13 Ways Genghis Khan and the Mongols Were Surprisingly Innovative

Spoiler alert: The Mongols weren’t just bloodthirsty barbarians. Here are some of their shockingly progressive practices, from gender equality to standardized currency. 

When you think of Genghis Khan, do you picture a ruthless conqueror who spent his days pillaging and plundering? Well, yes, that certainly was the case. But it turns out that Genghis, who lived from 1162-1227, was more of a forward-thinking innovator than your average medieval warlord. (By the way, most people mispronounce his name: It should be something more like Jen-gis or Ching-gis.)

One main reason why Genghis Khan has that reputation is the sheer size of the Mongol Empire at its height: “In 25 years, the Mongol army subjugated more lands and people than the Romans had conquered in 400 years. Genghis Khan, together with his sons and grandsons, conquered the most densely populated civilizations of the 13th century. Whether measured by the total number of people defeated, the sum of the countries annexed or by the total area occupied, Genghis Khan conquered more than twice as much as any other man in history,” writes Jack Weatherford in Genghis Khan and the Making of the Modern World, published in 2004. “At its zenith, the empire covered between 11 and 12 million contiguous square miles.”

Most people today live in countries conquered by the Mongols, whose empire “stretched from the snowy tundra of Siberia to the hot plains of India, from the rice paddies of Vietnam to the wheat fields of Hungary, and from Korea to the Balkans,” Weatherford continues. 

“One of the Mongol law code’s greatest merits? No kidnapping women.

This might seem like a no-brainer today, but back then, it was a revolutionary step toward protecting individual rights. ”

The Mongols’ ability to conquer vast territories stemmed from their mastery of warfare, including feigned retreats, mobile cavalry, skilled archers, psychological tactics, advanced siege weapons, extensive spy networks and a remarkable ability to adapt. 

But it wasn’t all battles and bloodshed. Here are 13 ways Ghenghis Khan and the Mongols were surprisingly progressive. 

1. Meritocracy

In the traditional feudal system, your family name determined whether you’d be polishing armor or wearing it. Genghis Khan had a different idea. He believed that talent and skill should be the keys to power, not a fancy lineage.

In action: Under Genghis, promotions were based on ability, not aristocracy. This meant that even a “nobody” could rise to be a somebody if they had the chops. Subotai, for example, was born into a low-class blacksmith family and rose to become one of Genghis Khan’s most trusted generals through his strategic brilliance, orchestrating coordinated multi-front attacks that helped the Mongols conquer vast territories across Europe and Asia.

2. Religious tolerance

In a time when most leaders were busy burning heretics and smashing idols, the Mongols created a religious melting pot. Genghis Khan didn’t just tolerate different religions — he embraced them.

In action: Imagine a royal court where Buddhist monks, Muslim scholars, Christian missionaries and Taoist sages all hang out and exchange ideas over yak butter tea. Genghis Khan was smart enough to realize that forcing people to adopt one religion would only lead to unrest. Instead, he let them worship as they pleased, which, surprise surprise, led to a more stable and prosperous empire. 

3. Legal reforms

Ever heard of the Yassa code? No, it’s not Kanye’s newest name change — it’s the Mongol legal system. Genghis Khan’s Yassa laid down the law for everyone, from the highest nobles to the humblest herders. The rule of law applied equally, and it was strictly enforced.

In action: One of the Yassa’s greatest merits? No kidnapping women. This might seem like a no-brainer today, but back then, it was a revolutionary step toward protecting individual rights. Other notable inclusions: care for the elderly and disabled, and the prohibition of bodily mutilation as punishment. And no one was exempt: Even Genghis himself had to play by the rules. Now that’s what we call equal opportunity justice.

4. Female empowerment 

While medieval Europe was busy debating whether women had souls, the Mongols were giving them actual power and responsibilities. Mongolian women weren’t just seen but heard, holding positions of influence both at home and on the battlefield.

In action: Women in Mongol society could own property, initiate divorce and even fight alongside men. Genghis Khan’s daughters played key roles in governance and diplomacy, running entire regions of the empire. And to think it took 700 more years before women could even vote in America. 

5. Cultural fusion

The Mongol Empire was the ultimate cultural blender, mixing traditions, languages and customs from every corner of its vast territory. This wasn’t just coexistence — it was a dynamic, thriving fusion that enriched everyone involved.

In action: In the bustling cities of the Mongol Empire, you could hear a dozen languages in the marketplace, see architectural styles from Persia to China, and taste foods from across the continent. Genghis Khan encouraged this blending of cultures, which led to a vibrant, cosmopolitan society. 

6. Standardized currency

Before the Mongols, doing business across different regions involved a confusing mess of currencies and a purse heavy with coins. Enter Genghis Khan, who introduced a standardized currency system that made trade as smooth as a Mongolian silk scarf. The Mongols embraced paper money long before it became cool.

In action: Imagine traveling from Beijing to Baghdad and using the same currency along the way. It’s like having one universal credit card in a world full of barter systems. This wasn’t just convenient; it was revolutionary. The streamlined economy boosted trade and brought prosperity across the empire. Suddenly, Marco Polo’s tales of Mongol riches make a lot more sense. 

7. Distribution of wealth

After every successful raid or campaign, instead of building a giant gold statue of himself (which, let’s be honest, he totally could have), Genghis Khan divided the spoils — gold, silver, livestock, you name it — among his soldiers and the greater Mongol community via widows and orphans. This wasn’t just generosity; it was strategic brilliance. By ensuring that his troops and their families shared in the riches, Genghis Khan cultivated a fiercely loyal army and a population that was as invested in the empire’s success as he was. Talk about a profit-sharing plan!

In action: Take, for example, the aftermath of the Khwarezmian Empire’s collapse in 1221. After turning those Persian cities into a Mongol pillaging spree, Genghis didn’t keep the loot for himself. Instead, he divided it up among his troops and even sent a nice chunk back home to the families in Mongolia. This approach pleased his soldiers — turning them into recruitment posters on horseback. Who wouldn’t want to join an army where the bonus plan included a share of the spoils? It’s no wonder the Mongol Empire expanded so fast.

8. Tax reforms

Taxes might be as old as civilization itself, but the Mongols had a surprisingly modern take on them. Instead of bleeding their subjects dry, they implemented a fair and efficient tax system that encouraged growth and investment. Genghis Khan knew that happy traders meant a thriving economy. 

In action: Under the Mongols, taxes were based on wealth generated, not arbitrary demands. They even exempted religious leaders and certain professions — including doctors, priests and teachers — from taxes altogether. Think of it as a medieval version of tax breaks for small businesses. This approach not only fueled economic expansion but also kept the populace relatively content. 

9. Infrastructure development

The Mongols weren’t just tearing down walls — they were building up infrastructure. They constructed an extensive network of roads and bridges that connected the far reaches of their empire. These weren’t just any roads; they were superhighways of the medieval world, facilitating trade, communication and even mail delivery.

In action: The yam system, a kind of Mongol Pony Express, allowed messages to travel across the empire at lightning speed (well, for the 13th century). Waystations with fresh horses and supplies were set up along these routes, ensuring that couriers, traders, diplomats and soldiers could move quickly and efficiently. 

10. Promotion of trade

Before the age of globalization, there were the Mongols, creating an environment where trade could flourish, connecting East and West like never before.

In action: A world where goods, ideas and technologies flowed freely between continents: The Mongols made this possible by ensuring the safety of trade routes and establishing a network of waystations and caravanserais (inns for travelers). Traders could travel from China to Europe with relative ease, bringing silk, spices, and innovations like gunpowder and printing techniques. It was the medieval equivalent of Amazon Prime, but with more camels.

11. Knowledge transfer

The Mongols brought together the best minds from all over their vast empire. They didn’t just conquer; they collected knowledge, and boy, did they know how to network.

In action: When the Mongols captured scientists, engineers and scholars from different regions, they didn’t toss them in dungeons or hold them hostage. Nope, they put them to work sharing their expertise. Persian mathematicians, Chinese engineers and Arab astronomers all found themselves part of a massive, multicultural think tank. The result? A cross-pollination of ideas that accelerated advancements in science, medicine and technology. 

12. Agricultural techniques

While the rest of the world was figuring out crop rotation, the Mongols were busy revolutionizing agriculture. They introduced innovative farming methods and new crops that boosted food security and productivity across their empire.

In action: The Mongols were early adopters of techniques like irrigation and soil management. They also spread crops like sorghum and millet to new regions, ensuring diverse and resilient food supplies.

13. Military innovations

Okay, so maybe the Mongols did have a knack for warfare, but it wasn’t just brute force — they were tactical geniuses. Mongol military innovations didn’t just win battles; they changed the way wars were fought.

In action: The Mongol army’s use of composite bows, superior horsemanship and advanced siege tactics set new standards in military strategy. They also perfected the art of psychological warfare, using fear and surprise to their advantage. Their adaptability and innovation made them virtually unstoppable. 

The Mongolian Stamp on the Modern World

As the dust settled on the vast empire Genghis Khan and his descendants carved out, the world had irrevocably changed. The Mongols were more than conquerors — they were connectors, innovators, and, in a paradoxical way, civilizers. 

It’s time to shed light on the accomplishments of the Mongols, especially given how much we’ve misunderstood or even demonized them. For centuries, the term “Mongoloid” was cruelly applied to children with Down syndrome, falsely attributing to them the characteristics of an entirely different race — with the assumption that one of the baby’s ancestors must have been raped by a Mongol warrior.

The Mongols’ unyielding pursuit of dominance brought disparate cultures into dialogue, facilitated trade on an unprecedented scale, and spread ideas that would ignite revolutions in governance, warfare and even cuisine. From the Silk Road’s bustling caravans to the structured postal systems and the rise of paper money, the Mongols left a legacy far richer than their warrior reputation suggests. 

“Whether in their policy of religious tolerance, devising a universal alphabet, maintaining relay stations, playing games, or printing almanacs, money or astronomy charts, the rulers of the Mongol empire displayed a persistent universalism,” Weatherford writes. “Because they had no system of their own to impose upon their subjects, they were willing to adopt and combine systems from everywhere. Without deep cultural preferences in these areas, the Mongols implemented pragmatic rather than ideological solutions. They searched for what worked best; and when they found it, they spread it to other countries. They did not have to worry whether their astronomy agreed with the precepts of the Bible, that their standards of writing followed the classical principals taught by the mandarins of China, or that Muslim imams disapproved of their printing and painting. The Mongols had the power, at least temporarily, to impose new international systems of technology, agriculture and knowledge that superseded the predilections or prejudices of any single civilization; and in so doing, they broke the monopoly on thought exercised by local elites.”

“In conquering their empire, not only had the Mongols revolutionized warfare, they also created the nucleus of a universal culture and world system,” he continues. “This new global culture continued to grow long after the demise of the Mongol Empire, and through continued development over the coming centuries, it became the foundation for the modern world system with the original Mongol emphases on free commerce, open communication, shared knowledge, secular politics, religious coexistence, international law and diplomatic immunity.”

In a world that often frames history through the lens of East versus West, the Mongols remind us that our modern world isn’t a tale of isolated civilizations but a mosaic of influences, shaped by both conflict and collaboration. The very practices and beliefs we hold dear today — from the concept of religious tolerance to the mechanics of global commerce — owe a debt to a nomadic people whose empire once stretched from the steppes of Mongolia to the heart of Europe. 

In the Mongols, we find the origins of a truly interconnected world, one that continues to evolve, much like the riders who once galloped across the plains, forever altering the course of history. –Wally

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Angels, Demons, Leviathan and Other Monsters in the Bible

Our glossary of New and Old Testament creatures from God’s Monsters by Esther Hamori reveals some shocking surprises. Did angels actually have wings? How are cherubs described? You won’t believe the answers!

Those who take the Bible literally must believe in monsters — the Old Testament especially is filled with them. And in almost every case, they’re working for God.

“The biblical world is full of monsters,” writes Esther J. Hamori in her 2023 book, God’s Monsters: Vengeful Spirits, Deadly Angels, Hybrid Creatures and Divine Hitmen of the Bible. “Uncanny creatures lurk in every direction, from the hybrid monsters surrounding God in heaven to the stunning array of peculiar beings touching down on earth, and from giants in the land of milk and honey to Leviathan swimming beneath the seas. Most have been tamed by time and tradition.”

