virgin Mary, who is also his bride, with angels around them

You wouldn’t marry your mother, would you — even if she was the Virgin Mary?!

“Thus marriage was the pivotal symbol on which turned the cosmology of most of the religions that pressed on Jewish society, jeopardizing its unique monotheism,” Warner writes. “It is a symptom of their struggle to maintain their distinctiveness that the Jews, while absorbing this pagan symbol, reversed the ranks of the celestial pair to make the bride God’s servant and possession, from whom he ferociously exacts absolute submission.”

From this foundation, Cyprian of Carthage, in the 3rd century, accused virgins who flirted of committing adultery against their true husband, Christ.  

And then, of course, there are nuns, whose consecration ceremony includes getting a ring that designates them as a bride of Christ. Talk about polygamy on a mass scale!

But it wasn’t really until 1153, when Bernard of Clairvaux gave multiple sermons on the Old Testament’s Song of Songs — “that most languorous and amorous of poems,” as Warner calls it. In one of these, Bernard preached, speaking of Christ and the Virgin Mary:

But surely will we not deem much happier those kisses which in blessed greeting she receives today from the mouth of him who sits on the right hand of the Father, when she ascends to the throne of glory, singing a nuptial hymn and saying: “Let him kiss me with the kisses of his mouth.”

Pagan influences aside, I’m puzzled as to how this incestuous idea ever caught on among Christians.

The Virgin and Child by Dirk Bouts, showing Mary offering her breast to baby Jesus in a medieval room

The Virgin and Child by Dirk Bouts, circa 1465

Maria Lactans: The Milk-Squirting Mary

While Mary was exempt from Eve’s punishment of bearing children in pain, there was one biological function allowed her: breastfeeding. “From her earliest images onwards, the mother of God has been represented as nursing her child,” Warner says. 

The Virgin Mary depicted with squirting breasts?! This is one iconography I’ve got to milk for all its worth.

Where did this idea come from? “The theme of the nursing Virgin, Maria Lactans, probably originated in Egypt, where the goddess Isis had been portrayed suckling the infant Horus for over a thousand years before Christ,” Warner explains. 


RELATED: In the New Testament, Mary wasn’t mentioned as being a virgin. Find out why early Christians insisted upon Mary being pure.


Madonna Nursing the Child (Maria Lactans) by Erasmus Quellinus the Younger, with the Virgin Mary leaning down to offer her exposed breast to a reclining Baby Jesus

Madonna Nursing the Child (Maria Lactans) by Erasmus Quellinus the Younger, circa 1614

Part of this symbolism derives from a mother providing much-needed nourishment: “For milk was a crucial metaphor of the gift of life,” Warner continues. “Without it, a child had little or no chance of survival before the days of baby foods, and its almost miraculous appearance seemed as providential as the conception and birth of the child itself.”

And, not surprisingly, Mary’s milk was miraculous. A favorite medieval tale, including a version in French by Gautier de Coincy, tells how a faithful monk was dying of a putrid mouth filled with ulcers. He reproached the Madonna for neglecting him, and chastened, she appears at his bedside: 

With much sweetness and much delight,
From her sweet bosom she drew forth her breast, 
That is so sweet, so soft, so beautiful,
And placed it in his mouth, 
Gently touched him all about,
And sprinkled him with her sweet milk.

As Warner writes, “Needless to say, the monk was rendered whole again.”

The Virgin Mary holds baby Jesus on her lap while she squirts milk from her breast into St. Bernard's mouth in an illuminated manuscript

According to a 14th century legend, Saint Bernard prayed before a statue of Mary. It came to life, and the Virgin placed her breast in Bernard’s mouth, nursing him as she did the baby Jesus.

The Madonna’s miracle milk became a nearly ubiquitous relic in Europe. “From the thirteenth century, phials in which her milk was preserved were venerated all over Christendom in shrines that attracted pilgrims by the thousands. Walsingham, Chartres, Genoa, Rome, Venice, Avignon, Padua, Aix-en-Provence, Toulon, Paris, Naples, all possessed the precious and efficacious substance,” Warner says.

John Calvin, the church reformer, had a scathing opinion about these claims. “There is no town so small, nor convent … so mean that it does not display some of the Virgin’s milk,” he wrote in his Treatise on Relics. “There is so much that if the holy Virgin had been a cow, or a wet nurse all her life she would have been hard put to it to yield such a great quantity.”

The idea of a breastfeeding mother of God waned in the Renaissance, when high-born women found it indecent to do the job themselves and outsourced the task to wetnurses. Plus, it was deemed indecorous to depict Mary with her breast exposed with the increasing idea that a woman’s body was shameful. Mary, with the Immaculate Conception, was born without original sin and therefore avoided Eve’s curse — and by the 16th century, that included being exempt from suckling the Christ child.

