The Real Alcázar’s Mezmering Mudéjar Palace in Seville

Europe’s oldest continuously used palace and UNESCO World Heritage Site is the best thing to see in Seville.

A palace like no other — the Real Alcázar of Sevilla dazzles with its stunning Mudéjar design with intricate stucco details.

After a quick, delicious breakfast at charming Filo, Wally and I made our way to Plaza del Triunfo (Triumph Square), the plaza where the Real Alcázar de Sevilla (Royal Palace of Seville) and its formidable main entrance, the Puerta de León (Lion Gate), stand. It’s just to the southeast of the Seville Cathedral. 

Thanks to Wally’s planning, all we had to do was show up at our scheduled time and wait in the line on the left, which was designated for pre-purchased ticket holders. That being said, it was a bit confusing — we weren’t sure we were in the right line, and the tickets Wally had purchased looked different than other people’s. So there was some apprehension until they were scanned and we were able to enter the palace complex. 

The monumental Puerta de León (Lion Gateway) serves as the main entrance to the Real Alcázar de Sevilla.

Puerta de León (Lion Gateway)

While we waited, I looked up at the tile panels set into the lintel above the gate. It depicted a peculiar, emaciated lion wearing a crown with its tongue lolling out of its mouth. It’s standing atop the flags of its defeated enemies, with a cross in its paw.

This passage was added by the Castilian monarch Pedro I (who reigned from 1350-1369) to provide direct access to his royal residence. The gate takes its name from the heraldic lion, a symbol of the Spanish crown’s power and protection. Although the defensive wall dates back to Almohad rule, the rampant lion was a more recent addition, created in 1892 at the Mensaque Rodríguez ceramic factory in Triana, the center of glazed-tile production in Seville. 

A statue of the Virgin and Child located within the stone walls of the Lion Gateway en route to the Patio de la Montería (Courtyard of the Hunt)

Wally and I passed beneath the puerta, where an attendant checked our tickets. Just beyond was the expansive Patio de la Montería (Courtyard of the Hunt), the main courtyard of the Royal Alcázar of Seville, where Pedro I and his noblemen gathered before embarking on royal hunts.

Carlos Blanco’s portrait of Fernando VII, one of the many royals who once called the Alcázar home. 

Casa de Contratación de Indias (House of Trade for the Americas)

We continued through the enclosed courtyard of the Patio del Cuarto Militar (Courtyard of the Military Quarter), which perfectly framed the blue sky above. From there we entered the Casa de Contratación de Indias (House of Trade for the Americas). The Renaissance-period addition was commissioned in 1503 by Isabella I of Castile and designed to regulate the flow of goods arriving from the New World, whose colonization had begun 11 years prior. Due to its location on the banks of the Guadalquivir River, Sevilla became an epicenter of commerce and trade, where ships set sail and returned to the port laden with goods from across the seas.

The Cuarto del Almirante (Admiral’s Quarters) is presided over by a large oil painting by Alfonso Grosso Sánchez depicting King Alfonso XIII and Queen Victoria Eugenia at the inauguration of the Ibero-American Exposition held in Seville in 1929. 

Cuarto del Almirante (Admiral’s Room)

After passing through the main doorway, Wally and I entered the spacious Cuarto del Almirante (Admiral’s Room), whose walls have 19th and 20th century paintings of historic events, along with a collection of royal portraits. It was here that explorers and pilotos mayores (master navigators) such as Amerigo Vespucci, Ferdinand Magellan and Juan Sebastián Elcano signed their contracts and charted their voyages, while cartographers drew up detailed maps and navigational charts to assist them on their travels.

Among the traditional Spanish hand fans in the Sala de los Abanicos (Hall of Fans) are the Abanico Inglés (English Fan), made of mother-of-pearl and silk, handpainted with birds and flowers, and the Abanico Macao (Chinese Fan), a handpainted silk fan with tortoise-shell ribs depicting a traditional court scene from the province of Macau.

Sala de los Abanicos (Hall of Fans)

The following room was the Sala de los Abanicos (Hall of Fans), which held glass vitrines displaying a collection of antique fans amassed and donated to the Real Alcázar in 1997 by María Trueba Gómez. Among the beautiful and rare examples is a tortoiseshell and Chantilly lace fan, as well as a mother-of-pearl and silk fan commemorating the wedding between Alfonso XII of Spain and María Cristina Habsburg-Lorena of Austria.

The Sala de Audiencias (Chapterhouse) is where you’ll find the Virgen de los Navegantes (Virgin of the Navigators) altarpiece, the first religious artwork linked to the discovery and conquest of America.

Sala de Audiencias (Chapterhouse)

After the Sala de los Abanicos, we entered the square-shaped Sala de Audiencias (Chapterhouse). This room includes a stone bench where chapter members sat. In front of these seats is an altarpiece inspired by the discovery of the Americas. 

The central panel was painted in 1535 by Alejo Fernández and is titled Virgen de los Navegantes (The Virgin of the Navigators). Fernández’s painting depicts the Virgin Mary hovering above a harbor, with her outstretched arms and billowing mantle sheltering notable navigators and monarchs, including Christopher Columbus, Amerigo Vespucci, Fernando II of Aragón and Carlos V, from the dangers of the sea. 

Flanking the Virgin are four smaller panels with saints, from left to right and top to bottom: San Sebastiano (Saint Sebastian), shown with a sword, a bow and an arrow piercing his chest; Santiago Matamoros (Saint James the Moor-Slayer) riding a white horse; San Telmo (Saint Elmo), the patron saint of sailors, dressed as a Dominican and holding a ship in his hand; and San Juan Evangelista (Saint John the Evangelist) with his book, pen, scroll and eagle. 

The entrance to the Cuarto Real (Upper Palace), which acts as a museum. For an additional fee, visitors can tour the royal residences.

Cuarto Real (Upper Palace)

Wally and I proceeded to ascend the staircase leading to the Cuarto Real (Upper Palace), where the private residences of the royal family are located. Throughout its long history, the palace has undergone numerous renovations and expansions by various kings, particularly during the 16th, 17th and 19th centuries.

Detail of a tarjetero, a large plate for holding social calling cards, designed by Manuel Arellano y Campos in 1894. 

Since we didn’t purchase tickets (as admission to visit these is separate), we didn’t get to tour them, but we did wander through a small museum displaying ceramic objects from the collection of Vicente Carranza. The pieces are arranged chronologically, starting with Muslim and Mudéjar ceramics from the late 12th century, followed by Renaissance ceramics, and ending with Baroque ceramics from the 18th century.

A tranquil haven within the Real Alcázar, the Patio de Levíes captivates with its symmetry and the quiet beauty of its reflecting pool.

Patio de Levíes (Courtyard of the Levis)

Back outside, Wally and I found ourselves in the tranquil Patio de Levíes (Courtyard of the Levis), which likely gets its name from the slender columns supporting four semicircular arches that were taken from the residence of Samuel Leví, the treasurer of King Pedro I.

The carved fountain spout, known as “grotesque,” in the Patio de Levíes combines artistry and utility.

Set into the wall on the left side of the patio is a Baroque-style ceramic tile altarpiece depicting the Immaculate Conception. At the center of the courtyard is a narrow reflecting pool with a gargoyle-faced fountain, flanked by white marble columns of the Ionic order.

The Romero Murube Courtyard, named after a famed Sevillian poet

Patio de Romero Murube (Romero Murube Courtyard)

Between the Patio de Levíes and Jardín del Príncipe (Garden of the Prince) is the Patio de Romero Murube (Romero Murube Courtyard), whose name refers to Joaquín Romero Murube, a poet and the curator of the Real Alcázar from 1934 to 1969.

Wally takes a break on a bench in the courtyard.

The courtyard’s design reflects the style of 19th century Sevillian domestic architecture, with a pair of flowerbeds on either side and a tile-covered bench framed by pink marble columns. 

The entrance to the palace, crafted by artisans from Granada, Toledo and Seville, is considered a masterpiece of Mudéjar architechture.

Palacio del Rey Don Pedro I (Palace of King Don Pedro I)

Standing opposite the Puerta de Leon is the Palacio del Rey Don Pedro I (Palace of King Don Pedro I), a majestic 14th century masterpiece of Mudéjar architecture.

The young prince came of age during a period of religious tolerance toward Muslims and Jews and a fondness for Mudéjar architecture, which blends Muslim aesthetics with local traditions. At just 15, Pedro became the final ruler of the House of Ivrea after his father, Alfonso XI, fell victim to the bubonic plague.

Pedro’s reign was a study in contrasts. To some, he was el Cruel (the Cruel), while to others, he was el Justiceiro (the Just) — depending on which side of his sword you stood. The only solution the young king ever seemed to find for resolving political conflict was to eliminate anyone who posed a threat. One of his first acts was to target his father’s mistress, Leonor de Guzmán. Shortly after taking the throne, he had her imprisoned, and following his mother’s orders, she was executed by Pedro’s chancellor, Juan Alfonso. 

Pedro ruled alongside his mistress, María de Padilla, and used his alliance with the exiled Nasrid sultan, Muhammad V of Granada, to bring in some of the most skilled Muslim builders and craftsmen from Granada, Toledo and Seville. Between 1356 and 1366, these craftsmen built his royal residence within the walls of the Alcázar in the Mudéjar style, which is why his palace bears such a strong resemblance to the Nasrid Palaces at the Alhambra.