When you dig into the stories of the Old Testament, a horrifying revelation takes place. This God isn’t a loving god; in fact, he’s a major dick. Time after time, God unleashes his monsters to slaughter humans — and even his Chosen People aren’t safe from his wrath.

“Nowhere in the Bible are angels said to have wings.”

“God is surrounded by bizarre, monstrous creatures, and they commit remarkably violent acts on his command,” Hamori says.

Disclaimer: The findings put forth in this post are those of Hamori, not me. Please don’t kill the messenger. 

New and Old Testament Monsters Guide

Abaddon

What its name means: A word for the abyss or place of destruction (essentially Hell)

What it looks like: He’s not described, though he’s called the Angel of the Abyss.

What it does: He’s the one who brings forth horrific monsters with iron-like locust bodies, human faces, women’s hair, lion’s teeth and scorpion tails during the Apocalypse (Revelation 9:1-11).

angel

“Among the many monstrous creatures in the biblical heavens, angels are the most like us,” Hamori writes. “They’re the most human of monsters, not just in their sometimes-anthropomorphic appearance, but in their characters. They’re the best of it all and the worst, the most benevolent and the most brutal.”

What its name means: From the Greek word for messenger.

What it looks like: Most of the time, angels are described as looking like humans. And keep in mind, Hamori says, that they’re not White; they’d look like the people of the region — that is, Middle Eastern.

One aspect that’s never mentioned? Nowhere in the Bible are angels said to have wings.

They’re shapeshifters, taking other forms now and then. In Daniel 10:5-8, an angel is described as having a body like a gemstone, arms and legs like burnished bronze, a face like lightning and eyes like flaming torches. And the angel who led the Israelites through the desert appeared as a pillar of smoke during the day and a pillar of fire at night.

What it does: Most of the time, angels scare people, even when they come in peace. They tell Mary she’s going to give birth to God’s son, save Hagar and her son, Ishmael, and guard the Israelites during the Exodus. 

But they’re not always so benign. They’re also God’s warriors. One angel slaughters 185,000 Assyrians while they sleep. When Herod Agrippa is greeted like a god by the people, an angel strikes him down. He’s eaten by worms and then dies. “Not the other way around,” Hamori points out (Acts 12: 21-23).

And then there are the angels from the book of Revelation. At the end of the world, they’ll be throwing people into the fires of Hell for eternal punishment, and they’ll unleash hail and fire mixed with blood, throw a fiery mountain into the sea, poison the Earth’s freshwater, darken the sun, moon and stars, and unleash hybrid locust monsters.

See also: The Destroying Angel, the Destroyer

Azazel

What its name means: His name basically means The Goat That Departs.

What it looks like: Not sure

What it does: A goat (i.e., scapegoat) is designated “for Azazel” and carries off the burden of the people’s sins (Leviticus 16:8-10). (Sounds a bit like Jesus, doesn’t it?)

cherub / cherubim (plural)

“Like so many biblical monsters, the cherubim have been tamed over the centuries,” Hamori writes. “Their case is especially severe: They’ve been literally infantilized. Cherubim are imagined now as happy, fat angel babies. To the writers of the Bible, this image would be unrecognizable. They knew cherubim as something far more beastly, and far less friendly.”

What its name means: The Hebrew word is related to an Akkadian term for a type of hybrid monster.

What it looks like: This is where it gets confusing. They’re never clearly described in the Bible, though it’s thought they could be related to other guardian hybrids, like the lamassu of Assyria: winged lions or bulls with human heads.

But then there are the cherubim the prophet Ezekiel saw in a vision: “Their bodies appear humanoid, but they have four wings, straight legs with the hooves of a calf, and under their wings, human hands. Each cherub has four faces: those of a human being, a lion, an ox and an eagle,” Hamori writes. “But when he sees them again later, the four faces are those of a cherub, a human being, a lion and an eagle.”

So what exactly is the face of a cherub? Something indescribable? Or the four faces originally seen? If that sounds too bizarre to even consider, things get even more psychedelic: Their bodies sparkle like bronze, entirely covered with eyes and morphing to become a living chariot to carry God. 

And then they show up in the book of Revelations, which is one batshit crazy hallucination after another. The cherubim here still have four faces (though this time they’re of a lion, calf, human and eagle), and they’re still covered with eyes. But now they have six wings as well as hands, which they use to hold harps and golden bowls “full of the wrath of God” (Revelation 5:8-9; 15:7). 

What it does: They’re God’s bouncers, bodyguards and getaway drivers, Hamori tells us. God stationed cherubim at the gates of Eden to prevent Adam and Eve from reentering paradise. Statues of cherubim are also put to work guarding the Ark of the Covenant, where God resides on earth. (They seem a bit superfluous, since the ark, stolen by the Philistines, destroyed a statue of Dagon, one of the gods of the Old Testament, all by itself.)

As a chariot in Ezekiel’s vision, the cherubim flap their wings, which make a deafening noise. They’re fond of singing hymns and praising God. They also hand over the coals God uses to burn down Jerusalem. 

demon

In the Old Testament, demons are called upon to do some of God’s dirty work — though they’re not nearly as bloodthirsty as angels. “By the New Testament period, demons are definitively associated with Satan and are fully excised from the divine entourage,” Hamori writes. “God has banished his demons.”

What its name means: From Greek, describing an evil or unclean spirit

What it looks like: As vivid as later depictions of demons as hybrid horrors are, they’re glossed over in the Bible.

What it does: “If angels are the most like us, demons are the least,” Hamori writes. “They exist to cause harm. In the Hebrew Bible, they often take the form of plague, pestilence and disease. In the Gospels, an embarrassment of demons causes all manner of illness and disability.”

The Destroyer

What its name means: From a Hebrew word meaning “the Destroyer”

What it looks like: No description in the Bible

What it does: The Destroyer is the angel that murders all of the unprotected firstborn children in Egypt on God’s behalf during the 10th plague.

The Destroying Angel

What its name means: Pretty self-evident

What it looks like: A giant filling the sky, with a massive sword drawn

What it does: Don’t confuse this guy with the Destroyer, though they’re both capable of mass murder. 

giant

What its name means: Giant has an obvious translation, but the ancient Israelites used the name of one group of rivals, the Rephaim, as a generic term for giants.

What it looks like:  The bed of King Og, ruler of the Rephaim, gives us a clue as to their size: It’s 13.5 feet long and 6 feet wide. And the infamous Philistine warrior Goliath came in at over 9.5 feet tall.

What it does: They live in Canaan, a place where the people have been monsterized, turned into supersized cannibals. And so, in turn, they’re described as dehumanized foreigners (never mind that they were actually the indigenous inhabitants) that are “giants to be slain, food to be eaten, and animals to be killed,” Hamori writes.

Leviathan

What its name means: Coming from a Hebrew word, the name means something like the Twisted or Coiled One.

What it looks like: The primordial sea monster’s form is somewhat left to the imagination, though we get this description in Job:

His sneezes flash forth light; his eyes are like the eyelids of the dawn. 
Out of his mouth go flaming torches; sparks of fire escape! 
Out of his nostrils comes smoke, like a basket with bulrushes ablaze.
His breath could kindle coals; flames come out of his mouth. 
In his neck lodges strength; terror dances before him. 
The folds of his flesh cleave together, hard-cast and immovable.
His chest is hard as a rock, hard as the bottom grinding stone.
When he rises up, gods fear! at the crashing, they are beside themselves. (Job 41:18-25)

The beast evolves dramatically in the book of Revelation, becoming a giant red dragon with seven heads.

What it does: “The sea monster is God’s forever foe, fought and slain in days already ancient to the biblical writers but promising to resurface for another round, destined to be slain again in the most distant future,” Hamori writes.

Psalm 104:26 has a different take: It mentions Leviathan, declaring: “whom you formed in order to play with him.” Is this eternal battle with Leviathan just a game to God? 

Job once more has the most poetic descriptions of Leviathan: 

A sword reaching him will not endure, nor spear, dart or javelin.
He thinks of iron as straw, and bronze as rotten wood.
The arrow cannot make him flee; sling-stones become chaff to him. 
Clubs are reckoned as chaff; he laughs at the shaking of javelins. 

His underparts are like the sharpest of potsherds; he crawls like a threshing sledge in the mud.
He makes the deep boil like a cauldron; he makes the sea like a pot of ointment.
Behind him, he leaves a shining wake; one would think the deep to be white-haired. 
He has no equal upon the earth, a created thing without fear. 
He looks upon everything lofty, he is king over all the proud. (Job 41:12-34)

Mavet (aka Death)

What its name means: Death

What it looks like: He has an enormous mouth to feed his rapacious appetite.

What it does: “Mavet has come up through our windows, he has come into our palaces, to exterminate the children from the streets, the young men from the town squares” (Jeremiah 9:21). 

But you know him better as the Fourth Horseman of the Apocalypse: He’s the last to come, riding a pale horse. His mission? Kill one-quarter of the Earth’s population.

nephilim

What its name means: The word may mean something like “monstrous births.” It has to do with falling and is used to describe fetuses that are “fallen” — that is, miscarried. 

What it looks like: Hybrids who are the offspring of the daughters of men raped by the sons of God (lower-level divine beings, and not angels, Hamori points out). In one mention in Genesis, the nephilim are also described as giants.

What it does: The name is used to describe an ethnic group of “mighty men” from the land of Canaan.

See also: giant

Qetev

What its name means: Scholars aren’t sure and have translated it in a variety of ways, including Destruction or the Sting.

What it looks like: No description provided

What it does: In one story, he’s a destructive force of nature: “a whirlwind of Qetev, like a storm of mighty overflowing water he hurls down to the earth with his hand” (Isaiah 28:2).

Resheph (aka Plague)

What its name means: We’re not sure, though it’s most often translated as Plague.

What it looks like: Outside of the Bible, he’s a god who shoots poisonous flaming arrows.

What it does: He liked to use fire and lightning to kill people at God’s behest.

Satan (aka the Adversary)

What its name means: Satan is the Hebrew word for adversary.

What it looks like: Forget the red skin, horns, cloven hooves and tail. There’s no real description of the adversary in the Bible. 

Adversaries can make themselves invisible, though (just not to donkeys, apparently).

What it does: The prophet Balaam was doing what God asked him to do — and yet he got a sword-wielding angel called a satan sent to murder him. 

Tip: Ride a donkey. Somehow the donkey, not known as the fastest or most agile of beasts, evades the satan’s attack not once but three times. 

It’s in the story of Job that things take a much darker turn. God and the Adversary (now capital A, in his official role as prosecutor in the heavenly court) decide to punish another innocent man, this time to see if he wavers in his faith to God. It’s some sort of sadistic experiment. 

So, the Adversary summarily kills all of Job’s livestock and most of his servants. As if that’s not enough, he then sends a windstorm to blow down a house, which collapses, crushing all 10 of Job’s kids to death. Oh, and then they throw in some torture for good measure. Job’s body is covered with painful boils from head to foot.

seraph / seraphim (plural)

Much more impressive than their snakelike cousins, seraphim are mentioned in a vision the prophet Isaiah has, where he sees the giant form of God sitting on a throne in the Jerusalem Temple. He’s surrounded by seraphim calling out, “Holy, holy, holy is the Lord of Armies!” (Isaiah 6:3).

What its name means:  The Hebrew word suggests burning; essentially these are “burners.”

Keep in mind that “all translation is interpretation,” Hamori writes. “In this case, translators decide that Isaiah’s heavenly seraphim are unrelated to the deadly seraphim-serpents in other texts — and so they leave the Hebrew word seraphim untranslated only in Isaiah 6. Readers then have the impression that these creatures are unconnected.”

What it looks like: They have six wings. In Isaiah’s vision, two cover their faces; two cover their feet (a euphemism for genitals in the Bible); and two are used to fly. They’ve also got humanoid hands and feet, as well the body of a snake.

What it does: Isaiah stupidly mentions that his lips are “unclean” — so a seraph takes a burning coal and shoves it on his mouth. After performing this horrifying act, “the seraph explains the logic of this assault,” Hamori writes. “It’s to get rid of Isaiah’s sin.”

seraph-serpent / seraphim-serpents (plural)

During the Exodus, the wandering Jews couldn’t catch a break. After they had suffered from dehydration and disease, God sicced a swarm of poisonous snakes called seraphim-serpents on them (Numbers 21:4-9).