Madonna in Sorrow by Juan de Juni, a colorful statue of the Virgin Mary leaning back on her knees, clutching her breast and looking heavenward, with a silver nimbus around her head

Madonna in Sorrow by Juan de Juni, 1571

Mater Dolorosa: The Sorrowful Mother

The caregiving image of Mary gave way to a mother mourning her dead son, what’s known as the Mater Dolorosa. The cult began in the 11th century, reaching full fruition in the 14th century in Italy, France, England, the Netherlands and Spain. The culmination of this iconography? Michelangelo’s La Pietà.

La Pietà by Michelangelo, the famous statue of Mary holding the dead body of Christ

La Pietà by Michelangelo, 1499

Again, we have Ancient Egypt, and the surrounding region’s myths, to thank for this representation. The Egyptian goddess Isis sorrowfully wandered the land, collecting the pieces of her dismembered brother-husband, Osiris. When she finds his coffin, she caresses Osiris’ face and weeps. 

And she’s not the only weeping woman of the ancient Middle East. Dumuzi, the shepherd and “true son” of Sumerian myth, was sacrificed to the underworld, tortured by demons (much like Christ later, during his Passion and descent into Hell). The goddess Inanna, the Queen of Heaven, weeps for him.

It seems likely that Christians picked up this iconography — spurred on by the horrors of the Black Death, when the bubonic plague swept the continent, wiping out one-fifth of the entire population. “It aroused penitential fever in a way never seen before, and gave the image of the Mater Dolorosa weighty contemporary significance,” Warner points out. 

Madonna in Sorrow by Titian, a painting showing the Virgin Mary crying, her hands up, palms facing each other

Madonna in Sorrow by Titian, 1554

Once again, Mary’s bodily fluids have healing properties. “The tears she sheds are charged with the magic of her precious, incorruptible, undying body and have the power to give life and make whole,” Warner explains. 

This cult has lasted to the present day. Many of us have heard stories of statues of the Virgin that miraculously weep. 

“Contemporary prudishness has tabooed the Virgin’s milk, but her tears have still escaped the category of forbidden symbols, and are collected as one of the most efficacious and holy relics of Christendom,” Warner says. “They course down her cheeks as a symbol of the purifying sacrifice of the Cross, which washes sinners of all stain and gives them new life, just as the tears of Inanna over Dumuzi fell on the parched Sumerian soil and quickened it into flower.” 

The Virgin of Greater Pain and Transfer of Great Power closeup of the Virgin's face with lace headdress and tears, on a statue from Spain

The Virgin of Greater Pain and Transfer of Great Power



The Black Madonna of Monserrat, a statue of the Virgin Mary and Jesus with dark skin and gold robes and crowns, with Mary holding an orb

The Black Madonna of Monserrat

The Black Madonna: Our Lady of Montserrat

Most Western depictions of Mary present her skin as lily-white, untouched by corruption, despite the fact that she is undeniably Middle Eastern. So it’s all the more surprising to see the emergence of the Black Madonna, a dark-skinned version that became popular among the medieval Benedictine monks in Montserrat, Spain. 

The monks saw the lushness of their mountain as a mirror of Mary. As such, her icon took on aspects of a fertility goddess. 

But in a bizarre twist (or perhaps not, given that Mary was a Jew from Judea), the Virgin had dark skin, which led to her being known as the Black Madonna. In fact, she’s known locally as La Moreneta, the Little Dark One. The depiction spread to other places of worship, among them Chartres, Orléans, Rome and Poland. 

The Black Madonna of Częstochowa, Poland, with baby Jesus

The Black Madonna of Częstochowa, Poland

“The Church often explains their blackness in allegorical terms from the Song of Songs: ‘I am black, but comely, O ye daughters of Jerusalem’ (Song of Solomon 1:5),” Warner writes. “[B]ut another theory about their color is even more prosaic: that the smoke of votive candles for centuries has blackened the wood or the pigment, and when artists restored the images, they repainted the robes and jewels that clothe the Madonna and Child but out of awe left their faces black.”

The shrine at Montserrat is one of the longest continuous cults of Mary, especially popular with newly married couples. Here she has dominion over marriage, sex, pregnancy and childbirth — odd for a virgin but not for a fertility goddess. 

The Black Madonna at St. Mary’s Church in Gdansk, Poland

The Black Madonna at St. Mary’s Church in Gdansk, Poland

A gruesome legend illustrates Mary’s power. A woman gives birth to a lump of dead flesh. But when she prays to Our Lady of Montserrat, it begins to move and is transformed into a beautiful baby boy. 

Madonna della Misericordia by Benedetto Bonfigli, showing the Virgin spreading her cloak to protect masses of people, while holy figures surround her, including weapon-wielding angels

Madonna della Misericordia by Benedetto Bonfigli, circa 1470

Madonna della Misericordia: Our Lady of Mercy

In a merging of her roles as mother and queen, a new depiction of Mary emerged in Umbria, Italy at the end of the 13th century. The Virgin was given a massive cloak which she wrapped over the poor souls gathered at her feet. Towering over them and offering protection, this was the Madonna della Misericordia, Our Lady of Mercy. 