The intricate grillwork adorning this doorway exemplifies the Mudéjar style’s mastery of geometric patterns.

Originally, the term mudejár, derived from the Arabic mudajjan, meaning “domesticated” or “tamed,” was a derogatory label given to Muslims who chose to remain in al-Andalus under Christian rule after the Reconquista. Yet, as time passed, it came to represent something far more enduring — the synthesis of Islamic forms and decorative elements within Christian architecture. This distinctive style of art and architecture includes features like horseshoe arches, carved stucco, geometric tile compositions, muqarnas (stepped, stalactite-like vaulted ceilings) and carved wood.

However, Pedro didn’t get to enjoy his palace for long. On March 23, 1369, just three years after the building’s completion, Pedro was assassinated at the age of 34 by his half-brother, Enrique. This treacherous act propelled Enrique to the throne as Enrique III, marking the beginning of the new Trastámara dynasty.

The window grille showcases elegant geometric patterns and stylized arches.

The palace’s main entrance is framed by two blind multifoil arches embellished with panels featuring symmetrical vegetal and geometric designs known as sebka. 

Above, the second-story gallery has three multifoil window arches. A horizontal blue and white frieze bears the Kufic inscription written forward and in mirror image: “There is no victor but Allah.” Framing this is a secondary band dedicated to Pedro I in Latin: “El muy alto y muy noble y muy poderoso y muy conquistador don Pedro, por la gracia de Dios Rey de Castilla y de León, mandó hacer estos Alcázares y estos Palacios y estas portadas que fue hecho en la era de mil cuatrocientos y dos.” This translates to, “The highest, noblest and most powerful conqueror, Don Pedro, by God’s grace the King of Castile and León, ordered the construction of these Alcázares, and these palaces, and these façades, completed in the year 1402.”

We stepped through the palace’s main door and found ourselves in a spacious two-story vestibule. In keeping with Islamic tradition, arches divided the reception hall into two smaller rooms with a broken axis of sharp right-angle turns, an ingenious architectural device designed to maintain the privacy of interior spaces. To the left was the Patio de las Doncellas (Courtyard of the Maidens), and to the right stretched the passageway leading to the Patio de las Muñecas (Courtyard of the Dolls). 

Located in the palace’s private area, reserved for the enjoyment of the monarch and his family, the Patio de las Muñecas (Courtyard of the Dolls) includes elegant marble columns, sourced from the caliphal palace city of Madinat al-Zahra.

Patio de las Muñecas (Courtyard of the Dolls)

The intimate courtyard is one of the palace’s private spaces and owes its name to the small doll-like faces that decorate the bases of the cusped arches surrounding the patio. According to tradition, whoever finds these attracts good luck, and eligible girls are believed to find husbands. Like Córdoba’s magnificent Mezquita Mosque, the columns of black, white and pink marble that support the arches came from the former palace of Madinat al-Zahra. 

Touring the Alcázar is a contrast of admiring serene beauty while surrounded by throngs of fellow tourists.

The two upper floors were added during the 19th century, and the domestic rooms were completely remodeled during the reign of the Catholic Monarchs. However, the showstopper here is the elegant glass skylight that turns this courtyard into a solarium.

The cupola roof of the Hall of Ambassadors is visible from the Patio de las Doncellas (Courtyard of the Maidens).

Patio de las Doncellas (Courtyard of the Maidens)

At the heart of the palace is the Patio de las Doncellas, the main courtyard. It’s encircled by a gallery of delicate, lace-like multifoil arches, each supported by pairs of double columns brought from Genoa during the Renaissance to replace the original brick pillars. 

The Patio de las Doncellas’ lower level features an arcade of polylobed arches reflecting the Mudéjar style, while the upper gallery incorporates semicircular arches influenced by the principles of the Italian Renaissance.

In contrast, the upper gallery, separated by a marble balustrade and semicircular arches, was added between 1540 and 1572 during the reign of Carlos V and reflects the Renaissance style. Despite their stylistic differences, these elements blend harmoniously, creating a space that is both cohesive and visually arresting. 

In the center of the courtyard is a rectangular pool flanked by sunken gardens with orange trees. 

The scallop motif, symbolizing the authority of the Catholic monarchy, seamlessly integrates with Mudéjar designs, highlighting the interplay of cultures and faiths in the Real Alcázar.

The name of the courtyard is tied to a controversial legend: It references a supposed annual tribute of 100 virgin maidens that the Christian kingdom of Asturias was required to send to the emirate of Córdoba. Each year, the Christian rulers allegedly selected the maidens — young women from noble and common families alike — to be sent to Córdoba. Many were believed to have been enslaved, serving as concubines or laborers in the palaces of the emirate. 

While there’s no historical evidence to confirm that such a tribute actually occurred, the story persisted in Christian retellings to underscore the perceived cruelty of Muslim rule and bolster the Christian narrative of righteous resistance. 

The sunken garden in the Courtyard of the Maidens is a result of a 20th century restoration of the original Islamic-era design, rediscovered through archaeological evidence and reinstated after centuries of Renaissance alterations.

The courtyard has also made its mark on popular culture, appearing as a striking backdrop in Ridley Scott’s epic film Kingdom of Heaven and as a setting in the popular HBO fantasy series Game of Thrones, where Ellaria Sand kneels before Prince Doran.

The alcove used as a bedchamber by the king during the summer months is topped by a pointed barrel vault, designed to keep the space cool.  

Alcoba Real (Royal Chamber)

The Alcoba Real (Royal Chamber) is another one of the private palace rooms and is accessible from the ground floor gallery of the Patio de las Doncellas. Its interior is divided into an antechamber and a bedroom with alcoves on the sides. Its lower walls are covered with colorful ceramic tile compositions in turquoise, royal blue and orange. 

Once used by Pedro I as his throne room, the Salón de Embajadores (Hall of Ambassadors) stands as the most magnificent room in the palace. Its opulent design perfectly embodies its purpose as a symbol of regal authority and grandeur.

Salón de Embajadores (Hall of Ambassadors)

One of the most spectacular rooms in the Real Alcázar is the Salón de Embajadores (Hall of Ambassadors). Originally, it served as the throne room for Pedro I, where he received dignitaries and other important visitors.

Beneath the shimmering, gilt dome of the opulent Hall of Ambassadors is a frieze depicting castles and lions, and below that Gothic niches containing portraits of Spanish kings.

The walls of the room are covered with intricate tile and finely carved stucco work and follow the architectural scheme of a qubba — a structure in Islamic architecture, often as a mausoleum or shrine — which features a cubic floor plan with a spherical dome above it. The square base represents the earth, while the domed ceiling symbolizes the vastness of the universe above.

The ceiling of the Cuarto de Príncipe (Prince’s Suite) was created during the reign of Charles V in 1543 and is adorned with golden honeycomb-like mocarabes. 

Cuarto de Príncipe (Prince’s Suite)

You’ll find the Cuarto de Príncipe (Prince’s Suite), through the north gallery of the Patio de las Muñecas. This historic space includes a central hall with two smaller alcove rooms on each side. The room is named after Juan de Trastámara, the only son  of Fernando II of Aragon and Isabella I of Castile. He was believed to have been born here in 1478. 

Look up, and you’ll find a ceiling decorated with the heraldic symbols of the Catholic Monarchs, with plaster arches dividing the room into three sections.

Islamic design, as seen on the lower walls of the Prince’s Suite, avoids depictions of people or animals, reflecting a focus on abstract patterns and geometry as a way to honor the divine without creating so-called idolatrous imagery.

We exited the Palacio del Rey Don Pedro I through a set of wrought iron and glass doors into the back gardens of the Real Alcázar — a serene oasis and the perfect respite after the dazzling beauty of the Mudéjar palace, which left us awestruck with its intricate details and overwhelming splendor. –Duke

Iglesia de San Luis de los Franceses: The Baroque Brilliance of Seville’s Hidden Gem

This little-known chapel will have your head spinning, with gorgeous art and jaw-dropping details in every direction.

When we returned to Sevilla, our friend José told us of a little-known but absolutely gorgeous church, the Iglesia de San Luis de los Franceses (the Church of Saint Louis of France). His partner Jo, who I once dubbed the Rock ’n’ Roll Nanny, gave Duke and me a tour of her favorite spots in Sevilla. In between stuffing our faces with delectable tapas dishes and sipping sherry, she took us to see José’s secret spot.  

We arrived during the lull of siesta, so we bided our time the best way we knew how: by indulging in yet more tapas, finding a quaint café in the Macarena neighborhood. 

When we returned to San Luis and entered the main chapel, we stood stock still as we took in the sheer spectacle before us. We understood immediately why José was so captivated — even for us recovered Catholics. Baroque churches have a way of being extravagantly maximalist, but even by those standards, San Luis packs so much into a small space. 

The chapel is a visual feast, where every surface competes for your attention. We moved from one altar to the next, making our way around the circle, grinning immensely and excitedly pointing out strange details to each other. You could spend an hour here and still not catch every detail.

The Schizophrenic History of the Iglesia de San Luis de los Franceses

Built between 1699 and 1730, this Baroque marvel was the crowning achievement of Leonardo de Figueroa, an architect celebrated for his role in shaping Sevilla’s grandest religious spaces. 

The church was originally part of a Jesuit novitiate, meaning it was designed not only for worship but to serve as a spiritual training ground for novices. 

This complex was built on land donated by a noble family with French ties, hence the dedication to Saint Louis, the French King Louis IX.