What its name means: Again, the Hebrew word roughly translates to “burners.”

What it looks like: This is a much less intense version of the heavenly seraphim. It’s a deadly snake with a bite of burning poison.

What it does: Kill numerous people with its lethal venom. Tip: To cure those who haven’t yet succumbed to the agonizing pain, create a seraph (Moses made his out of bronze), put it on a pole — and, in a bit of sympathetic magic, when the inflicted look upon it, they’ll be miraculously cured. 

spirit

What its name means: The Hebrew word for spirit is ruah, which also means wind or breath.

What it looks like: In 1 Kings, a “spirit — which you’d think by definition, should be disembodied — comes forward from the group and stands before God,” Hamori writes. “It’s only when the spirit crosses into the human realm that it shapeshifts, as if disintegrating into myriad invisible particles that can enter the mouths of four hundred prophets.”

What it does: In 1 Samuel, we learn why Saul gets rejected by God. He’s told to slaughter every last Amalekite — but Saul has the gaul to spare one single life: that of the king. For this, he’s abandoned by God, who chooses David instead. The merciful Saul is punished, “tormented by an evil spirit that ravages his mind, sending him into fits of frenzied violence,” Hamori writes.

When they’re not driving people insane, God’s evil spirits also sow discord, as one does with Sennacherib: “I will put a spirit in him and he will hear a rumor, and he will return to his land and I will make him fall by the sword of his own hand,” God says in 2 Kings 19:6-7. (Sure enough, the king heads home — and is promptly murdered by his sons.)

Is God the Real Monster?

Esther J. Hamori’s book God's Monsters challenges the sanitized interpretations of biblical creatures and forces us to confront a more terrifying and complex vision of God. 

“We’ve seen this God do bad, bad things,” Hamori writes. “He rarely does his own dirty work, instead deploying an array of monstrous creatures to get the job done, and always just the right monster for the moment: seraphim to threaten and intimidate people into submission, cherubim to guard the gateways and periodically to burn down portions of the earth and usher in divine destroyers, the Adversary to condemn and torture the innocent, spirits to gaslight, demons to destroy, and for a good old-fashioned slaying, perhaps an angel (if the angels aren’t too busy dragging people to hell or murdering masses of the earth’s population.”

The God of the Old Testament has long been understood to be a more angry, vengeful and even petty deity, especially when contrasted with the more compassionate figure of the New Testament. But the harsher aspects of God’s character have been whitewashed over time, likely because they make people uncomfortable. Hamori presents God not as a benevolent figure but one who commands a terrifying and violent entourage to enforce his will. In many ways, that makes him the biggest monster of all. –Wally

Centre Pompidou Málaga: A Modern Art Marvel

El Cubo, as locals call it, a museum located in Málaga’s vibrant port, is anything but boring. This dazzling structure, designed by Daniel Buren, houses a captivating collection of avant-garde art.

The surprising multicolored cube on Málaga’s port is a branch of the Centre Pompidou, Paris’ modern art museum.

When I was in high school, my French class took a trip to Paris, and it was there that I first laid eyes on the Centre Pompidou. The building’s exterior, with its industrial ductwork winding up like a scarlet-bellied serpent, and a pair of cherry red lips spouting water in the fountain, captivated my youthful imagination. 

But if you thought the Centre Pompidou was just that quirky building in Paris, think again. The avant-garde behemoth has spawned a sibling in Málaga, Spain; the city famous for its hometown homeboy, Picasso, and amazing Moorish landmarks like the Alcazaba and Gibralfaro, got a bit of Parisian modern art chic.

“The project was initially conceived as a limited five-year venture.

It has proven so successful, Málaga has decided, with Paris’ agreement, to extend its lease until 2034.”

Various sculptures are put on temporary display outside of the museum.

Why Málaga?

The project was initially conceived as a limited five-year venture between Málaga’s mayor, Francisco de la Torre, and the Centre Pompidou’s president, Serge Lasvignes. The French institution agreed to lend its brand name, curatorial expertise and artworks from its Paris HQ to the chic port city of Málaga in the South of Spain. This cultural experiment provided the perfect canvas for the Centre’s first foray outside France. It has proven so successful, Málaga has decided, with Paris’ agreement, to extend its lease until 2034.

Daniel Buren came up with the whimsical design.

The Colorful Genius and Bold Design of Daniel Buren

The Centre Pompidou Malaga isn’t just a museum — it’s a statement. You can’t miss it. Its design is as bold as its Parisian parent’s. But instead of resembling a building turned inside out, the Pompidou Málaga looks like a giant Rubik’s Cube made of glass was plopped down in the city’s port. It’s the brainchild of French artist Daniel Buren, renowned for his use of bold colors and geometric patterns.

Buren takes an in situ approach, which is a fancy way of saying he integrates his pieces directly into their environments, creating site-specific art that interacts with its surroundings. And that’s certainly the case with El Cubo (the Cube), as the Málaga Pompidou is affectionately called. A transparent, multicolored structure serves as the entrance to the subterranean museum space. Its design is a sharp contrast to the traditional Spanish architecture around it, making it a standout landmark. 

Buren’s use of color and light transforms the cube into a dynamic piece of art, changing its appearance with the movement of the sun and the seasons. It’s as much a work of art as those found within. Try walking by at different times (sunrise or night, in particular) to see how light plays upon the façade.

The museum opened in 2015 for a short stint — but it has obviously done well enough to extend its agreement through 2034.

The Pompidou Málaga’s Opening Act

When it first opened in 2015, the Centre Pompidou Málaga was met with a mix of excitement…and skepticism. Art critics and the public alike were curious about how this Parisian transplant would fit into the cultural tapestry of Málaga. But The Guardian gushed, “The Centre Pompidou in Málaga represents a bold cultural experiment, bridging the artistic ethos of Paris with the vibrant spirit of southern Spain.”

Meanwhile, El País highlighted the architectural contrast: “Daniel Buren’s colorful cube stands as a beacon of modernity against Málaga’s historic skyline, symbolizing the city’s commitment to contemporary art.”

Wally and Duke can find modern art to be hit or miss — but the Centre Pompidou Málaga was filled with cool, thought-provoking works.

Art and Exhibitions at the Pompidou Málaga

But the Centre Pompidou in Málaga isn’t just a pretty cube — it’s a treasure trove of modern masterpieces that would make any modern art lover swoon.

The permanent collection is a curated selection of works from the vast repository of the Centre Pompidou in Paris. It spans the 20th and 21st centuries, showcasing iconic pieces from celebrated artists such as Francis Bacon, Frida Kahlo, Joan Miró — and, por supuesto, Pablo Picasso. 

Lipstick by František Kupka, 1908

Bal au Moulin de la Galette by Raoul Dufy, circa 1943

Children and Lanterns by Tadé Makowski, 1929

These works are arranged thematically rather than chronologically, providing visitors with a fresh perspective on modern art movements and their interconnectedness. The themes often explore major artistic movements and their cultural contexts. You might find rooms dedicated to Cubism, Surrealism or Abstract Expressionism. This approach not only highlights the evolution of styles but also the ongoing dialogue between artists across different periods and geographies.

Hollywood Sleep by Jean Cocteau, 1953

Suddenly Last Summer by Martial Raysse, 1936

During our visit, we caught the temporary exhibition Un Tiempo Propio (or Time for Yourself for those of you who don’t speak Spanish), a spirited rebuke of the relentless demands imposed by our digital calendars. Showcasing the works of 90 artists, the exhibit delved into the theme of leisure, encouraging a pause from the daily grind. It served as a refreshing reminder to reclaim our time and disconnect, if only momentarily, from the buzz of notifications and schedules — a true celebration of the art of relaxation and the simple joys of free time.

We Stopped Just Here at the Time by Ernesto Neto, 2002

One of our favorite exhibits in Un Tiempo Proprio was by Ernesto Neto, the Brazilian maestro of the bizarre: We Stopped Just Here at the Time. This artwork was a captivating display of suspended bags filled with aromatic herbs like rosemary, parsley and thyme. The installation reminded me of a forest of hanging testicles (paging Doctor Freud!), creating a whimsical and immersive environment that invited visitors to bask in the earthy fragrances and stare, mesmerized, at the organic forms swaying gently.

Ettore Sottsass’ Flying Carpet Armchair

Sottsass’ designs are somehow retro and modern at the same time, like this minimal mint green cabinet.

We also enjoyed the Ettore Sottsass: Magical Thinking exhibition, which showcased over 100 pieces of Sottsass’ groundbreaking work. These retro-futuristic items in bright colors reminded me of Fisher-Price children’s toys, highlighting the designer’s playful approach. Sottsass was a key figure in the Memphis movement of the 1980s, which revolutionized design with its bold use of color, geometric shapes and whimsical patterns. The postmodern movement rejected minimalism in favor of a more expressive, emotionally engaging style. The exhibit captured this ethos, blending fun and sophistication in a way that made each piece feel both nostalgic and cutting-edge​. 

The Basilico Teapot

Cherry Model Teapot

it wouldn’t be a modern art museum without a creepy clown.

Discovering the Unexpected at the Pompidou Málaga

Duke and I were thoroughly impressed with the Centre Pompidou Málaga, where we encountered a captivating variety of art that was both thought-provoking and immersive. We spent a delightful couple of hours there, exploring the museum’s strange and intriguing pieces, each offering a unique perspective on modern art. The experience exceeded our expectations and was a refreshing contrast to what we consider the less inspiring exhibitions that the Museum of Contemporary Art in Chicago has featured in recent years. 

The variety of exhibits at the Centre Pompidou Málaga ensures that whether you’re a seasoned art critic or a curious traveler, there’s something that will capture your imagination and perhaps even challenge your understanding of what art can be. So, the next time you find yourself in Málaga, make sure to descend into El Cubo — you just might discover your new favorite artist or a whole new way of looking at the world. –Wally

There are lots of different areas to explore at the Centre Pompidou Málaga, but they can all be done in a couple of hours.

The lowdown

The Centre Pompidou in Malaga is located in the city’s vibrant port area, making it easily accessible. 

Hours of operation

Monday, Wednesday, Thursday, Friday: 9:30 a.m. to 8 p.m.

Saturday and Sunday: 9:30 a.m. to 8:30 p.m.

Tuesday: Closed (except on public holidays)

Holidays: Open with extended hours; always check the official website for up-to-date holiday hours.

Admission costs

General admission: €9

Reduced admission: €5.50 (available for seniors over 65, students under 26 and large families)

Free admission: For children under 18, unemployed individuals and visitors with disabilities (with one companion)

Special free hours: On Sundays from 4 p.m. to closing, and all day on certain designated dates (such as International Museum Day)

Exit through the gift shop.

Tips for visitors

Advance tickets: It’s a good idea to purchase tickets online in advance to avoid long lines, especially on weekends and holidays.

Guided tours: Consider booking a guided tour to get the most out of your visit. Tours are available in multiple languages and offer deeper insights into the exhibitions.

Accessibility: The Centre Pompidou is fully accessible to visitors with disabilities. Elevators and ramps are available, and wheelchairs can be borrowed at the information desk.

Photography: Photography without flash is allowed in most areas.

Coat/bag check: Leave your bags and coats to make it easier to enjoy the exhibits unburdened.

Gift shop: Exit through the gift shop, where you can pick up some cool souvenirs or gifts.

Centre Pompidou Málaga

Pasaje Doctor Carrillo Casaux
Muelle Uno
Puerto de Málaga
29001 Málaga
Spain

Descriptions of God’s Body in the Bible

From his massive member to a horned head, there are plenty of references to God having a corporal body in the Old Testament. Some shocking findings from “God: An Anatomy.”

Perhaps the most famous depiction of God is this detail of the Creation of Adam, painted by Michelangelo on ceiling of the Sistine Chapel.

What does God look like? 

Most people nowadays probably fall into two camps: those who say God is incorporeal, an entity without form — and those who imagine him as Michelangelo painted him, a powerful if elderly man with a flowing white beard and a penchant for long white robes.  

Those who think of God as bodiless haven’t paid enough attention to their Old Testament, though. In fact, the first clue is right there…in the beginning.

“So God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:27). 