Madonna of Mercy by Sano di Pietro, showing the Virgin Mary towering above a group of praying nuns as she envelops them with her green-lined robe

Madonna of Mercy by Sano di Pietro, circa 1440s

After the desolation of the Black Death in the late 1340s, this iconography of Mary became the most popular. Monks and laypeople alike would pray to this aspect of the Virgin, asking her to keep them safe from harm. 

The Virgin of the Caves by Francisco de Zurbarán showing the Virgin Mary in a red dress touching the heads of two kneeling monks from a group covered by her blue cloak, held up by cherubs

The Virgin of the Caves by Francisco de Zurbarán, circa 1655

This Mary is often preternaturally large — and her son, Christ, isn’t anywhere to be found, “suggesting that her mercy, directly given, could save sinners,” Warner writes. But that cuts God and Jesus out of the equation and makes the Virgin a goddess in her own right. 

So while Our Lady of Mercy spread throughout Europe in the 14th and 15th centuries, it was officially declared heterodox (not in accordance with the accepted Catholic doctrine) and banned by the Council of Trent in the mid-1500s.

Dormition of the Virgin fresco by Frangos Katelanos, showing the Virgin Mary dead with Jesus and other holy figures around her

Dormition of the Virgin fresco by Frangos Katelanos, 1548

Divine Dominion Over Death 

The Virgin Mary has worn many guises over the years, from a gentle breastfeeding mother to imperial queen to tutelary goddess. 

“If travelers from another planet were to enter churches, as far flung as the National Shrine of the Immaculate Conception in Washington, D.C., or the Catholic cathedral in Saigon, or the rococo phantasmagoria of New World churches, and see the Virgin’s image on the altar, it would be exceedingly difficult for them to understand that she was only an intercessor and not a divinity in her own right,” Warner points out. 

There are surely many factors that have led to Mary’s enduring appeal, starting with her co-opting of ancient mythology like the Egyptian goddess Isis. Many cultures find it fitting to worship the female spirit — something glaringly missing in the often-misogynistic views of Christianity. 

Detail from Assumption of Mary by Peter Paul Rubens showing the Virgin Mary in red dress and blue cloak flying up to Heaven surrounded by cherubs

Detail from Assumption of Mary by Peter Paul Rubens, circa 1617

But Warner has a theory: “For although the Virgin is a healer, a midwife, a peacemaker, the protectress of virgins, and the patroness of monks and nuns in this world; although her polymorphous myth has myriad uses and functions for the living, it is the jurisdiction over her death accorded her in popular belief that gives her such widespread supremacy.”

She could be on to something. Think of the final words of the Hail Mary, the best-loved prayer in Catholicism: “Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” –Wally

San Miguel de Allende’s Knockout Door Knockers

Knock, knock! Who’s there? It doesn’t matter — just keep a lookout for the Mexican town’s amazing and Instagrammable door knockers.

Light blue door with curving carvings and metal owl knocker in San Miguel de Allende, Mexico

People go ga-ga over doors. When I was younger, I remember seeing posters of the doors of Dublin or Tuscany. And while I’m able to appreciate these elements of design, something else jumped out at me as Duke and I wandered the streets of the charming colonial town of San Miguel de Allende: nice knockers.

Door knockers, that is.

 San Miguel de Allende, or SMA, as many call it to save a few syllables, is known for its rich cultural heritage and stunning architecture — and its door knockers are no exception. These decorative pieces not only add a touch of charm to the town’s doors but also reveal the history and cultural influences of the region.

I’m obviously not the first one to note the proliferation of door knockers around town. “I love how each door knocker in San Miguel de Allende tells a story. It’s like a miniature work of art that you can appreciate every time you enter a building,” says Kevin Raub, a travel writer for Lonely Planet.

From rustic wrought-iron to ornate brass, SMA’s door knockers come in a variety of shapes and sizes, though you’ll mostly see animals (especially lions, fish and horses) and faces. 

Unlocking the Past: Exploring the Origins and Evolution of SMA’s Door Knockers

The tradition of elaborate door knockers in San Miguel de Allende has its roots in the city’s rich colonial history. During that era, many families were all about showing off their wealth. Door knockers became a popular status symbol and were often made from expensive materials like brass or wrought iron.

As the city grew and evolved, the tradition of ornate door knockers continued, but with a new focus on craftsmanship and artistry. Today, the door knockers of San Miguel de Allende are more of a reflection of the city’s artistic heritage.

Metal door knocker of implike creature on a wooden door in San Miguel de Allende, Mexico

So, whether you’re a fan of history or art, or just appreciate the quirky things in life, San Miguel de Allende’s door knockers are sure to catch your eye and knock your socks off. –Wally