In those early years, the church was a prime example of Jesuit opulence and influence. Every inch of the building seemed designed to overwhelm with splendor, drawing viewers into a theatrical experience. 

The main chapel, a circular space devoid of traditional seating, was meant to stand as a monument to Jesuit ideals, immersing novices and visitors alike in an atmosphere where spiritual grandeur took precedence over community worship. 

However, in 1767, the Spanish crown expelled the Jesuits. For a time, the building served as a Franciscan convent. 

As the 19th century rolled in, the property underwent secularization and was turned over to the state. The grand altarpieces designed to showcase Jesuit saints were stripped, and the space was adapted for pragmatic uses, including functioning as a factory. 

The building’s role shifted once again as it became a hospice for the city’s elderly and sick. For several decades, the church was a place of stark contrasts — its Baroque details and gilded interiors juxtaposed with the somber reality of its new short-term inhabitants. 

The 20th century saw further change. The once-sacred site became a stage for performances, with productions like Don Juan Tenorio taking advantage of the church’s dramatic acoustics and architecture to tell the tale of the infamous lothario. 

A lightning strike in the 1920s pierced the vault, destroying an oil painting — perhaps serving as a grim suggestion that God wasn’t happy with how the church was being used?

After decades of neglect, San Luis was finally restored in the late 20th century. This revitalization effort sought to reclaim the site’s former glory, reopening the doors of the church, domestic chapel and crypt to the public. 

Architectural Highlights of the Iglesia de San Luis de los Franceses 

The façade alone is a visual feast. Ornate Solomonic columns twist skyward, framing a riot of Baroque symbolism covering the pale pink building. Statues of saints and angels stand guard like sentinels, their expressions a mix of stern devotion and regal authority. Above the entrance, the coat of arms of Spain is crowned by three archangels.

The Surreal Spirituality of the Main Chapel

But it’s when you step inside that the full spectacle begins. The church was designed in a Greek cross layout, and from the moment you cross the threshold, your gaze is drawn upward to the magnificent dome. Light filters through the lantern high above, illuminating frescoes that swirl like divine visions. Painted by Lucas Valdés, these frescoes depict scenes of Christian virtues — obedience, chastity, humility — interspersed with symbols of Solomon’s Temple. (Side note: Did King Solomon really exist?)

The main chapel is something of an enigma. Circular and intimate, it has no pews. Jesuit novices would have stood in silent contemplation, absorbing the intricate carvings, gilded reliefs and soaring altarpieces that fill the space. This is Baroque at its most intense. 

At the center of the main altar is a painting of San Luis, the church’s namesake, attributed to the school of Zurbarán. Flanking this are paintings of the Immaculate Conception and the Virgin of Bethlehem, all framed by mirrors that multiply the radiance of the gold. (Learn more about the various depictions of the Virgin Mary.)

But what really caught our eye are the relics embedded within this luxurious setting. Encased in delicate reliquaries, you’ll find a skull, ribs, and fragments of bones belonging to Jesuit holy men like Saint Ignatius of Loyola and Saint Francis Xavier. Vials of blood, believed to belong to lesser-known saints, are encased in gold and glass. There’s also a piece of cloth from Saint Stanislaus Kostka’s robes to honor this Polish saint who died at the age of 18. 

Each side altar tells a different story through its artwork and relics. On one side are scenes celebrating Jesuit virtues (devotion, sacrifice, spiritual fortitude), while the other side showcases key moments from the lives of saints who exemplified those ideals. 

The black-and-white checkered floor calls to mind dualities — light and dark, good and evil, the sacred and the profane — echoing the spiritual journey of navigating moral choices central to Jesuit teachings. In a space filled with opulence, the simple geometry of the floor offers a grounding presence, representing the balance between the earthly and divine realms. 

This is a chapel designed not just to be seen but to be felt — a place where spiritual reverence mingles with a sense of the macabre. 

The Domestic Chapel

As you wind through the quiet corridors of the Iglesia de San Luis de los Franceses, following almost inconspicuous signs, you find yourself in another part of the complex. This secluded space, the Domestic Chapel, hidden within the old Jesuit novitiate, was designed for private worship by the novices. It’s a single-nave chapel, but, like the Main Chapel, don’t let its size deceive you — its beauty and detail are breathtaking.

The chapel is lavishly adorned, featuring stunning frescoes by Lucas Valdés and Domingo Martínez, and sculptures by the renowned Duque Cornejo. 

The richly ornamented altarpiece is a visual celebration of the Eucharist. At its center is the Virgin Mary, a gift from Saint Francis Borgia, flanked by statues of Saint Stanislaus Kostka and Saint Aloysius Gonzaga. Above the Virgin, a relief depicts Saint Stanislaus’ reception into the novitiate in Rome, surrounded by medallions illustrating the lives of Saint Francis Xavier and Saint Francis Borgia. Saints alive!

The Crypt

The crypt, once sealed off and hidden, has now been opened to the public. That being said, there’s not much to see here. The crypt of the Iglesia de San Luis de los Franceses is a subdued space — especially when contrasted to the crazily ornate rest of the church or something like the catacombs of Paris — primarily intended for meditation and remembrance. 

Over 300 bodies are buried in the crypt — though you’d never know that. There’s not a single marker. So who’s buried down there? Some members of the Jesuit order and other notable figures associated with the church, although specific records of who’s interred there are sparse. 

Haunting Tales of San Luis de los Franceses

One of the most unsettling tales of this church is that of Manuel Cantelar. In the 1990s, this troubled man is said to have staggered toward the church one fateful night, a knife clenched tightly in his trembling hands. Eyes glazed with despair (or madness), he pressed the blade against his chest and threw himself against the cold stone façade in a bizarre form of suicide. It’s said his spirit never left. 

Strange occurrences continue to plague the church. Workers involved in restoration projects have spoken of tools vanishing, only to have them reappear in baffling places. Even the bravest of them have confessed to hearing ghostly whispers and feeling a sudden chill as if unseen eyes were fixed on them. And then there are the dogs. They growl and snarl at empty spaces, their hackles raised, as if warning off an unseen presence.

Even now, the murmur of phantom voices and the chill of restless spirits might greet anyone daring enough to explore the forgotten corners of San Luis de los Franceses.

Visiting the Iglesia de San Luis de los Franceses

As we left the church of San Luis de los Franceses, we couldn’t help but feel a sense of awe at the beauty and history of this often-overlooked treasure — from the grand Main Chapel with its imposing dome and intricate altarpieces to the almost-as-impressive Domestic Chapel tucked away from the main church. 

While most visitors will make sure to see the Seville Cathedral, we found its beauty to only be skin deep: The façade is much more impressive than its interior. That’s why we were so happy to marvel in surprise at the unexpected tiny-by-comparison grandeur of San Luis. We owe our heartfelt thanks to our friends Jo and José for encouraging us to explore this hidden gem, a reminder that some of Seville’s most stunning spaces lie just beyond the well-trodden paths. –Wally

The deets

Hours
Monday: Closed
Tuesday to Sunday: 10 a.m. to 2 p.m. and 4 p.m. to 8 p.m. 
Summer hours (July 1 to August 31): 9 a.m. to 5 p.m. 
Note: Ticket sales end 15 minutes before closing time, and visitors are asked to leave 10 minutes prior to closing. 

Cost: €4, with discounts for students, seniors and local residents

Tour options: Guided tours are available as are audio guides in multiple languages. 

Iglesia de San Luis de los Franceses

Calle de San Luis, 37
41003 Sevilla
Spain 

 

Visiting Seville Cathedral

Discover the world’s largest Gothic cathedral, a UNESCO World Heritage Site with the iconic La Giralda bell tower and Columbus’ tomb. 

The Seville Cathedral dominates the skyline — not surprisingly, since it's the largest Gothic cathedral in the world.

As you walk through the narrow, winding streets of Seville, you’ll inevitably find yourself in the Plaza del Triunfo. There, rising as a colossal monument to faith and human ingenuity, stands La Catedral de Sevilla (Seville Cathedral). It’s hard not to feel a sense of awe as you take in the sight before you — this is the largest Gothic cathedral in the world, and it commands your attention.

Gothic architecture was all about height and light, creating spaces that drew the eyes — and the spirit — upward. The architects of Seville Cathedral embraced this philosophy wholeheartedly. They designed a building that seemed to defy gravity, with soaring arches, intricate ribbed vaults and walls of stone that appear as delicate as lace.

“The towering high altar of Seville Cathedral seems to glow with an otherworldly light.

It’s the largest and one of the most ornate Catholic altars in the world — a gilded masterpiece that took nearly a century to complete. ”

With its intricate ornamentation, the cathedral is gorgeous from any angle.

Visiting Seville Cathedral: First Impressions

The façade of Seville Cathedral is an intricate pattern of religious figures and mythical beasts, all carved in stone with remarkable detail. Saints and apostles line the entrances, each captured in dynamic poses, holding symbols of their faith and martyrdom. Figures like Saint Peter with his keys to Heaven and Saint James with his staff stand as silent guardians of the cathedral. Above the portals, scenes from the life of Christ and the Virgin Mary are depicted in elaborate reliefs.

Statues of holy personages ring the cathedral's doorways.

Interspersed among these sacred figures are gargoyles — grotesque stone creatures jutting out from the walls. Their twisted forms, often a blend of animals with something monstrous, serve both symbolic and functional roles. They channel rainwater away from the building, but they also act as protectors, believed to ward off evil spirits from entering the holy site. 