That means God is humanlike — or should I say, humans are godlike?

It’s not so strange that God had a body. All his fellow gods did, from his competition in the Middle East to the pantheons of Ancient Egypt, Greece and Rome. 

Add up all the descriptions of God in the Old Testament, and you get a red-skinned, powerfully built older man.

So what does he look like? Take all the Old Testament mentions of God, add them together and here’s what you get, according to Francesca Stavrakopoulou in her 2022 book God: An Anatomy:

A supersized, human-shaped body with male features and shining, ruddy-red skin, tinged with the smell of rainclouds and incense. His broad legs suggest he was accustomed not only to straining, leaping and marching, but sitting and standing resolutely stiff, posing like a ceremonial statue. His biceps bulge. His forearms are hard as iron. There are faint indentations around his big toes, left by thonged sandals. Beneath his toenails there are traces of human blood, as though he has been trampling on broken bodies, while the remnants of fragrant grass around his ankles suggest strolls through a verdant garden. The slightly lighter tone of the skin on his thighs indicates he was most often clothed, at least down to his knees, if not his ankles. Minute fibers of fine fabric — a costly linen and wool mix — indicate that his clothing was similar to the vestments of high-status priests. His penis is long, thick and carefully circumcised; his testicles are heavy with semen. His stomach is swollen with spiced meat, bread, beer and wine. The chambers of his heart are deep and wide. His fingers are stained with an expensive ink, and there are remnants of clay under his fingernails. On his arms are faint scars left from the grazes of giant fish-scales, and the crooks of his elbows, slightly sticky with a salty oil, bear the imprint of swaddling bands, suggesting he has cradled newborn babies. Traces of the tannery fluid used by hide-workers wind in a stripe around his left arm and down to the palm of his hand — a residual substance left by a long leather tefillin strap.

His thick hair is oiled with a sweet-smelling ointment, and shows evidence of careful styling: the hair-shafts suggest it was once separated and curled into thick ropes, while slight marks on the back of his scalp indicate it has been partly pinned beneath some sort of headgear, and his forehead is marked with the faint impression of a tight band of metal. Although his beard reaches beneath his chin, it has been neatly groomed, while his mustache and eyebrows are thick and tidy. The hair on his head and face shimmers — first dark with blue hues, like lapis lazuli, then white and bright, like fresh snow. And one glance, he has the beard of his aged father, the ancient Levantine god El; in another, it is the stylized beard of a youthful warrior, like the deity Baal. His ears are prominent, and their lobes are pierced. His eyes are thickly lined with kohl. His nose is long, its nostrils broad — the scent of burnt animal flesh and fragrant incense lingers inside them. His lips are full and fleshy, his mouth large and wide. It is at once the mouth of a devourer and a lover. His teeth are strong and sharp, his tongue is red hot. His saliva is charged with a blistering heat. The back of his throat is a vast, airy chamber, once humming with life. Below it is an opening of a cavernous gullet. Shadowy scraps of another powerful being, the dusty underworld king, cling to its walls.

The depictions of Yahweh in the Bible are disparate, but some common themes emerge.

Quite a picture, eh? All these details appear in various books of the Old Testament. Here’s a sampling.

God liked to walk in the Garden of Eden with Adam and Eve … before they dared to eat of the Tree of Knowledge of Good and Evil.

Walking and Talking With God

Later in Genesis, Adam and Eve have eaten of the forbidden fruit and hide from God when they hear him “walking in the garden.”

Enoch, Noah and Abraham go for walks with God as well — as did Moses. Sure, God showed up as a burning bush when they first met, but after that, “the Lord used to speak to Moses face to face, as one speaks to a friend” (Exodus 33:11). 

Yahweh first showed himself as a burning bush to Moses, but after a while they became good friends and would often take walks together.

Holy Shit! God’s Ground Rules 

With all that walking, God had to be careful he didn’t step in something unpleasant. 

When the Israelites flee Egypt en route to the Promised Land during the Exodus, God declares, “You shall have a designated area outside the camp to which you shall go; with your utensils you shall have a trowel; when you relieve yourself outside, you shall dig a  hole with it and then cover up your excrement, because Yahweh your God walks in your camp” (Deuteronomy 23:12-14). 

Apparently his omniscience doesn’t extend to knowing how to avoid excrement. It’s heartening to know that God steps in shit just like we do. 

The prophet Ezekiel saw God in a chariot supported by hybrid heavenly creatures.

The Cherubim Chariot 

After the Babylonians destroyed and plundered the Temple, the worshippers of Yahweh surely wondered if their god had also been vanquished. So the book of Ezekiel offers up a scene of Yahweh’s escape. He is seated on his supersized throne, using the Ark of the Covenant as his footstool (!). Cherubim (not the chubby baby angels you’re thinking of but four-winged celestial beings with four faces — that of a man, lion, eagle and cherub) perch upon wheels and bear the throne aloft. 

You didn’t want to be on Yahweh’s bad side; he was prone to violent reactions — including stomping people to death.

God’s Stomping Grounds

But God doesn’t only walk and rest his feet. Sometimes he goes on a murderous rampage. Yahweh marches back from a massacre in the enemy kingdom of Edom: “I trampled down peoples in my anger, I crushed them in my wrath, and I poured out their life blood on the earth,” he tells a sentry in Isaiah 63:6. 

“This is a god who has felt the crunch of bones and skulls under his feet; the warm, wet mulch of human flesh around his ankles; the heart spray of blood on his legs,” Stavrakopoulou writes.

In Isaiah’s vision of God, is that a massive robe filling the Temple — or something more phallic?

God’s Genitals on Display

A couple of prophets even boasted of seeing God’s oversized genitals — and yes, this is all in the Bible. Isaiah, in the middle of the 8th century BCE, entered the inner sanctum of the Jerusalem Temple, where he beheld a surprising sight. 

“My eyes have seen the King, Yahweh of Hosts!” the prophet declares in Isaiah 6:1. “I saw the Lord sitting on a throne, tall and lofty! His lower extremities filled the temple!”

But the Hebrew word he used for “lower extremities” was shul, which actually means “genitals,” Stavrakopoulou informs us. (It’s worth pointing out that many scholars argue that the word actually means the hem of a robe.)

So Isaiah is saying he saw God naked — and, um, let’s just say he was impressed. I guess we shouldn’t be surprised to learn that God’s hung. 

Another prophet, Ezekiel, describes a much stranger encounter: He sees God and focuses on what “looked to be his motnayim” — another Hebrew word for genitals, Stavrakopoulou writes. He looks above and below and sees the rest of the Lord’s body engulfed in flames (Ezekiel 1:27). 

I’m not sure why Ezekiel seems hesitant about if he’s looking at God’s groin or not — perhaps all that fire is blinding him a bit — but heavens knows Isaiah had no doubts about what he was seeing. 

The Ancient Egyptian god Min was usually depicted as having a massive erection.

‘The Imposing Erect Virility’ of the Gods

As shocking as this might seem, depictions and stories of gods having erections were common at the time these Bible books were written. A carving of the Egyptian god Min at Luxor Temple, for example, shows the fertility deity with a massive hard-on as he greets Alexander the Great. 

“In the ancient cultures of southwest Asia [Stavrakopoulou’s non-Western-centric terminology for the Middle East], a sizable penis, and even its occasional overt exhibition, did not render male deities less godly, but appropriately divine. The imposing erect virility of masculine gods was vividly celebrated in these ancient societies and the religious literature they produced,” Stavrakopoulou writes. “[T]he penises of ancient southwest Asian gods embodied a conspicuous and powerful hyper-masculinity deemed essential to the ordering, fruitfulness and well-being of the cosmos and its inhabitants.”

Cain, who killed his brother, Abel, might have been God’s son, not Adam’s!

Cain’s Baby Daddy Isn’t Adam…But God?!

Most of us assume that Adam and Eve had children — but if you look at the Bible, Eve declares that Cain at least was actually the offspring of her and God: “I have procreated with Yahweh!” she shouts in Genesis 4:1. 

“The more literal translation of the Hebrew is rarely seen,” Stavrakopoulou writes. “Most renderings of this verse default to a theologically fudged interpretation, so that Eve is merely presented as claiming that Yahweh has ‘helped’ her to ‘acquire a man,’ as any good fertility god might.”

Yahweh, like the Greek gods, who had sex with many unwilling women, could be prone to lust.

God as a Sexual Predator 

In the book of Hosea, God not only has a body — he actually gets it on with a young woman who’s the personification of Israel. 

“Here, Israel is a capricious teenager whose sexual allure so intoxicates God, he falls to scheming obsessively and possessively to make her his wife,” Stavrakopoulou writes. “‘I will take her walking into the wilderness and speak to her heart … and there she will cry out.’ 

“These words betray more than the romantic fantasy of a love-struck deity,” she continues. “God’s language here marks a shift from passion to threat: In claiming he will ‘seduce’ her, he uses a Hebrew expression more usually employed in the Bible to describe the rape of captive women.”

This idea of God as a sexual predator — or even just a sexual being — has been problematic for centuries, and that’s certainly true with our current sensibilities. 

“Theologically, the sexual grooming and graphic violence God inflicts on his young wife is immensely difficult for some modern-day believers to reconcile with their idealized constructs of God,” Stavrakopoulou says. “But for many Jewish and Christian readers, it is more specifically the graphic portrayal of a sexually actively deity that has proved unbearable: It has been mistranslated, dismissed as ‘mere’ allegory, or simply ignored.”

Foreign books are immensely dependent upon their translations — all the more essential for the Bible, a book so many people take literally. That’s what makes this softening of the original message so alarming. 

“In standard modern translations of the Tanakh [the Hebrew Bible] and the Christian Bible, the graphic sexual imagery of these troubling texts is softened or obscured with sanitized vocabulary and clunky euphemisms,” Stavrakopoulou writes. 

Yahweh knew Moses couldn’t handle seeing him all in his glory — so he offered just a peek of his cheeks.

God Shows Moses His Glorious Backside 

Up on Mount Sinai, Moses asks God to reveal himself: “How shall it be known that I have found favor in your sight, I and your people?” he asks in Exodus 33:16-18. “Please, show me your Glory.”

But God says that Moses can’t handle his awesomeness — he’ll only allow him to see his backside. It’s the same term used elsewhere in the Bible to describe the buttocks of an animal, according to Stavrakopoulou. 

God adds that no mortal could gaze upon his face and live. “In its narrative context, it is a capricious assertion, for Yahweh and Moses have already enjoyed a number of conversations ‘face to face’ — and Moses has survived,” Stavrakopoulou points out. 

Like other deities of the Middle East, Yahweh’s body is engulfed in a dazzling aura: He is “wrapped in light as with a garment” and “clothed with glory and splendor.” 

It’s all too easy to think of these descriptions as hyperbolic — but they’re meant to be taken literally, Stavrakopoulou asserts. 

Whether they were literal or beams of light, Moses came back from a convo with God bearing horns.

The Glory of God Makes Moses Horny

“In Exodus, however, God’s luminescent backside clearly gives off something more powerful than a wondrous afterglow. When Moses finally descends from the Holy Mountain, clutching the Ten Commandments, his own face is startlingly transformed,” Stavrakopoulou writes. “But quite how is a matter of some debate, for the ancient Semitic root of the Hebrew term used to describe this transformation probably means ‘horn,’ but is also associated with light. The earliest translations of this peculiar story indicate that, from at least the 3rd century BCE, Moses was understood to have developed horn-like rays of light, so that his face beamed with a divine radiance. Other ancient scholars would assume Moses’ face literally grew horns — a symbol of the divine elsewhere in the Bible — giving rise to startling medieval images of Moses as a double-horned being. Either way, Moses undergoes a bodily transformation so profound that the Israelites cannot look him in the face and are afraid to go near him. Moses’ visual encounter with God has left its mark on him, rendering him more divine than human.”

Poor Moses never entered the Promised Land — but was it God who took the care to bury him?

God the Gravedigger

Moses seems to have been the Old Testament character with the most face time with God. And that lasted right up until the moment of his death. The poor guy — being a favorite of Yahweh doesn’t get you much. Moses dramatically led the exodus of escaped Israelite slaves out of Egypt, delivered the Ten Commandments and wandered the desert for 40 years. Finally, the time has come to enter the Promised Land. But, in a shocking twist, God shows Moses the beautiful sight of their hard-earned payoff — and then tells him to literally drop dead: “Moses, the servant of Yahweh, died there in the land of Moab, at Yahweh’s command. And he buried him in the valley in the land of Moab” (Deuteronomy 34:5-6). 

“In the book of Deuteronomy, Moses’ gravedigger is God himself,” Stavrakopoulou writes. “Appalled by the idea that God could contaminate himself with the impurity of a corpse — even the corpse of so holy a man as Moses — some Jewish and Christian translators corrected what they perceived to be an error in the text: ‘he buried him’ simply became ‘he was buried’ or ‘they buried him,’ leaving generations of readers to assume that mourning Israelites or weeping angels had performed Moses’ mortuary rites, rather than God himself.”

Baal, one of Yahweh’s biggest rivals in the ancient Middle East

God Gets Horny

It’s an image that wouldn’t sit well with most modern Christians or Jews — especially given its connections to the Devil and demons — but one of the earliest descriptions of God describes him as having horns. “God, who brought [Israel] out of Egypt, has horns like a wild ox!” the prophet Balaam declares in Numbers 23:22. 

“In the Western imagination, a horned being tends to conjure images of the diabolical, and the grotesque. From the man-eating bull-headed Minotaur of Greek myth to the cloven-hooved goat-faced Devil of Christianity, horns have long served as a hallmark of horror,” Stavrakopoulou writes. “But in the world of the very ancient gods, horns were the most prestigious and alluring manifestations of divinity, and most deities would be equipped with them.”

Horns were a sign of power, designating that the gods who sported them “were beings of bullish virility and ferocious strength,” Stavrakopoulou explains. 

There’s a horrific description of a fiery God — right before he gobbles up a roasted king of Assyria.

The Nose Knows: God’s Wrath and a Kingly BBQ

“The God of the Bible was particularly proud of his nose,” Stavrakopoulou tells us. “In his lengthy monologue on Mount Sinai, he reels off a list of his best qualities, not only describing himself as merciful, gracious and abounding in steadfast love and faithfulness, but ‘long-nosed,’ too.” 

This is a way of saying he has deep nostrils, she says — meaning slower breathing, and by extension, being patient and slow to anger. 

But once that temper raged, you didn’t want to be anywhere near him. 

In the book of Isaiah, a seer spies Yahweh in the distance, his nose ablaze, “his lips full of fury, his tongue a devouring fire; his breath an overflowing stream, reaching up to the neck!” (Isaiah 30:27-28). 

What’s God up to? Oh, just sacrificing an Assyrian king upon a pyre and feasting on his charred corpse.

The ancient Levantine deity El

The Ancient Almighty: God’s Golden Years 

Our current image of God as a powerful older man comes from a portrayal in Daniel 7:9-10 from the 2nd century BCE. As Stavrakopoulou states, “God himself remains a picture of perpetual purity: Enthroned, in fiery splendor, and surrounded by thousands of divine courtiers, he is called ‘an Ancient of Days,’ dressed in robes ‘white as snow,’ with hair ‘like a lamb’s wool.’”

Again, this iconography is borrowed from neighboring deities, including El, whom Stavrakopoulou describes as Yahweh’s father — before Yahweh was retrofitted as the sole true god. El’s (and Yahweh’s) gray hair and beard were seen as signs of immortality and wisdom. 

Unseen and Unsculpted: The Theological Dance Around God’s Corporality

When thinking about this article, I realized something that shocked me: While I’ve seen a few paintings of God — Michelangelo’s Sistine Chapel depiction of God (looking suspiciously like Zeus) reaching out to Adam springs to mind — I couldn’t think of a single sculpture of him.

Part of this is due to the fact that the mentions of God as having a body in the Bible make many Christians uncomfortable. They want the only depiction of God as corporeal to be that of Jesus. 

“Those troublesome verses in the scriptures attesting to God’s body would be smoothed, smothered or superseded by new interpretive frameworks and some fancy philosophical footwork,” Stavrakopoulou writes. “A favorite tactic employed by early Christian theologians was simply to reduce all biblical references to God’s body to the symbolic.” 

Even further back than that, after the Jerusalem Temple had been rebuilt in the 5th century BCE, Yahweh’s worshippers understood all too well the vulnerability and lack of transcendence of a corporeal god. 

It was around this time one of the Ten Commandments became “You shall not make for yourself a carved image.”

Once a vividly described giant, God lost his body. 

Are there few statues of God because one of the Ten Commandments forbids “carved images”?

And therein lies the main controversy around God: An Anatomy. The book has ignited a theological firestorm, dragging Yahweh off his lofty pedestal and into the gritty, grimy realm of human physicality. Some scholars are applauding Stavrakopoulou’s daring approach, while others are reaching for the nearest exorcism manual.

Biblical scholar Joel Edmund Anderson isn’t holding back. On his blog, Resurrecting Orthodoxy, he accuses Stavrakopoulou of having a “tin ear to the literary artistry and nuance of the biblical texts,” arguing that her interpretations are overly literal and lack proper contextual grounding. 

So, even though many Christians believe everything in the Bible to be literal, they prefer to skip over references to God’s form — it’s all too close to those pagan deities. Team Symbolic has won out; no one really talks too much about God’s body nowadays. It seems that the divine anatomy lesson is one lecture most would rather miss. –Wally

Las Setas de Sevilla FAQ: Seville’s Wooden Wonderland

Everything you need to know about the futuristic mushroom marvel Metropol Parasol in Plaza de la Encarnación.

One minute you’re walking down one of the shopping thoroughfares of Sevilla, Spain, and the next you come upon a plaza with mesmerizing, undulating woven wooden structures that look like a grove of gigantic mushrooms. It’s as if you’ve stepped into a fairy tale (or a Dr. Seuss book).

That’s exactly why this quirky sculpture, officially named Metropol Parasol, will always be known as Las Setas, or the Mushrooms, to locals and tourists alike. (Sort of like how no one calls the iconic silver sculpture in Chicago by its real name, Cloud Gate — it’s the Bean.)

“It’s as if you’ve stepped into a fairy tale (or a Dr. Seuss book).”

Here are some of the most frequently asked questions about Las Setas.

Why is Las Setas called Metropol Parasol?

Las Setas (aka Setas de Sevilla) is officially named Metropol Parasol. “Metropol” highlights the sculpture’s urban significance and integration into Sevilla’s cityscape, while “Parasol” refers to its umbrella-like structure, which provides much-needed shade in the scorching Andalusian climate.

What is the history of Las Setas in Seville?

The history of Las Setas de Sevilla begins with the need to renovate la Plaza de la Encarnación, which had become neglected. (You’d never know it now, as it’s surrounded by boutique shops and restaurants.) 

In 2004, an international competition was held to redesign the square, and German architect Jürgen Mayer’s innovative wooden structure took the prize. 

The project, completed in 2011, aimed to revitalize the area by combining modern architecture with the preservation of historic Roman ruins found during construction.

Las Setas de Sevilla is more than just an architectural wonder; it’s a lesson in urban transformation. It’s about taking risks, breaking molds and creating spaces that blend the old with the mind-bogglingly new. Sevilla’s got its historical charms — but Las Setas shows it’s also got its finger on the pulse of modern innovation. The once-sleepy Plaza de la Encarnación is now wide awake. 

When was Las Setas built? How long did it take to build?

From groundbreaking in 2005 to its grand opening in 2011, Las Setas’ journey was more of a marathon than a sprint. What accounted for the delays? Blame it on the unexpected yet fascinating archaeological finds beneath its feet. Turns out, building over centuries-old ruins isn’t exactly a walk in the park.

What are the architectural ruins below Las Setas de Sevilla?

Beneath the whimsical wooden canopy of Las Setas lies a treasure trove of ancient history. As the construction for this modern marvel began, builders unearthed significant archaeological ruins, revealing Sevilla’s layered past. 

This subterranean wonderland, known as the Antiquarium, showcases remnants from the Roman Empire, including mosaics, pottery and foundations of buildings dating back to the 1st century CE. Visitors can also glimpse traces of a 12th century Islamic Almohad house, bridging Sevilla’s Roman and Moorish eras.

What inspired the design of Las Setas?

Imagine what would happen if the vaults of the Seville Cathedral and local ficus trees had a baby. That’s Las Setas for you — a unique design that not only catches the eye but also connects nature to urban life.

Mayer wanted the sculpture to be not only striking but functional. “How do you approach a space that’s supposed to become the revitalized heart of a city?” he asked in 032c magazine. “The biggest asset that one can have, for three quarters of the year, is shade. So we tried out different geometric ideas, and in the end we decided on these circular elements that counter and respond to the variables of the square in a flexible way. It doesn’t seem rigid.”

What is Las Setas made of?

Las Setas de Sevilla is made of laminated timber. It holds the honor of being the world’s largest wooden structure, crafted of pine from Finland and coated with polyurethane for durability. 

The intricate honeycomb design consists of wooden lattices draped over columns. More than 3,400 wooden and concrete pieces were fit together like a gigantic jigsaw puzzle.

Who knew a bunch of wood planks could look so cool?

How much did Las Setas cost to build?

The construction of Las Setas de Sevilla cost about 100 million euros — ballooning significantly from its original €86 million budget. This substantial investment covered the innovative design, the use of high-quality laminated timber and the various facilities housed within the structure, including an archaeological museum, a market and event spaces.

Can you go to the top of Las Setas in Seville?

Yes, you can go to the top of Las Setas.

An elevated 380-yard (350-meter) walkway allows you to saunter around and through the parasols, offering dizzying views of Sevilla’s classic rooftops and plazas. The walkway culminates at the topmost mushroom cap, almost 80 feet (24 meters) high, featuring a viewing platform where you can pretend you’re royalty surveying your kingdom below.

Visitors can access this area via elevators housed in the concrete columns of the structure.

How can I buy tickets for Las Setas de Sevilla?

Ready to explore this mushroom wonderland? Tickets to visit the top of Las Setas start at €5 (free for kids under 6), with options to add a sprinkle of virtual reality or a dash of audio guide to your experience for €3 each. 

You can buy them online, or onsite in the lower level.

What are the opening hours of Las Setas?

Las Setas de Sevilla is open from 10 a.m. to 11 p.m., making it the perfect spot for both early birds and night owls. Just keep in mind it’s closed on major holidays — because even mushrooms need a day off.

Where to eat at Las Setas?

The dining options at and near Las Setas de Sevilla are as eclectic and exciting as the structure itself. Here’s a rundown of some spots that range from casual bites to more refined dining:

1. La Mala Brunch: Located right under Las Setas, this gem serves up Mediterranean and healthy bites for a casual brunch or tapas session. Think avocado toast (with oversized wooden mushrooms).

2. Ibericos Vera: Right inside the Mercado de la Encarnación, this stall offers traditional Spanish tapas. Good for a quick, delicious bite.

3. Cervecería La Sureña: Serving up cuisine from the South of Spain, this bar is great for an affordable lunch or evening drinks with a killer view.

4. Tropiqual: Tired of tapas? If you’re craving sushi or steak, this upscale option works for when you’re feeling a bit fancy.

5. La Gorda de Las Setas: Offering Mediterranean and Spanish dishes, this spot is perfect for enjoying tapas with a side of architectural awe.

6. LaSanta: A short walk from Las Setas, this spot serves international and Mediterranean dishes in a casual setting.

7. Burro Canaglia Bar & Resto: Dishes up Italian food in a stylish atmosphere. Perfect for when you’re wanting pizza or pasta.

8. Patio San Eloy: A casual bar serving tapas. Great for a budget-friendly yet tasty meal.

9. Doña Encarna: This chic spot offers traditional local fare that’s even better than your abuelita makes.

10. Virgen Coffee: The best place to grab a quick coffee break, making some of the best lattes in Seville.

11. Tablao Flamenco Las Setas: Combine your meal with a show. Enjoy live flamenco performances along with signature cocktails and traditional Andalusian flavors for an immersive cultural experience.

What’s there to do at Las Setas besides enjoying the view?

Really, Las Setas de Sevilla is a cool urban square to hang out in, people-watch or read on a bench. Children ride bikes and clamber about the small playlot. 

But beyond its spectacular views, Las Setas is a treasure trove of history with the Antiquarium, where ancient Roman and Moorish artifacts are displayed. Tickets are €2.