La Giralda rises 341 feet (104 meters) into the air.

The Symbolism of La Giralda: A Story in Stone

Look closely at the base of the tower, where the original stonework from the Almohad Muslim empire remains intact. The arches, adorned with delicate arabesques, are a reminder of the tower’s Islamic origins. They speak of a time when Seville was a center of learning and culture in the Islamic world, a place where scholars and artisans thrived.

Part Islamic, part Renaissance, La Giralda is a good symbol of the merging of East and West that's such a part of southern Spain.

Now, let your gaze travel upward, to the belfry that was added during the Renaissance. The clean lines, classical proportions and elegant simplicity of the design are a stark contrast to the intricate patterns below. This was a statement, a declaration of the Christian faith’s ascendancy. 

Driving home that point is the Latin verse inscribed around the belfry: “TURRIS FORTISSIMA NOMEN DNI PROVERB. 18,” translating to “The name of the Lord is a strong tower,” from Proverbs 18:10. 

High above the city, El Giraldillo stands poised on La Giralda, her massive bronze figure more than just a weather vane — she’s a symbol of faith and victory. Cloaked in a flowing tunic, she holds a mighty shield in one hand and a palm branch in the other. Her figure twists gracefully, moved by the winds, but her expression and stance evoke unshakable faith. Like a sentinel or an ancient goddess, she watches over her city.

El Giraldillo: the most famous weathervane in the world?

La Giralda’s Lesser-Known Secrets

La Giralda also holds secrets that many visitors aren’t familiar with. For instance, did you know that the tower was designed with ramps instead of stairs? This allowed the muezzin, who called the faithful to prayer, to ride a horse to the top. As you imagine this, you can almost hear the rhythmic clatter of hooves echoing within the tower’s walls.

Another lesser-known fact is that during the cathedral’s construction, La Giralda served as a lookout tower. From its heights, guards could survey the city and the surrounding countryside, a strategic vantage point that was vital during times of conflict. 

Duke got this shot from the nearby General Archive of the Indies. You can see the copy of El Giraldillo that topped the tower while the genuine article got restored.

The Entrance of Seville Cathedral 

In front of the cathedral, a statue of Ferdinand III of Castile proudly holds a globe and a sword, commemorating his pivotal role in the 13th century Christian conquest of Seville. Ferdinand’s victory led to the transformation of the city from an Islamic stronghold into a key Christian center, with the mosque being converted into the cathedral we see today.

But Ferdinand isn’t the only figure watching over the entrance. Nearby stands a replica of El Giraldillo. The bronze reproduction topped the tower during a restoration and was moved here when the original figure returned to its rightful place atop La Giralda.

As you step inside the cathedral, your eyes are immediately drawn upward. Massive stone columns rise like ancient trees in a forest, supporting the ceiling. These columns branch out into ribbed vaults, forming a web-like pattern that not only adds to the structure’s stability but also creates an otherworldly sense of space.

The high altar of Seville Cathedral, a breathtaking display of intricate gold niches, showcases scenes from the life of Christ.

The High Altar: A Golden Marvel

The towering structure of the high altar of Seville Cathedral seems to glow with an otherworldly light. It’s the largest and one of the most ornate Catholic altars in the world — a gilded masterpiece that took nearly a century to complete. 

Crafted by Flemish sculptor Pierre Dancart in the late 15th century, the altar rises over 65 feet high and 42 feet wide, composed of 45 intricately carved panels — it feels like an epic storybook springing to life, scene by scene, pulling you into its divine narrative. Imagine it as a tapestry of tales, each vignette acting as a page from the most sacred stories in Christian tradition.

The altar's reliefs are intricately carved wood covered in gold leaf.

At the base, you can see the Nativity, with Mary cradling the infant Jesus, the shepherds humbly offering their reverence, and the Magi presenting their gifts.

Move higher, and the story unfolds into more dramatic, intense episodes. In one vignette, you can see the Crucifixion, then comes the Resurrection, bursting forth from the altar’s center, where Christ, victorious over death, stands surrounded by heavenly figures. (Related: When did Jesus Have to Become God?)

The higher tiers focus on the Ascension of Mary, where she rises amid a host of saints and angels, emphasizing her purity and elevation as the Queen of Heaven.

Each story is framed with ornate Gothic tracery, like delicate borders separating the sacred moments yet tying them all together into one continuous narrative, acting like pages of a gilded gospel.

Columbus' tomb

The Tomb of Christopher Columbus: A Monument Shrouded in Mystery

Inside Seville Cathedral, amid its towering arches and breathtaking art, you’ll find something that has captured the imaginations of visitors for centuries: the tomb of Christopher Columbus, known in Spain as Cristóbal Colón. It’s a monument wrapped in mystery and steeped in controversy, honoring one of history’s most famous and contentious figures.

The ornate tomb seems to be held aloft by four statues, each representing one of the kingdoms of Spain: Castile, León, Aragon and Navarre. These larger-than-life figures, clad in armor and bearing the weight of the tomb on their shoulders, carry not just the remains of a man, but the legacy of an era that forever changed the world. Their expressions are solemn, their posture resolute, as if they understand the weight — both literal and symbolic — that they bear.

Is Seville Cathedral really the site of Columbus' corpse?

The Journey of Columbus’ Remains: A Tale of Many Cities

Here’s where the story takes a fascinating turn: Columbus’ remains have journeyed across the world almost as much as he did during his lifetime. After his death in 1506, Columbus was initially buried in Valladolid, Spain, the city where he died. Yet this was only the beginning of his posthumous odyssey.

A few years later, his remains were moved to Seville, then across the Atlantic to the island of Hispaniola (modern-day Dominican Republic) in the early 16th century, as Columbus had expressed a desire to be buried in the so-called New World he helped to “discover.”

But the story doesn’t end there. Before the French took control of Hispaniola in 1795, Columbus’ remains were supposedly transferred to Havana, Cuba, to prevent them from falling into French hands.

Then, in 1898, after Spain lost control of Cuba following the Spanish-American War, the explorer’s remains were sent back to Seville, where they were interred in the cathedral. 

The ornate tomb that visitors see today was designed by the Spanish sculptor Arturo Mélida. Made from a mix of materials, including bronze and marble, the tomb features intricate carvings that tell the story of Columbus’ voyages. 

The underside of Columbus' tomb

The Controversy: Are These Columbus’ True Remains?

But here’s the twist: Are the remains in Seville Cathedral really those of Christopher Columbus? This question has sparked debate among historians, scientists and enthusiasts for years. The Dominican Republic claims that it still holds the true remains of Columbus in the Columbus Lighthouse in Santo Domingo, and that the bones moved to Havana and later to Seville were actually those of his son, Diego.

In 2003, DNA testing was conducted on the remains in Seville, comparing them to the known DNA of Columbus’ brother, also named Diego, who’s buried in the city. The results were inconclusive but suggested a close familial match. While this supports the claim that Seville holds Columbus’ remains, the mystery remains unsolved — especially since the Dominican Republic has refused to allow the testing of the remains in Santo Domingo.

The Ghost of Columbus and His Troubled Legacy

Some say that Columbus’ spirit roams the cathedral, restless due to the uncertainty surrounding his remains. And it’s said that if you listen closely at night, you might hear the faint sound of waves lapping against a ship’s hull — Columbus’ spirit, still seeking the shores of a New World. It’s just one of the many legends of Seville Cathedral. 

While many Spaniards still recognize and honor Columbus for his role in history — particularly for his voyages that led to the European colonization of the Americas — there’s also a growing awareness and acknowledgment of the darker aspects of his legacy, recognizing the consequences of his expeditions, including the forced labor and diseases that devastated indigenous populations.

A few kings of Spain are buried in the Royal Chapel of Seville Cathedral.

The Capilla Real (Royal Chapel): Resting Place of Spanish Royalty

In most Gothic cathedrals, the eastern end is typically home to an apse and an ambulatory, designed to guide the flow of worshippers and pilgrims. But in Seville Cathedral, the eastern end holds something quite different and historically significant: the Capilla Real, or Royal Chapel. 

The Capilla Real

This impressive, domed structure houses the tombs of Spanish royalty. Dominating the chapel is the ornate burial site of King Ferdinand III, known as Ferdinand the Saint, whom we met out front — the monarch who played a critical role in the Reconquista by reclaiming Seville from Muslim rule in 1248. His body, said to be miraculously preserved, lies in a silver casket beneath the altar.

The chapel also contains the remains of Alfonso X, his son, a king remembered for his patronage of the arts and legal reforms, leading to his nickname Alfonso the Wise. 

Then there’s the tomb of Pedro I, often called Pedro the Cruel (or Pedro the Just by his supporters). Known for his ruthless methods of maintaining power, Pedro I rebuilt much of the nearby Real Alcázar of Seville. 

The treasury includes the Crown of the Virgin of the Kings, made in 1904.

The Treasury: Relics and Sacred Artifacts

Beyond the paintings and sculptures, Seville Cathedral houses a vast treasury filled with relics and sacred artifacts. Among the most notable is the Custodia de Arfe, a massive silver monstrance created by Enrique de Arfe in the early 16th century. Standing over 12 feet tall, this masterpiece of metalwork is used during the annual Corpus Christi procession, where it’s paraded through the streets of Seville.

The treasury also contains an array of other priceless items, from jewel-encrusted chalices to intricately carved crosses. 

The Vision of Saint Anthony of Padua by Bartolomé Esteban Murillo, 1656. At one point, the saint had been cut out of the painting and smuggled to the U.S.!

Murillo’s Masterpieces: Capturing Divine Grace

Seville Cathedral is home to many works of art, but among the most revered are the paintings of Bartolomé Esteban Murillo, one of Spain’s greatest Baroque artists. Murillo’s work is known for its luminous quality, capturing the divine grace of his subjects with an almost ethereal softness. 

In The Vision of Saint Anthony of Padua, the saint gazes upwards, his expression one of pure rapture, as the Christ Child appears before him in a radiant burst of light. Here’s a crazy story: Saint Anthony was cut out of the painting in 1874 and smuggled to the United States, where an immigrant sold it to a New York gallery owner. Thankfully, the man made sure it was returned to the cathedral.

Other works by Murillo in the cathedral include The Immaculate Conception, Saint Isidore of Seville and Saint Leander of Seville. 

Saints Justa and Rufina by Francisco de Goya, 1817. The women are the patron saints of Seville.

Zurbarán and Goya: Masters of Light and Shadow

The cathedral’s collection also includes paintings by Francisco de Zurbarán and Francisco de Goya, two other giants of Spanish art. Zurbarán’s work is known for its dramatic use of light and shadow, creating a sense of intense spirituality.

Goya, on the other hand, brings a more psychological depth to his works. His Santa Justa and Santa Rufina, depicting the two patron saints of Seville, is a study in contrasts — between light and shadow, and faith and suffering. The saints’ expressions are both serene and sorrowful, capturing the complex emotions of their martyrdom. 

The Patio de los Naranjos was part of the original mosque that stood on this site.

The Patio de los Naranjos

Tucked away within Seville Cathedral lies the Patio de los Naranjos, a courtyard steeped in history and shaded by fragrant orange trees. This serene space is one of the few surviving remnants from the original Almohad mosque that once stood on this site. Built in the late 12th century, the patio was initially used by Muslim worshippers for ablutions, a ritual washing before prayer. 

The patio’s arched entranceways and elegant fountains have been preserved, though the orange trees themselves were likely added after the Christian Reconquest. 

Seville Cathedral was built on the site of a 12th century Almohad mosque, with some elements retained.

The courtyard’s irrigation system is a holdover from the mosque’s original design. Channels carved into the stone floor direct water to the trees and fountain, showcasing the advanced engineering techniques of the period. 

Beyond its architectural significance, the Patio de los Naranjos has also served as a gathering place over the years — first for religious purposes, and later as a civic space where citizens met, traded goods and exchanged news. 

La Giralda was undergoing repairs when we visited.

Restoration and Preservation: Protecting a Cultural Treasure

The largest Gothic cathedral in the world: With such a significant title comes great responsibility. Over the years, Seville Cathedral has undergone numerous restoration and preservation efforts aimed at protecting its delicate structures and priceless artworks from the ravages of time. These projects are often painstakingly complex, involving skilled artisans and conservators who work to maintain the integrity of the cathedral’s original design while using modern techniques to ensure its longevity.

One of the most significant recent restoration projects focused on La Giralda. Over centuries, exposure to the elements had taken its toll on the tower’s intricate stonework, leading to erosion and structural weakening. The restoration, completed in the early 2000s, involved carefully cleaning and repairing the stone, reinforcing weakened areas and restoring the tower’s original splendor. Today, La Giralda stands tall, a beacon for all of Seville — and, as mentioned, its temporary replacement can be seen in the entrance courtyard. 

Inside the cathedral, restoration work is ongoing as well. The high altar, with its intricate gilded panels, has been the focus of several preservation efforts aimed at protecting it from humidity and pollution. 

Similarly, the cathedral’s numerous chapels, paintings and sculptures are regularly monitored and conserved to ensure they remain as vibrant and inspiring as they were when first created.

The Puerta del Perdón (Door of Forgiveness) gets its name from the tradition of granting absolution to debtors and sinners who entered through it.

A Major Tourist Attraction: Drawing the World to Seville

Seville Cathedral is one of the city’s top tourist attractions, drawing millions of visitors each year who come to explore its architectural wonders, artistic treasures and historical significance. The cathedral’s central location makes it an essential stop on any tour of Seville.

Guided tours, often led by knowledgeable local historians, offer visitors a chance to delve deeper into the history of Seville Cathedral and its many hidden stories. 

In addition to its historical and religious significance, the cathedral offers one of the best views in Seville. Visitors can climb to the top of the Giralda tower, following the same winding ramps that were once used by horseback riders to ascend to the top. 

From there, the panoramic view of Seville is breathtaking, with the city’s rooftops, narrow streets and distant hills stretching out as far as the eye can see. It’s a view that not only showcases the beauty of Seville but also puts the cathedral’s dominance over the cityscape into perspective.

The cathedral interior doesn't instill that immediate awe that so many others do — until you look up.

Is the Seville Cathedral Worth Visiting?

The cathedral’s interior is vast, covering an area of about 124,000 square feet (over 11,500 square meters). However, unlike many other large cathedrals where the central nave and the main altar dominate the space, Seville Cathedral has a somewhat fragmented layout that feels sprawling and compartmentalized. It just doesn’t inspire the immediate awe that other Spanish churches do, like the Iglesia de los Santos Mártires and Iglesia de Santiago Apóstol in Málaga. Maybe I’m just not a huge fan of Gothic interiors — I felt similarly underwhelmed at Notre-Dame in Paris. 

Numerous chapels, side altars and smaller spaces break up the vast interior. One reason for this disjointed feel is the fact that the cathedral was constructed over more than a century, with different architects and styles influencing its design. The structure incorporates elements from its previous incarnation as a mosque, Gothic architecture, Renaissance additions and even Baroque influences in later restorations. This mix of styles and the extended timeline of construction contributed to the compartmentalized nature of the interior.

If you have extra time during your stay in Seville, the cathedral is certainly worth a visit — if only to appreciate its historical significance, the impressive Giralda and its role in the city’s rich cultural tapestry. However, if your schedule is tight, you shouldn’t feel bad about prioritizing other adventures in Seville. 

Mary holding a young Jesus

Saint Rufina and Saint Fulgentius

A Center of Faith: Continuing Religious Significance

Despite its status as a major tourist attraction, Seville Cathedral remains first and foremost a place of worship. Every day, locals and pilgrims alike come to the cathedral to attend Mass, light candles and seek spiritual solace in its sacred spaces. 

For many Sevillanos, the cathedral is a symbol of their identity, a place where personal and communal faith is expressed and celebrated. Its bells toll for the city’s most significant moments, marking everything from joyous occasions like weddings and christenings to solemn events like funerals. In every way, the cathedral is woven into the fabric of daily life in Seville.

As happens in Spain, some of the chapels are caged off, so you have to admire the small surprises throughout the space, like this pillar.

Visiting Seville Cathedral

Hours: 

Monday: 11 a.m. to 3:30 p.m.
Tuesday to Saturday: 11 a.m. to 5 p.m.
Sunday: 2:30 p.m. to 6 p.m.

Admission: Generally €9 for adults, with discounts available for students and seniors. 
Children under 14 can enter for free. 
Check the official website for any changes or special events that may affect hours. 

Buying tickets: We found that tickets had sold out days in advance. It’s highly recommended to buy tickets online as early as possible. Tickets can also be bought at the cathedral box office if they’re still available. 

Free entry: You can explore the cathedral without a ticket in the morning, before one of their mass services, typically held at 8 and 10 a.m. Keep in mind they’ll kick you out about 15 minutes before the service starts. We do wish we had taken a proper tour — we would have come away with more of an appreciation of this historic site. 

Grab a bite at one of the many cafés along Calle Mateos Gago.

Exploring the Area: A Walk Through the Heart of Seville

Chances are you’ll find yourself walking past the Seville Cathedral numerous times on any given visit. 

It’s in the Plaza del Triunfo, a beautiful square that forms the heart of the city’s historic district. Nearby is the Real Alcázar, a stunning palace complex that’s not to be missed, as well as the General Archive of the Indies, a treasure trove of documents that chronicle Spain’s colonial empire. 

The plaza and the narrow streets that fan out from it are lined with charming shops, boutiques and eateries (including a Starbucks we found ourselves stopping at most days). 

Fuente Farola, or Lamp Post Fountain

Alongside the cathedral is the Fuente Farola, a fountain topped by an enormous, ornate lamp post. Beyond this, you’ll find Calle Mateos Gago, a lively thoroughfare teeming with outdoor cafés and tapas bars. This street is a local favorite, especially in the evenings, when the tables are filled with people enjoying a meal and a drink while watching the world go by. There’s also a spot where you can indulge in the delectable Portuguese tarts known as pasteis de nata, a sweet treat that Duke instantly became addicted to.

Grab one and explore the Barrio Santa Cruz, the adjoining historic Jewish quarter. This maze of narrow streets, whitewashed houses and hidden courtyards is one of Seville’s most picturesque neighborhoods. 

Visiting Seville Cathedral isn’t just about seeing the largest Gothic cathedral in the world — it’s about immersing yourself in the vibrant life of Seville. The cathedral is at the heart of a district that’s rich with history, culture and the everyday pleasures of Andalusian life. –Wally

Catedral de Sevilla

Avenida de la Constitución, s/n
Casco Antiguo
41004 Sevilla
Spain

 

Seville Cathedral: Its Rich History and Stunning Architecture

A complete guide to a major part of Seville history, including La Giralda, Christopher Columbus, royal weddings and the Spanish Inquisition. 