And don’t miss the light show — a nightly spectacle that turns the structure into a glowing piece of rainbow-hued art.

Where is Las Setas located in Seville?

Las Setas is in the Plaza de la Encarnación, a central square in Sevilla. It’s about a 10-minute walk due north of the cathedral. 

What events are held at Las Setas in Seville?

Las Setas hosts a variety of events throughout the year, including cultural performances, art exhibitions, concerts and markets. The elevated plaza and the shaded areas below are versatile spaces used for different types of public and private events, making it a vibrant community hub in Sevilla.

Why was Las Setas controversial?

Las Setas didn’t sprout superfans overnight — it also grew a fair share of controversy. Critics argued that its modern design clashed with Sevilla’s historic aesthetic. Plus, the project’s high cost — rumored to hit the €100 million mark — didn’t sit well in a country there the economy was taking a siesta. 

And the local Muslim community thought the Mushrooms looked a bit too phallic for their tastes. 

Despite the initial pushback, Las Setas has ripened into a beloved icon of the city, showing that even the most divisive fungi can find their fan base. 

Las Setas: Sevilla’s Fungal Fantasia

So, there you have it — Las Setas in a nutshell. It’s weird, wonderful and unapologetically Sevilla. Whether you’re a history buff, an architecture enthusiast or just someone in search of the perfect Instagram backdrop, Las Setas is a can’t-miss spectacle. –Wally

Top 5 Must-Visit Attractions in Chennai

Take a leisurely walk on Marina Beach, marvel at Kapaleeswarar Temple, discover treasures at the Government Museum, unwind at Elliot’s Beach and spot wildlife at Guindy National Park — all in Tamil Nadu’s capital.

Aerial view of Chennai, India with the Kapaleeshwarar Temple dominating the skyline

Formerly known as Madras, Chennai, the capital of the state of Tamil Nadu, is India’s fourth-largest city. Located on the Coromandel Coast of the Bay of Bengal, the city serves as the gateway to South India and is as diverse and colorful as its namesake plaid. 

From the awe-inspiring 7th century Hindu temple dedicated to Shiva, to bustling street markets and serene beaches, Chennai captivates visitors with its blend of rich traditions, old heritage and contemporary wonders. Be sure to add these five must-see locations, where natural beauty, history and one-of-a-kind culture come together to make for an unforgettable trip. 

Marina Beach

1. Marina Beach: A Haven of Serenity

Stretching along the Coromandel Coast, Marina Beach, or simply the Marina, is a popular spot, where both locals and visitors can enjoy the second-longest urban beach in the world. 

Looking out over the Bay of Bengal reveals a seemingly endless body of turquoise-colored water, while its eight-mile (13-kilometer) expanse of golden sand beckons you to take off your shoes and feel the waves lapping at your feet. But you shouldn’t plan on going into the water. This beach is only for walking — swimming is prohibited, as the undercurrent is considered too strong.

The Marina is also the site of a variety of festivals, delicious street food, and souvenir and handicraft shops. 

You can also explore Fort St. George, located at the north end of the beach. Historically known as White Town, it was built in 1639 by the British East India Company and served as the epicenter of the growing city of Madras. 

Fort St. George

Be sure to look out for the statue of Kannagi, the heroine and central character from the Tamil epic Silapathikaram, holding an anklet in her hand and demanding justice. 

Statue of the heroine Kannagi on Marina Beach

I recommend visiting the beach at dusk to enjoy the sunset or at dawn to see the sunrise, when the sky takes on an intense orange hue. 

Kapaleeshwarar Temple

2. Kapaleeshwarar Temple: A Sacred Architectural Marvel

One of Chennai’s most well-known landmarks, Kapaleeshwarar Temple is dedicated to Arulmigu Kapaleeshwarar, an incarnation of Lord Shiva, and his consort, Karpagambal, an embodiment of the goddess Parvati. 

The ancient temple is a testament to the city’s remarkable architectural legacy, combining elements of Dravidian and Pallava styles. You can’t help but be captivated by its monumental gopura, or main temple tower. 

The Kapaleeshwarar temple complex

At 131 feet tall (40 meters) the richly decorated structure is covered with vibrantly colored sculptures depicting scenes from Hindu mythology.

Past the grounds of the temple, the winding alleyways of the Mylapore neighborhood provide a sensory adventure. Explore the lively marketplaces, where kiosks brim with brilliantly colored fabrics, traditional handicrafts and aromatic spices.

The Neo-Mughal façade of the Government Museum in Chennai

3. Government Museum: A Trove of Cultural Treasures

The Government Museum complex has an impressive collection of artifacts and sculptures from the major South Indian periods, ranging from 2nd century BCE Buddhist sculptures to 16th century work from the Hindu kingdom of Vijayanagar. Each exhibit reveals an intriguing story as you meander through the galleries, illuminating the customs, artistic expressions and lifestyles of those who formerly inhabited this part of the country.

13th century bronze statue of Ardhanarishvara at the Government Museum

Its collection of coins, ceramics and other antiquities provides a window into the region’s rich past. Especially breathtaking are the magnificent bronze sculptures produced during the Chola dynasty. Their exquisite craftsmanship depicts gods and goddesses from the Hindu pantheon, including the striking bronze of Ardhanarishvara, the androgynous incarnation of Shiva and Parvati.

Ellitot’s Beach

4. Elliot’s Beach: A Peaceful Spot to Reset

Named after the colonial-era magistrate Edward Francis Elliot, the laidback Elliot’s Beach offers a tranquil escape from the crowds of Marina Beach. This peaceful retreat can be found in the upscale Besant Nagar residential neighborhood and is a favorite hangout for locals, particularly the younger crowd.

The soothing sounds of lapping waves and refreshing ocean breeze will instantly calm your senses as you approach this serene stretch of sand. In often-hectic India, you’ll welcome the opportunity to slow down and appreciate the beauty of the present moment. It’s a great spot to watch the sun rise, too.

For those seeking a more active experience, Elliot’s Beach offers a variety of watersports and activities, including surfing and kayaking. 

If the water isn’t your thing, there are plenty of cafés, restaurants and boutique shops nearby.

Karl Schmidt Memorial

While you’re here, stop and admire the gleaming white memorial dedicated to Karl Schmidt, a Danish sailor who drowned in the 1930s while attempting to save the life of a girl struggling against the tide.

Guindy National Park

5. Guindy National Park: A Green Oasis in the City

Amid Chennai’s bustling cityscape, the lush sanctuary of Guindy National Park calls out to adventurers and nature enthusiasts to experience the tranquil embrace of the natural world. The sounds of the city fade away as you enter the park, replaced by the soothing melody of rustling leaves and chirping birds.

A white peacock at Guindy National Park

Embark on a hike or bike ride along the network of well-maintained trails weaving through scrub and forest. In addition to the verdant foliage, keep an eye out for a wide variety of animals, including spotted deer, blackbucks, serpent eagles and Indian star turtles.

Chennai Central Railway Station

Natural Wonders and Historical Treasures: Something for Everyone

Chennai offers a variety of activities to suit every traveler’s taste. Whether you seek the tranquility of the sea or the bustling energy of its vibrant temple complexes, this captivating city promises an unforgettable time for all who visit. –Jonathan Rastogi

The Pros (and Cons) of Teaching English in Cambodia

Ever thought about teaching abroad? You could do worse than Cambodia, with its low cost of living, high amount of job openings and gorgeous scenery. 

Stunning natural vibrancy. A fast-growing economy. One of the most competitive costs of living. All in a region flooded by expats and nomads. It should come as no surprise that Cambodia is one of the most popular destinations for people looking to teach English abroad. 

But, as with every country in the world, there are a decent number of pros and cons to kickstarting a teaching career in this part of Southeast Asia. But first things first. 

Requirements to Teach English in Cambodia

Before delving into the pros and cons of teaching English in this stunning country, let’s briefly discuss what would-be tutors need. Good news: Prior teaching experience and university degrees aren’t mandatory for English teachers applying for jobs in Cambodia. 

You also don’t have to be a native speaker of English to teach in Cambodia. However, English proficiency across the country remains low, so some knowledge of Khmer (the native language) is recommended.

The most crucial qualification you’ll need to begin your teaching career in the country is a TEFL (teaching English as a foreign language) certificate. Most employers look for a qualification of 120 hours from an accredited course provider such as the TEFL Academy.

A single-entry visa (type E) is usually required, which can be arranged either before or upon arrival at the airport for $35, plus fees. This visa is valid for three months from the issue date and can be extended for six to 12 months.

The Pros of Teaching in Cambodia

It’s easy to get started. 

Cambodia has some of the most flexible requirements for teaching positions. As one of the more recent emerging markets in the TEFL world, things such as bachelor’s degrees, prior teaching experience or classroom training aren’t always essential to employers. This makes Cambodia a great place to kickstart your teaching abroad journey.

Phnom Penh

There’s a wide variety of positions.

Whether it’s teaching kids in kindergarten or adults business English, Cambodia’s teaching market is flooded with different roles and responsibilities. If you’re TEFL-qualified and have the right attitude for a teaching gig, you will find the range of options open to you among the most competitive in the world.

Phnom Penh, Cambodia’s capital city, offers the most opportunities. But other destinations, such as Siem Reap and Battambang, are popular options for those seeking positions as well.

The lifestyle — a low cost of living paired with amazing culture and natural beauty — can’t be beat. 

Destinations like Cambodia, Thailand and Vietnam have been hotbeds for nomads, gap year students and other travelers for years, with their lush natural wonders, rich cultures and layered histories. Couple this with some healthy salaries and a low cost of living, and you can begin to see how the recipe for an idyllic lifestyle is forming for TEFL teachers in the region.

Salaries for teaching English in Cambodia range from $15 to $30 an hour, depending on experience, qualifications and location. While other countries boast heftier salaries, Cambodia’s low cost of living allows teachers to rent an apartment for around $150 a month, with utilities costing around $50, and the average meal only costing $2-$5.

It’s a great jumping-off point to some wonderful Southeast Asian adventures. 

For many who teach abroad, the freedom to travel is one of the biggest draws. In Cambodia, with plenty of opportunities to save thanks to the country’s low cost of living, spending money for other treks should be obtainable.

Bus routes frequently take visitors into neighboring Vietnam and Thailand, providing excellent travel opportunities during your downtime. 

And it’s easy to get a change of scenery if you want. The number of educational institutions looking for English teachers makes this part of the world one of the most popular for nomad border-hopping.

If you’re not teaching in a popular area, like Siem Reap, you can feel very isolated.

The Cons of Teaching in Cambodia

Not everyone is prepared for a different culture — including in the classroom. 

The first place to start on a list of cons to teaching anywhere is the risk of culture shock. Not only is Khmer culture itself a world away from what those of us in the Western world are probably used to, but classroom experiences can vary wildly in Cambodia compared to other locations.

Cambodian teaching can be a lot more flexible, with class sizes typically much larger and boisterous. While this can make for some of the most fun and unique lesson planning and teaching experiences, it’s important to bear in mind when preparing an application.

Rural positions can feel isolated. 

We mentioned earlier that cities are usually the places to stick to when it comes to finding the best job opportunities, and if you’re looking to fully immerse in the sights and cultural hubs of the country, I recommend sticking to the likes of Phnom Penh or Siem Reap. 

If you find yourself looking at positions in more rural areas, you’ll likely have a harder time moving around and might get caught up in the long list of restoration projects constantly underway around Cambodia.

Scams are on the rise. 

Finally, as teaching English in Cambodia becomes more popular, so too does the number of scammers in the region. One of the most common scams I’ve seen is when employers ask for a small fee for the work they provide. Needless to say, this is a red flag.

Always take the time to research the employer, recruiter and institution you’re applying to. If they don’t appear to be interested in your skills or qualifications, take it as a hint that they may not be genuine. –James Metcalfe

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LEARN MORE ABOUT CAMBODIA

London Neighborhood Guide: Discover the Best Locations

Looking for a rental home in London? Discover the perfect place to call home for your extended stay. From Hackney to Shoreditch and from Islington to Brixton, this comprehensive guide will help you make the right choice for your adventure in this vibrant metropolis.

London is a diverse and exciting city, boasting some of the world’s best sights and attractions. While there are numerous reasons that entice travelers to explore the U.K. capital, there are those who dream of making the Big Smoke their home for an extended stay.