In the heart of Seville stands a cathedral that defies simple description. Built on the ruins of a mosque, this massive Gothic masterpiece reflects the ambitions of a city eager to cement its place on the world stage.

Origins and Construction of Seville Cathedral

Seville in the late 14th century: a bustling hub of commerce and culture, still echoing with the influence of its Moorish past. The city is vibrant, filled with the sounds of merchants, artisans and the ever-present calls to prayer from the towering minaret of the Great Mosque of Seville, built during the Almohad dynasty, which dominates the skyline. 

Yet, beneath the surface, there’s a growing restlessness among the Christian rulers. They dream of an awe-inspiring structure that would not only dwarf the mosque but would also stand as a testament to the power of their piety.

In 1401, that dream begins to take shape. The city leaders, fueled by both ambition and a desire to solidify Christian dominance, gather to discuss the construction of a new cathedral. During one meeting, a church elder boldly declares, “Let us build a church so beautiful and so grand that those who see it finished will think we are mad.” 

The decision was made: Seville would build the largest cathedral in the world, a Gothic masterpiece that would leave an indelible mark on history.

The Transition From Mosque to Cathedral

But before this vision could be realized, there was the matter of the mosque. Built in the late 12th century, the Great Mosque was a symbol of Muslim rule in Seville. With its elegant arches, intricate tilework and towering minaret, it was a marvel of Islamic architecture. 

In the wake of the Reconquista, when the Christian states recaptured territory ruled by the Muslim Moors, the mosque was consecrated as a church. For over a century, it served as the city’s cathedral — but it was clear to the Christian rulers that something more magnificent was needed.

The decision was made to demolish most of the mosque, though the minaret and the Patio de los Naranjos (Courtyard of the Orange Trees) were spared, becoming integral parts of the new cathedral. This wasn’t just a practical decision but a symbolic one, blending the old with the new, and honoring the complex cultural history of Seville.

It certainly wasn’t the first time such appropriation took place. Spain in particular had a tendency to transition from mosques to churches, reflecting the shifts in power over the centuries. La Mezquita in Córdoba, with its blend of Islamic and Christian architecture, is not only one of the most striking but also the earliest example of such a transformation.  

Architectural Challenges and Triumphs

As construction began, the scale of the project quickly became apparent. The builders faced immense challenges, not least of which was the sheer size of the cathedral. 

At its peak, the construction site buzzed with hundreds of workers — stone masons, carpenters, artisans — all toiling to bring the ambitious vision to life. The air was thick with dust and the sound of chisels striking stone, as massive blocks of limestone were shaped into the soaring arches and ribbed vaults that define the Gothic style.

Key Figures in Seville Cathedral’s Creation

Behind this monumental effort were some of the most brilliant minds of the time. Master architects like Charles Galter and Alonso Martínez, among others, brought their expertise to the project. Galter, known for his work on other Gothic cathedrals in Spain, was particularly instrumental in the design of the soaring nave and the intricate stonework that adorns the exterior.

The artisans who carved the statues, the stonemasons who shaped each block, and the laborers who worked tirelessly day after day were all part of this grand endeavor. Their collective effort created something far greater than the sum of its parts.

The Grand Unveiling and Seville Cathedral’s Legacy

The construction of Seville Cathedral, or Catedral de Sevilla, took over a century to complete, with work continuing long after the original architects had passed away. But when the cathedral was finally finished in 1528, it was clear that their bold vision had been realized. When you visit the Seville Cathedral, you can only marvel at its scale, its beauty — and its audacity.

To the average Sevillano, its sheer size would have been overwhelming, a towering monument that seemed to reach up to Heaven itself. Its intricate details — gargoyles, statues of saints and other elaborate carvings — invite closer inspection, revealing new wonders at every turn.

La Giralda: From Minaret to Bell Tower 

The mosque that once stood here was the pride of the Islamic world, and its minaret — the future Giralda — was a marvel of engineering. The city’s Muslim residents would pause in their daily routines as the call to prayer echoed across the rooftops. The minaret was a spiritual beacon, guiding the faithful and asserting the dominance of Islam in the region.

It would remain a spiritual beacon — just for those of the Catholic faith now. In the 16th century, a Renaissance-style belfry was added to the top, transforming the minaret into a bell tower. 

At the very top of the tower stands El Giraldillo, a bronze statue that functions as a weathervane. This figure, representing Faith, stands with one foot firmly planted on the tower, while the other seems to step into the air, as if ready to take flight. 

Because the statue could turn with the wind, the tower itself came to be known as La Giralda, meaning “The One That Turns” or “The Spinner.”

La Giralda also plays a part in the eerie legends of Seville Cathedral, when a scorned bride-to-be cursed the bell tower and all those who dare to be unfaithful in its vicinity.

A Stage for History: Seville Cathedral’s Role in Historic Events

Royal Weddings: The Joining of Crowns and Countries

It’s October 18, 1526. The cathedral is adorned with tapestries, lit by the flickering flames of hundreds of candles. The air is filled with anticipation, as the people of Seville gather to witness the wedding of the century: the marriage of Holy Roman Emperor Charles V and Isabella of Portugal. The union of these two powerful figures promises to shape the future of Europe.

The bride and groom exchange vows beneath the towering altar, surrounded by the highest nobility of Spain and Portugal. The grandeur of the ceremony reflects the power and wealth of the Spanish empire at its height.

But this wasn’t the only royal wedding held in Seville Cathedral. Over the centuries, the cathedral has hosted numerous royal ceremonies, each one adding to its legacy as a place where the personal and the political intersect, where the fate of nations has often been decided at the altar.

The cathedral hosted the royal weddings of Philip II and Elisabeth of Valois in 1559; Philip III and Margaret of Austria in 1599; and Philip IV and Elisabeth of France in 1615, each marking significant political alliances in European history.

The Spanish Inquisition: A Dark Chapter

However, not all of the cathedral’s historical events were moments of celebration. The Spanish Inquisition, a dark chapter in the country’s history, also left its dubious mark on Seville Cathedral. During this time, the cathedral served as a setting for the public sentencing of those accused of heresy, events known as autos-da-fé (Portuguese for “acts of faith” — a euphemism if there ever was one). 

Picture it: The cathedral, normally a place of worship and reflection, is transformed into a courtroom. The accused, dressed in penitential robes, stand before the altar, their fates hanging in the balance. The atmosphere is tense, as the Inquisitors pass judgment in the name of religious purity. 

The results were horrific: Over 700 people were burned at the stake, and more than 5,000 others faced imprisonment, forced penance and the stripping away of their social status. 

These grim proceedings unfolded in public spectacles where fear and fanaticism reigned supreme, forever marking Seville as a place where religious zealotry took its darkest form.  

A Witness to the New World: Columbus and the Age of Exploration

Seville Cathedral also played a significant role during the Age of Exploration, when Spain was at the forefront of colonizing the Americas. The cathedral was the site of numerous ceremonies celebrating the successes of explorers like Columbus, whose voyages expanded the Spanish empire and brought immense wealth and influence to the crown.

One of the most poignant moments in this history occurred in 1502, when Columbus, known locally as Cristóbal Colón, then an old man, attended a mass at Seville Cathedral before departing on his fourth and final voyage to the Americas. 

Standing in the very same spot, you can almost imagine Columbus, weary yet resolute, contemplating the journey ahead. The cathedral, with its vastness and grandeur, must have seemed like a fitting place to seek divine favor before embarking on such a perilous and uncertain journey.

Semana Santa in Seville 

During Semana Santa, or Holy Week, in Seville, the streets fill with processions led by hooded nazarenos from various brotherhoods. Dressed in long robes and creepy pointed hoods known as capirotes that cover their faces, they carry candles or crosses in solemn silence. The color of their robes — black, purple, white, red or green — reflects the symbolism of their brotherhood. Massive, ornate floats (pasos) depicting scenes from the Passion of Christ or the sorrowful Virgin Mary are carried through the streets, held up by hidden penitents called costaleros. The air is filled with the sounds of traditional music or the haunting cry of a saeta, a flamenco-style song, creating a deeply spiritual atmosphere.

The processions begin and end at the cathedral, reinforcing its status as the spiritual heart of Seville. 

A Beacon of Resilience: Surviving Earthquakes and Wars

Seville Cathedral’s history is also a story of resilience. Over the centuries, it has withstood natural disasters and human conflicts that have threatened its very existence. One of the most significant of these was the 1755 Lisbon earthquake, which caused widespread devastation across Portugal and Spain. The cathedral suffered considerable damage, with sections of its roof collapsing and the Giralda tower sustaining cracks. 

Yet, the cathedral was repaired and restored, standing as a testament to the city’s determination to preserve its cultural treasures.

Then, during the Spanish Civil War, the cathedral was once again at risk. The conflict saw many religious buildings across Spain looted or destroyed — but Seville Cathedral was spared, thanks in part to the efforts of local citizens who recognized its importance to their heritage. 

A UNESCO World Heritage Site: Acknowledging Its Global Importance

In 1987, Seville Cathedral was designated as a UNESCO World Heritage Site, alongside the Alcázar palace complex and the General Archive of the Indies. This prestigious recognition is a testament to the cathedral’s global significance.