Fortunately, finding a place that suits you has never been easier, thanks to websites like Rentola. It’s a rental home search engine, giving you access to thousands of listings worldwide.

So whether you’re relocating for work, studying abroad or planning an extended stay, we’ve got you covered, with our neighborhood guide to help you find your perfect home away from home.  

Hackney

This hip East London borough encompasses the neighborhoods of Hackney Downs, Hackney Central and London Fields, providing all sorts of apartments and houses for different budgets.

It’s a desirable choice for young families,  professionals and the creative crowd, who appreciate its proximity to the city center. Newly constructed flats mingle with Georgian-style houses and Tudor mansions, amid colorful street art and historic church steeples, the latter of which have remained largely unchanged since the 18th century. 

Mare Street, the primary thoroughfare of Hackney, stretches all the way south until it joins up with Regent’s Canal and becomes Cambridge Heath Road. Within its borders, you’ll discover a wide range of offerings, from cultural hubs to lively markets, plus plenty of green spaces — a whopping 696 acres (282 hectares) in total!

Hackney Downs

This neighborhood takes its name from the central park within its borders, and its expansive meadows make it the perfect spot for a leisurely Sunday picnic.

Set in a former print works factory on the park between Dalston and Clapton, Hackney Downs Studios offers a cool space for creative folks. You'll find co-working areas, artist studios, exhibition spots, shops and an all-day bar and restaurant called the Russet.

Hackney Central

In the heart of Hackney Central is the fantastic Hackney Empire, one of the East End’s finest Edwardian theaters. During its music hall era, legends like Charlie Chaplin, W.C. Fields, Stan Laurel and Julie Andrews graced its stage. Nowadays, it’s a versatile spot for comedy, live music, theater and even opera.

Hackney Central is also home to the bustling Bohemia Place Market, which features a weekly showcase of vegan food stalls. The presence of local microbreweries has turned it into a lively and buzzing spot (pun intended).

London Fields

London Fields is one of Hackney’s most beloved parks. It’s got two cool playgrounds for the kiddos, a nice pub and a year-round, heated, Olympic-sized swimming pool known as London Fields Lido.

Around the park, you’ve got a mix of old-school townhouses and trendy new buildings. And when you head south, you’ll hit Broadway Market, a lively spot full of places to eat and drink.

Islington

Nestled in the heart of North London, Islington is a highly sought-after neighborhood, attracting a mix of young professionals and families alike. If you’re thinking about moving to London, this is a solid choice, with its friendly vibe.

Islington offers a mix of traditional homes and newly constructed apartment buildings. But the most sought-after properties in the area are the elegant Georgian houses that line many of its streets.

In addition to its theaters, street markets, restaurants and bars, the borough is exceptionally well connected, with 16 Tube stations, providing convenient access to Central London.

For outdoor enthusiasts, the neighborhood is a combination of green spaces and squares interwoven with historic churches. Islington is known for the Angel, a historic landmark comprising a series of buildings situated on Islington Green and Upper Street. This vibrant shopping and entertainment hub includes Ottolenghi, the first restaurant concept by Israeli-born chef Yotam Ottolenghi.

For some offbeat shopping fun, check out Camden Passage. It’s a car-free zone packed with antique shops, pubs, restaurants and  cafés. And if you’re into early 20th century Italian Futurism, there's a cool museum near Canonbury Square you shouldn’t miss.

Shoreditch

Recognized for its edgy, energetic vibe, Shoreditch sits at the epicenter of the city’s artistic East End — the very place where Shakespeare first staged his plays.  

It’s also worth mentioning that Banksy and D*Face played significant roles in shaping this neighborhood, which is characterized by its ever-changing street art.

Shoreditch is abundant with creatives and professionals looking to live in one of the city’s most fashionable areas. Its mix of housing options provides a wide range of choices in terms of budget and style. Here, you’ll find classic Victorian and Georgian townhouses, as well as warehouses and factories that have been converted into flats.

Shoreditch High Street features indie shops, vintage boutiques and a bustling nightlife scene. You can discover some of the city’s finest dining spots, starting with street food served from stacked shipping containers that have been converted into shops and restaurants at Boxpark. And if you’re looking for something fancier, there's Lyle’s, which is housed in an old tea warehouse just across from Shoreditch Station. With three Tube stations, there’s no London address that’s out of reach. 

Brixton

Heading over to South London, Brixton is a cultural melting pot, attracting foodies, party people and artists from all walks of life. When strolling through Brixton Village or Electric Avenue (the first market street to be lit by electric lights, in the 1880s), a strong sense of community becomes evident, and you’ll frequently find locals enjoying a bevvy outside the Ritzy Picturehouse — a restored 1911 cinema featuring a café and bar.

Brixton is popular with creatives, families and professionals who want a peaceful place to live without being too far from the action. Many of the homes are single-family late Victorians, and you’ll even find some that have been converted into flats.

The hood holds a special place for music enthusiasts, with a rich legacy in reggae and punk music. Entertainment options include Brixton Jamm and Windmill Brixton, just to name a couple. For food enthusiasts and shoppers, Brixton Village and Market Row offer a mix of independent stalls, shops and dining spots, all influenced by the diversity of the neighborhood's residents. 

In addition, you can explore the outstanding Black Cultural Archives, an independently operated museum that provides valuable insights into the life experiences of individuals of African and Caribbean descent in Britain.

Peckham

Located a few miles southeast of the city center, the culturally diverse neighborhood of Peckham has become a trendy hood in South London. However, for those who appreciate a community with character and want to avoid an overly gentrified environment, it still has an edge.

Peckham has an artsy vibe, plenty of independent shops and lively street markets. This area includes the lovely Peckham Rye Park, a large green space where both locals and visitors enjoy leisurely walks, picnics and various recreational activities. Moreover, the neighborhood is home to a flourishing arts scene, replete with galleries, studios and cultural events.

Those considering living here will find a  range of affordable options, including modern and traditional family-friendly homes. The bustling business district off Rye Lane is highly coveted due to its charming cottages. In Peckham North, you’ll find young professionals and students living in charming flats situated above colorful shops.

Bermondsey

If you’re in search of historical charm, Bermondsey might be the ideal neighborhood to call home. Among the notable landmarks in this South London district is Tower Bridge, a Victorian masterpiece that spans the River Thames. 

The Bermondsey Street Festival unites the neighborhood every year. Exuding the charm of a village fête, and features a range of live entertainment, from theater performances to maypole dancing. However, its pièce de résistance is the crowd-pleasing annual dog show, which takes place in Leathermarket Gardens, so named because, during the Industrial Revolution, it prospered as a thriving hub for manufacturing and the leather trade.

This borough attracts young, affluent professionals with its varied properties, including apartments for rent along the River Thames, chic warehouse conversions and traditional townhouses. Its central location is well served by public transportation, and many parts of the city are accessible on foot.

With a bit of planning, you can find the perfect place to call home in this vibrant metropolis. What are your favorite neighborhoods in London? –Uliana Veremchuk

Off the Beaten Path: Discovering Cambodia’s Lesser-Known Destinations

Escape the crowds at Angkor Wat and Phnom Penh and discover Cambodia’s hidden treasures in Battambang, Mondulkiri, Koh Rong Samloem, Kratie and Kep. Pristine beaches, colonial charms, wildlife, waterfalls, crab dishes — and the bamboo train — await adventurous travelers. 

Angkor Wat is an astounding experience — but if you want to escape the crowds, there are many other amazing adventures to be had in Cambodia.

Cambodia is an enchanting country to visit, where ancient temples, lush landscapes and warm hospitality await. 

While popular destinations like Phnom Penh and Angkor Wat draw crowds of tourists each year, there are various lesser-known areas that offer an authentic Cambodian experience. Discover some of Cambodia’s hidden gems — where you can escape the tourist crowds and immerse yourself in the true essence of this captivating country.

But first things first. Unless you live in one of eight neighboring nations in Southeast Asia, Cambodia requires a visa to enter. Apply for your visa today and start planning your trip.

With its colonial-era charm, Battambang has a wealth of attractions both within the city limits and beyond.

Battambang: A Charming City With a Rich Colonial History

Nestled in the northwest region of Cambodia is the charming city of Battambang. It’s known for its well-preserved colonial architecture, like Sala Khaet, the former governor’s residence, which stands on the west bank of the Sangkae River. It was commissioned by the last Thai governor of Battambang in 1905 and used by the French until 1953, when Cambodia became independent.

Another notable heritage building is the bright yellow National Bank of Cambodia, a fully restored villa that previously housed a pawn shop and radio station.

If you’re a history buff, you’ll definitely want to check out the Battambang Provincial Museum. This well-curated museum contains a collection of artifacts from the surrounding Ankorian-era temples, including lintels and statuary. 

Hire a tuk-tuk, a motorized rickshaw, and head six miles north of the city center to the ruins of Wat Ek Phnom, an 11th century Hindu temple with sandstone carvings built during the reign of King Suryavarman I. The relief on the temple’s central tower depicts the mythic Churning of the Ocean of Milk — an epic tug-of-war between the gods, demons and a serpent in a battle to obtain the elixir of immortality.

Plus, there’s a towering seated Buddha statue and an active Buddhist temple on the grounds. Its interior features serialized paintings that cover the walls and ceiling, telling the Buddha’s life story. 

The super-cool ruins of Wat Ek Phnom, an ancient Hindu temple

A newer temple stands on the grounds of Wat Ek Phnom.

Looking for a thrill? Take a ride on the famous norry, or bamboo train, an unusual mode of transportation. People, rice and livestock are shuttled back and forth on squat wooden platforms placed on top of a wheeled metal carriage and powered by a small engine. The train cruises along an old track at about 35 mph, offering breathtaking views of the countryside. You’ll pay $5 per person to the villagers operating the train once you reach your destination. It’s a small price to pay for a unique and thrilling experience!

If you’re in Battambang, you’ve gotta take a ride on the bamboo train!

If you’re hungry after a day of exploring the city and its surroundings, try the regional specialty mee kola. It’s a delicious dish of stir-fried rice noodles and soy sauce, served with papaya, cucumber, pickles, bean sprouts, other vegetables, fragrant herbs and crushed peanuts.

The serene riverside setting and relaxed atmosphere make Battambang an ideal place to unwind and experience the authentic side of Cambodia. 

How to get there: Battambang is a three-hour drive west of Siem Reap, or a 90-minute boat ride across Tonlé Sap, the largest lake in Southeast Asia.

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RELATED: See the amazing floating villages of Tonlé Sap!

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Bou Sra Waterfall

Mondulkiri: An Off-the-Beaten-Path Outdoor Adventure

The remote province of Mondulkiri in eastern Cambodia is home to breathtaking waterfalls, lush jungles and rolling hills. Trek through the picturesque landscape and encounter the wildlife, including gibbons and elephants. 

For a truly authentic experience, take a tour of a Bunong hill tribe village with a local guide. Learn about their agricultural fields, spirit forests and burial grounds, all of which are living places of social, spiritual and historical importance.

Take a tour of a Bunong hill tribe village and learn about their customs.

Looking for a relaxing day in the great outdoors? Hire a tuk-tuk for the day and head to Bou Sra Waterfall, 31 miles (50 kilometers) outside of Sen Monorom. Pack a lunch to go and enjoy a picnic in the shade of the trees. After lunch, cool off in the pools beneath the upper waterfall. Even if you don’t take the plunge, the spray from the waterfall is a great way to cool down on a hot day. 

If you’re feeling more adventurous, try the Mayura Zipline. This seven-zipline course takes you as high as 500 feet (150 meters) above the waterfall — that’s the equivalent of a 45-story building! — making it one of the highest ziplines in Asia. Soar through the jungle canopy and get a bird’s-eye view of the waterfall.

Brave souls can zipline 500 feet above the waterfall!

The Elephant Valley Project (EVP) is a nonprofit organization that rescues and rehabilitates retired Asian elephants. They work to protect these pachyderms by allowing them to roam freely within a 1,200-hectare habitat, while providing medical care. Day trips to the sanctuary usually involve two walks through the forest, learning about these amazing creatures and enjoying a buffet lunch overlooking the forest canopy.

Two of the well-cared-for members of the Elephant Valley Project sanctuary family

EVP is a great place to learn about elephants and their conservation. You’ll get to see them up close and personal, and learn about their natural behaviors — as well as have the opportunity to support their care and rehabilitation.

How to get there: Mondulkiri is a five-and-a-half-hour drive northeast of Phnom Penh. You can hire a taxi or take an express bus or minivan.

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RELATED: Why Elephant Tourism Is Evil

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Literally escape from it all at the untouched island of Koh Rong Samloem.

Koh Rong Samloem: An Unspoiled Tropical Paradise 

Have you ever dreamed of escaping to a secluded island? With a bit of planning, you can! Koh Rong Samloem, a small island 14 miles (23 kilometers) off the southwest coast of Cambodia, is the perfect getaway. Unlike its more developed neighbor, Koh Rong, this island remains largely unspoiled and untouched.

Here, you can lounge on pristine white sand beaches and enjoy a cocktail or two. Go snorkeling in the crystal-clear waters and explore vibrant coral reefs. And at night, head back to the beach to witness amazing bioluminescent plankton. 

Just look at the crystal-clear water and those colorful fish!

Head back to the beach at night to see breathtaking blue bioluminescent plankton washing ashore.

How to get there: Heads up: The only way to get to Koh Rong Samloem is via a one-and-a-half-hour ferry ride from Sihanoukville. If you’re staying in Siem Reap, you can take a 50-minute direct flight to Sihanouk International Airport. From there, you can hail a tuk-tuk or taxi to take you to the ferry terminal. Alternatively, you can take a six-or-so-hour bus ride or private taxi from Phnom Penh.

While in Kratie, you have to look out for the endangered Irrawaddy dolphins.

Kratie: A Gem on the Mekong River

Situated along the banks of the Mekong, Kratie is a small town known for its incredible wildlife — most notably, the endangered Irrawaddy dolphins. Take a boat tour to observe these gentle creatures in their natural habitat for a truly magical experience.

You can also rent a bike and explore the peaceful countryside to admire the sleepy villages, traditional stilt houses, rice fields and lotus farms. Be sure to visit Wat Sorsor Muoy Roy, the 100-Column Pagoda. Then, grab a beer and watch one of the epic Mekong sunsets. 

Kratie offers a glimpse into rural Cambodian life and a chance to witness the wonders of nature up close. 

How to get there: Kratie is 149 miles (240 kilometers) north of Phnom Penh, and is roughly a four-hour drive from there. 

Relax on the beach in the seaside town of Kep.

Kep: A Coastal Delight

For a blend of coastal beauty and culinary delights, head to Kep, a charming seaside town located in southern Cambodia. Known for its fresh seafood, Kep is a paradise for any foodie. Expect an abundance of fresh shrimp and mouth-watering crab (try it with Kampot pepper), while enjoying unforgettable views of the Gulf of Thailand. 

Try the most popular local dish, Kampot pepper crab.

Explore the lush jungle trails of Kep National Park, hike to the gorgeous Kep Beach or visit the iconic abandoned villas that showcase the rich history of the old colonial beach resort.

Before or after heading into the park, be sure to stop in Led Zep Café, a short distance from the park entrance. They offer maps and snacks for hikers, as well as delicious crepes and sandwiches for anyone looking for a quiet lunch spot with a nice view.

Return to Kep and visit Sothy’s Pepper Farm to learn how the rare Kampot peppercorn is produced — considered by many to be the finest pepper in the world. It’s named after its region of production, just like Vidalia onions, Bourbon whiskey and Roquefort cheese.

How to get there: Kampot is 14 miles (22 kilometers) from Kep, or a 30-minute tuk-tuk ride.

The Hidden Gems of Cambodia 

Cambodia is a treasure trove of amazing sites just waiting to be discovered. Whether you’re seeking natural beauty, relaxation, cultural immersion or just to get away from the crowds, the lesser-known areas of Cambodia offer a truly authentic experience. –Sally Giles

10 Over-the-Top Attractions in Dubai: From an Indoor Ski Resort to Dolphin Shows

Dubai is a city packed full of amazing destinations. Here are the must-see spectacles to add to your Dubai itinerary, including Mall of the Emirates, the Museum of the Future, Dubai Global Village and Dubai Miracle Garden. 

There’s so much to see and do in the megacity of Dubai in the UAE. We’ve whittled down the list to the top 10 picks to add to your Dubai trip.

In what seems like the blink of an eye, Dubai has grown into what could be considered the entertainment capital of the world — a treasure trove teeming with hundreds of attractions that draw millions of visitors from around the world. What more would you expect of a megacity built in the middle of a desert?

With its ultra-modern architecture, magnificent skyline and exotic lifestyle, Dubai is synonymous with grandeur and luxury. Almost every attraction in the UAE metropolis is built with the utmost precision and dedication, captivating the world’s attention.

With such a long list, finding the best of Dubai can be challenging. So, here’s my list of the top 10 destinations in Dubai, complete with a fun fact about each.

1. Mall of the Emirates

The Mall of Emirates is the second-largest shopping mall in Dubai and was established in the year 2005. Equipped with almost everything you can possibly imagine, the mall is one of the top places to visit in Dubai. Several cafés, restaurants, theaters and retail outlets sell hundreds of high-end brands. But the main attraction of the Mall of Emirates is Ski Dubai, an indoor ski resort!

Fun fact: Ski Dubai includes the world’s first indoor black (expert) run, which is 400 meters (a quarter of a mile) long and has a gradient of 60 degrees.

Hours: 10 a.m. to 11 p.m. (Monday to Thursday)
10 a.m. to 12 a.m. (Friday to Sunday)

Sheikh Zayed Road

2. IMG Worlds of Adventure

Get ready for a day filled with adventure at IMG Worlds of Adventure, Dubai’s ultimate indoor theme park. This massive wonderland is divided into zones, including the Lost Valley, a prehistoric land where dinosaurs roam; Cartoon Network Zone, where you could meet Ben 10 and the Powerpuff Girls; and Marvel, with thrilling rides and attractions that will leave you feeling like a superhero. Oh, and there’s even a haunted hotel, if you dare!

Fun fact: The park’s Velociraptor roller coaster is one of the fastest in the world, with a top speed of 62 miles per hour (100 kilometers per hour).

Hours: 12 p.m. to 10 p.m. (Sunday to Friday)
12 p.m. to 11 p.m. (Saturday)

Sheikh Mohammed Bin Zayed Road

3. Museum of the Future

What will the world be like in 2071? That’s what this forward-looking museum tries to predict. Before you even go in, admire the torus-shaped architectural wonder created by Killa Design. Then go on an immersive journey into the future and learn more about how astronauts survive in space and how you can help reduce the effects of global warming.

Fun fact: The façade is made of stainless steel plates that feature Arabic calligraphy quotes from Sheikh Mohammed bin Rashid Al Maktoum, the ruler of Dubai.

Hours: 10 a.m. to 7:30 p.m.

Near Emirates Towers Metro Station
Sheikh Zayed Road

4. Dubai Dolphinarium

Home to the majestic Black Sea bottlenose dolphins, the Dubai Dolphinarium is one of the coolest places to visit in Dubai with kids. Watch the fur seals and dolphins join together in a fun performance, and under the supervision of a trained professional, you also get to interact, play, feed and swim with these delightful sea creatures.

Fun fact: The Dolphinarium has a rare albino bottlenose dolphin named Kekaimalu, which means “From the Peaceful Ocean” in Hawaiian.

Hours:  9 a.m. to 8 p.m (Closed on Tuesdays)

Creek Park Gate 1
Umm Hurair Road

5. Dubai Global Village

Travel the world — without ever leaving Dubai. At the Dubai Global Village, you can take a stroll through the African pavilion, where you’ll be transported to the Serengeti and witness some exotic wildlife. Or visit the European pavilion to be immersed in a world of art and history. The complex also hosts incredible shows, including acrobatics, dance performances and concerts. And to get your shopping fix, there are over 3,500 outlets selling everything from local handicrafts to international brands.

Fun fact: The park’s largest attraction is a replica of the Taj Mahal, which stands 52 feet (16 meters) tall and weighs 3,000 tons.

Hours: 4 p.m. to 12 a.m. (Sunday to Wednesday, with Tuesdays for women and families only)
4 p.m. to 1 a.m. (Thursday to Saturday)

Sheikh Mohammed Bin Zayed Road

6. Dubai Miracle Garden

Get lost in the world of a fairy tale, where everything is covered in beautiful flowers. Dubai Miracle Garden is the biggest natural flower garden in the world, spreading over 775,000 square feet (72,000 square meters) and featuring 150 million flowers and plants. It’s an absolute paradise for those seeking to connect with nature — and for those who have always wanted to visit a Smurf village!

Fun fact: The flower arrangements change every season, and it takes over 200 people to plant and maintain the flowers throughout the year.

Hours: 9 a.m. to 9 p.m. (Monday to Friday)
9 a.m. to 11 p.m. (Saturday and Sunday)

Al Barsha South 3

7. Ain Dubai

Modeled after and inspired by the famous London Eye, Ain Dubai is the world’s tallest observation wheel, standing at a staggering height of 850 feet (260 meters). Marvel at the breathtaking views of Dubai as the capsule reaches the city’s highest point. Catch a glimpse of other places to visit in Dubai, including the Burj Khalifa, Burj Al Arab, Jumeirah Islands and more.

Fun fact: The observation wheel features 48 capsules that can each hold up to 40 people, offering a total capacity of 1,920 passengers at any given time.

(Note: At the time of publication, Ain Dubai was temporarily closed. Check to see if it has reopened yet.) 

Hours: 10 a.m. to 9 p.m. (Tuesday and Wednesday)
12 p.m. to 9 p.m. (Thursday to Saturday)

Bluewaters Island

8. Bollywood Parks Dubai

Have you always dreamed of starring in a Bollywood musical? Well, now’s your chance! Bollywood Parks Dubai brings you the first amusement park dedicated exclusively to Indian films. As part of Dubai Parks and Resorts, you can visit various remakes of famous Bollywood movie sets like Lagaan, Sholay and Dabangg and take in a 4D movie experience or dance workshops while admiring the beautiful Indian décor.

Fun fact: The hot new ride is Ra.One – Unleashed, a virtual reality ride based on a popular superhero movie. Riders feel wind and water as they battle robots and villains alongside the film’s hero, G.One.

Hours: 1 p.m. to 10 p.m. (Sunday to Thursday)

1 p.m. to 11 p.m. (Friday and Saturday)

Sheikh Zayed Road

9. Motiongate

Bollywood isn’t the only movie industry to inspire a theme park in Dubai; Hollywood has cast its spell as well at Motiongate. Also located within Dubai Park and Resorts, you can enjoy adrenaline-pumping rides and can meet Hollywood characters wandering around the park in zones affiliated with various production companies, including Columbia, Dreamworks and Lionsgate. Oh, and strangely enough, there’s a Smurf village here, too.

My favorite rides: the Green Hornet: High-Speed Chase and the Madagascar Mad Pursuit.

Fun fact: The park’s Zombieland Blast-off ride is the tallest freefall tower in the world, standing at 190 feet (58 meters) tall.

Hours: 11 a.m. to 8 p.m. (Sunday to Thursday)
11 a.m. to 9 p.m. (Friday and Saturday)

Sheikh Zayed Road

10. Dubai Opera

Dubai is also home to high culture — and in my opinion, no trip here is complete without a visit to the Dubai Opera. Once again, it’s a marvel of design. Despite its name, the 2,000-seat theater literally transforms itself to play host to a wide variety of stunning world-class entertainment, including orchestras, musicals, ballets and lectures. 

Fun fact: The opera house’s iconic design was inspired by the traditional sailing vessels of the Arabian Gulf known as dhows. The building’s unique shape also transforms into a flat floor space for events other than operas.

Hours: 10 a.m. to 9 p.m.

Sheikh Mohammed bin Rashid Boulevard

Everything in Dubai is over-the-top. Bigger is better — and the attractions are no different.

In a city of superlatives, these are what I think are the best of the best. Have you noticed how everything is described as the world’s biggest such-and-such? And so many of these attractions are held indoors, away from the intense desert heat. Dubai leaves no chance for disappointment, and every visit to this gleaming metropolis is worthwhile. –Nishita Khanwani