As a UNESCO site, Seville Cathedral is recognized for its architectural splendor, its historical importance and its role as a center of cultural heritage. The designation also brings with it a commitment to preservation, ensuring that future generations will be able to experience the cathedral’s beauty and history as we do today. The recognition has helped to elevate the cathedral’s status on the world stage, attracting visitors from every corner of the globe who come to marvel at its grandeur and delve into its rich history.

A Symbol of the City

Today, the cathedral stands as a symbol of the resilience and enduring spirit of Seville, a city that has weathered the storms of history, adapted while honoring its past, and emerged stronger each time. –Wally

Seville Cathedral Legends: Ghost Stories, Curses and Hidden Treasure

Meet the spirit of Christopher Columbus, the Ghostly Guardian and La Susona, brave the curse of La Giralda and discover a secret stash of gold.

The Seville Cathedral, with its towering Gothic spires and labyrinthine chambers, can be a gloomy sanctuary where it’s easy to imagine hearing whispers and catching dark shapes out of the corner of your eye. Over the centuries, this majestic building has become a repository of folktales — some tinged with mystery, others with tragedy. As the sun sets and the long shadows stretch across the cobblestones, gather round to hear the spookiest legends about Seville Cathedral. 

“The curse lingers.

Now, anyone who betrays a vow within the cathedral’s grounds will be met with misfortune — anything from financial ruin to an untimely death. ”

The Ghostly Guardian of Seville Cathedral 

On stormy nights, when the wind wails through the narrow streets of Sevilla, locals speak in hushed tones of the Ghostly Guardian — a silent sentinel said to patrol Seville Cathedral’s hallowed halls. This figure, draped in a flowing, tattered cloak and clad in ancient armor, is believed to be the restless spirit of a medieval knight. Witnesses describe seeing him glide through the shadows, his armor clinking faintly as he moves from one darkened chapel to another, his gaze ever-watchful. Others have spied him kneeling in solemn prayer at the high altar, his ghostly form cast in a faint, silvery glow.

He was once a master builder, a man whose life’s work was the construction of the cathedral. Stricken down by illness before seeing his masterpiece completed, his spirit lingered. Not even death could sever his connection to the place he so loved. 

Visitors to the Seville Cathedral who stay too long after dark have claimed to hear strange sounds — the echo of footsteps when no one is near or the eerie clatter of unseen armor. The Ghostly Guardian continues his eternal watch, safeguarding the cathedral from threats both seen and unseen.

Hidden Treasure: The Secret of the Cathedral’s Gold

Beneath the cathedral’s towering arches and heavy stones lies a secret that has tantalized treasure hunters for centuries — a hidden cache of riches. As the story goes, during a time of great unrest in Sevilla, a powerful nobleman sought to hide his treasure in a place he believed would be safe. 

He approached the master builders of the cathedral, bribing them to construct a secret chamber, deep within its bowels, where his fortune in gold, silver and precious gems could be hidden away. The builders, either out of greed or under duress, agreed to this clandestine arrangement, creating a hidden vault so ingeniously concealed that no outsider would ever suspect its existence.

The nobleman, however, never returned to claim his treasure. He died in a distant battle, taking the secret of the chamber’s location with him to the grave. Since then, countless treasure seekers have scoured the cathedral’s chapels, floors and nooks, succumbing to fevered dreams of instant wealth. 

Some claim the treasure is hidden beneath the grand altar; others believe it lies behind one of the many intricately carved stone panels that adorn the cathedral walls. Yet, despite the tireless searches, the treasure trove remains elusive.

The Curse of La Giralda

Who would suspect that La Giralda, with its elegant silhouette rising above Sevilla’s skyline, is also the focal point of a dark and vengeful curse, a warning to those who dare betray love and break a promise?

Back in the 16th century, a young nobleman was set to marry a beautiful woman from a wealthy family. The wedding was to be a grand affair, the kind that would be spoken of for generations. But the bride’s joy turned to despair when, on the morning of the ceremony, her betrothed abandoned her at the altar.

Heartbroken and humiliated, she stood beneath the shadow of La Giralda, her wedding gown fluttering in the wind, tears staining her cheeks. In her anguish, she raised her hands to the heavens and cursed the man who had jilted her. As she uttered her final words, dark clouds rolled in and the sky roared with thunder. A bolt of lightning struck La Giralda, sending a single stone crashing down at the feet of the fleeing nobleman. He was able to escape the city — but he couldn’t escape the curse. 

His life unraveled — he lost his fortune, his friendships turned sour, and he died alone, tormented by the consequences of his broken promise.

The curse lingers. Now, anyone who betrays a vow within the cathedral’s grounds will be met with misfortune — anything from financial ruin to an untimely death. The story serves as a cautionary tale, a reminder that love, once pledged, must not be taken lightly.

The Legend of La Susona: A Tale of Love and Betrayal

Meet La Susona, a young woman whose beauty was matched only by the darkness of her fate. Susona Ben Susón was the daughter of a wealthy Jewish merchant in the late 15th century, a time when Sevilla was rife with tension, suspicion and the threat of religious persecution. Despite the danger, Susona fell deeply in love with a Christian nobleman, a relationship that was strictly forbidden.

One night, Susona overheard her father and his allies plotting a rebellion against the Christian authorities. To protect her lover, Susona revealed the plot, betraying her own family to save him. Her confession led to the swift arrest and execution of her father and many others, leaving her wracked with guilt. Shunned by her community and haunted by what she had done, Susona chose to live the rest of her life in isolation, dedicating herself to prayer and penance.

As death approached, Susona made one final, chilling request: that her skull be displayed at the entrance to her family home as a warning to others of the cost of betrayal. 

The Restless Ghost of Christopher Columbus

In the depths of Seville Cathedral’s hallowed halls, Christopher Columbus, the man who charted new worlds and altered the course of history, is said to haunt the very place where his bones now lie. 

By day, the cathedral bustles with visitors, but by night, when the crowds have gone, the air thickens with something unspoken. It’s then that some claim to see him — a ghostly figure drifting through the cold, silent nave, cloaked in a flowing coat, his face obscured by shadows.

Columbus appears near his grand tomb. Some who have ventured close to it at night have felt an icy chill or heard the faintest rustle, like the sweep of a cloak brushing against stone. Those who linger too long might catch a glimpse of a pale figure slipping into the darkness.

The ghost isn’t a vengeful spirit, nor does he lash out at those who dare approach. Instead, he wanders in sorrow and unrest, as if bound to the place by unfinished business or unquiet thoughts. His steps are slow, deliberate — an apparition of a man retracing paths he once walked in life, now doomed to tread them for eternity. 

Those who have encountered Columbus’ ghost speak of a sense of unease, as though they’re not just witnessing a spirit, but a regret that has taken form, a specter caught in an endless loop, reliving decisions that can never be undone — perhaps not too surprising for such a contentious figure.

Haunted Seville Cathedral 

These legends remind us that Sevilla is a city where the past is never truly buried. The stories may be shrouded in mystery and myth, but they endure, whispered through the ages, inviting all who listen to step into a world where history and the supernatural blur in the shadows of Seville Cathedral. 

It’s hard to shake the feeling that in this place of grandeur and mystery, some echoes never fade, and some spirits never rest. –Wally

Plaza de España: Where History Meets Artistry

Discover the stunning tile alcoves in this iconic landmark from the 1929 Ibero-American Exposition (and a Star Wars movie).

There’s talk that city officials might actually start charging admission because of overtourism in the Plaza de España.

It was love at first sight. Wally and I were instantly captivated by the cuisine, history and diverse architecture of Andalucía, the southernmost region of Spain. On our first trip there, we spent a couple of idyllic days with our friend Dan in Sevilla. We both agreed that when we returned, we’d plan to spend more time in the capital city of Andalusia.

Even the railings of the bridges are gorgeous in the Plaza de España.

Earlier this year, we got our chance and stayed at an incredible Airbnb in Seville close to the Casco Viejo, or Old Quarter, with a rooftop view of the Catedral de Sevilla. One of the places we wanted to revisit was the Plaza de España, which was within walking distance from our accommodation. The city is quite walkable, flat and easy to navigate. Of course, this will depend on your level of mobility and whether you’re willing to walk (we always are).

Unlike other expositions, where most structures were temporary and torn down after the event, the elaborate Andalusia Pavilion was built to be permanent and was constructed using traditional materials such as brick, ceramic, iron and wood.

A Brief History of the Plaza de España

The Plaza de España includes the Pabellón de Andalucía (Pavilion of Andalusia), which was built to showcase Spain’s industrial and technological achievements at the 1929 Exposición Ibero-Americana (Ibero-American Exposition). 

This popular destination is nestled among the trees and flowers of Parque María de Luisa, which was formerly the private gardens of the Palacio de San Telmo. The land, donated to the city in 1893 by Infanta María Luisa Fernanda de Bourbon, Duchess of Montpensier, now serves as the city’s primary green space.

One of 48 portrait medallions from ceramicist Pedro Navía’s Triana studio depicting illustrious figures from Spain’s history, including this one of King Alfonso X “el Sabio” aka the Wise, who ruled from 1252-1284. 

The idea of hosting a fair in Sevilla was first proposed by civil engineer Luis Rodríguez Caso in 1908 as part of an extensive urban development project designed to boost economic growth and improve trade relations with Spain’s former Latin American colonies. 

Construction began in 1914 under the supervision of prominent architect Aníbal González. Unfortunately, World War I interrupted these plans, and delays were further exacerbated in 1918 by a particularly virulent strain of the H1N1 virus, estimated to have claimed 260,000 lives in Spain before waning a year later.

The plaza currently houses numerous administrative offices. Our friend Jo, an expat from the U.K. living in Spain, admitted to us that while the space is gorgeous, it also reminds her of the hours she spent in a bureaucratic nightmare of immigration red tape.

Stunning architecture and rich history come together at the iconic Plaza de España in Sevilla.

Visiting the Plaza de España

The Plaza and Fountain

The monumental structure, covering 538,196 square feet (50,000 square meters), was designed by González in the Regionalist style, which combines elements of Baroque, Mudéjar and Renaissance Revival. The grand fountain, added by architect Vicente Traver y Tomás, rises from the center of the plaza courtyard and was inspired by the Montjuïc fountain in Barcelona. (It was off during our visit due to a severe drought that had lasted for most of the year.) 

The porte-cochère acts as the grand entrance of the Plaza de España, now home to administrative offices.

Flamenco dancers often perform beneath the columned central portico of the Pabellón de Andalucía at the Plaza de España.

Head to the upper gallery for a shaded walk and a great way to see the beauty of the plaza unfold below.

The original plans for the plaza didn’t include a fountain, but town officials insisted on adding one, much to González’s dismay. And according to local lore, that’s why the statue of González, standing at the axis of the pavilion’s crescent, faces away from the fountain.

Local lore has it that the likeness of architect Aníbal González is turned away from the fountain —added by Vicente Traver y Tomás — because he wasn’t a fan of the feature.

The main structure is capped by a pair of domed towers that were originally planned to be much taller. However, concerns arose that they would end up dwarfing La Giralda, the iconic bell tower of the Seville Cathedral. To ensure this wouldn’t happen, they were shortened to 243 feet (74 meters) high — 77 feet less than La Giralda.

The South Tower of the Plaza de España stands about 243 feet (74 meters) tall.

Between 2007 and 2010, the plaza underwent a meticulous 14 million euro renovation, which included the installation of ceramic lamp posts and railings around the canal, restoring the landmark to its former glory. About €5 million was used to replace the pipes and update the canal’s water supply system. While the building’s various government offices aren’t open for tours, you can still admire the interior colonnade and access the upper floor balconies to take in a view of the plaza from above.

In the Córdoba alcove, the hand-painted azulejo mural portrays the moment the city surrendered to King Ferdinand III of Castile. The Torre Campanario of the Mezquita-Catedral de Córdoba is visible on the left, while the Torre de la Malmuerta stands on the right.

The Tiled Alcoves

As you walk around the central plaza, vibrant color is everywhere — every possible variation and combination of greens and blues, ranging from the aquamarine of the shallow shore to the cerulean blue of the deep ocean, with a visual jolt of cadmium yellow.

The outer rim of the plaza’s pavilion has 48 alcoves with plinth-style benches, clad in azulejos, glazed ceramic tiles produced in Triana, a neighborhood renowned for its ceramic artists, across the river from Sevilla’s historic center. 

Among the four dozen tile and ceramic murals representing the provinces of Spain in Seville’s Plaza de España, the painted tiles from Ciudad Real show Don Quixote in armor, as the noble knight he imagined himself to be, preparing to battle windmills alongside his squire, Sancho Panza.

Each shrine-like space is dedicated to a different Spanish province, and includes a tile map of its territory, its coat of arms and a tableau depicting a historical event or cultural scene from the region.

Pillared shelves topped with pináculos, ceramic finials, flank the alcoves. Initially, I assumed these shelves might have been for holding votive candles, but I learned that they once held pamphlets with information about each province during the exposition. 

This vibrant alcove at the Plaza de España features a colorful tableau for Badajoz, depicting King Alfonso IX of León’s recapture of the city from the Muslims in 1230 CE.

Beautiful details cover almost every inch of the plaza, many of which are the work of ceramicist and sculptor Pedro Navía y Campos. His craftsmanship can be seen in the 40 portrait medallions honoring prominent figures from Spain’s history that adorn the spandrels of the porticoed gallery.

Charming rowboats glide across the canal, offering a unique and serene way to experience the beauty of Plaza de España.

The Bridges

The Venetian-style footbridges that gracefully arch over the canal add a picturesque charm to the plaza and beautifully complement the symmetry of the pavilion.

Elegant bridges span the canal, blending Moorish, Renaissance and Spanish architectural styles.

They’re named after the four historical kingdoms of Spain: Castile, León, Navarre and Aragón. These bridges connect the open courtyard to the main building and galleries. Their blue and white balustrades were crafted by ceramist Manuel García Montalván. The administrative building is surrounded by a 1,690-foot-wide (515-meter) moat, where visitors can rent rowboats and leisurely paddle around. Wally and I haven’t done so yet — but we plan to in the future. 

Star Wars fans will particularly love visiting the Plaza de España, as it was a filming location for Theed Palace in Naboo where Anakin and Padmé fall in love during Star Wars II: Attack of the Clones.

Movies Filmed at Plaza de España

The Plaza de España has been used as a filming location for a few well-known movies, including Lawrence of Arabia (1962), where it served as a backdrop for Cairo, Egypt, and Star Wars Episode II: Attack of the Clones (2002), when Anakin and Padme, followed by R2D2, arrive on Naboo and walk through the colonnade of the Palace of Theed. Most recently, it appeared as the palatial complex of an eccentric autocrat in The Dictator (2012) by Sacha Baron Cohen.

Plaza de España, a stunning architectural marvel in Sevilla, boasts a grand semicircular building, vibrant ceramic tile decorations and a serene canal, making it a captivating symbol of Spain’s artistic and cultural heritage.

The Lowdown

While we were exploring, we witnessed a wannabe influencer who clearly expected everyone to move aside as she directed her husband to take a photo of her standing on the stairs as if she were the only one there. When the crowds didn’t clear for her to get “the perfect shot,” she had a meltdown and stormed off, leaving her husband with their baby and stroller to chase after her.

Don’t be this woman. She threw a tantrum when other tourists refused to step aside so she could get her perfect shot.

The Plaza de España is located near the entrance of Maria Luisa Park across from the Universidad de Sevilla (University of Seville) and is about a five-minute walk following Avenida de Isabel la Católica. 

Even the staircases of Plaza de España are adorned with exquisite tilework.

If you’re planning on visiting during the daytime be sure to wear sunscreen to prevent sunburn and bring bottled water to stay hydrated, as the majority of the plaza is open and exposed. 

There aren’t any public bathrooms within the main pavilion, but there are pay toilets in a compact building at the front of the plaza, which cost 60 céntimos to use.

Paseo de Isabel la Católica offers a peaceful stroll amid lush greenery, with Plaza de España on one side and Parque de María Luisa on the other.

The Plaza de España is currently free to enter, but concerns about managing overtourism and the costs of preserving the historic site have prompted city officials to consider imposing an entry fee for non-citizens. 
Whatever the outcome may be, we suggest spending a lazy afternoon admiring this special place. –Duke

 

Las Setas de Sevilla FAQ: Seville’s Wooden Wonderland

Everything you need to know about the futuristic mushroom marvel Metropol Parasol in Plaza de la Encarnación.

One minute you’re walking down one of the shopping thoroughfares of Sevilla, Spain, and the next you come upon a plaza with mesmerizing, undulating woven wooden structures that look like a grove of gigantic mushrooms. It’s as if you’ve stepped into a fairy tale (or a Dr. Seuss book).

That’s exactly why this quirky sculpture, officially named Metropol Parasol, will always be known as Las Setas, or the Mushrooms, to locals and tourists alike. (Sort of like how no one calls the iconic silver sculpture in Chicago by its real name, Cloud Gate — it’s the Bean.)

“It’s as if you’ve stepped into a fairy tale (or a Dr. Seuss book).”

Here are some of the most frequently asked questions about Las Setas.

Why is Las Setas called Metropol Parasol?

Las Setas (aka Setas de Sevilla) is officially named Metropol Parasol. “Metropol” highlights the sculpture’s urban significance and integration into Sevilla’s cityscape, while “Parasol” refers to its umbrella-like structure, which provides much-needed shade in the scorching Andalusian climate.

What is the history of Las Setas in Seville?

The history of Las Setas de Sevilla begins with the need to renovate la Plaza de la Encarnación, which had become neglected. (You’d never know it now, as it’s surrounded by boutique shops and restaurants.) 

In 2004, an international competition was held to redesign the square, and German architect Jürgen Mayer’s innovative wooden structure took the prize. 

The project, completed in 2011, aimed to revitalize the area by combining modern architecture with the preservation of historic Roman ruins found during construction.

Las Setas de Sevilla is more than just an architectural wonder; it’s a lesson in urban transformation. It’s about taking risks, breaking molds and creating spaces that blend the old with the mind-bogglingly new. Sevilla’s got its historical charms — but Las Setas shows it’s also got its finger on the pulse of modern innovation. The once-sleepy Plaza de la Encarnación is now wide awake. 

When was Las Setas built? How long did it take to build?

From groundbreaking in 2005 to its grand opening in 2011, Las Setas’ journey was more of a marathon than a sprint. What accounted for the delays? Blame it on the unexpected yet fascinating archaeological finds beneath its feet. Turns out, building over centuries-old ruins isn’t exactly a walk in the park.

What are the architectural ruins below Las Setas de Sevilla?

Beneath the whimsical wooden canopy of Las Setas lies a treasure trove of ancient history. As the construction for this modern marvel began, builders unearthed significant archaeological ruins, revealing Sevilla’s layered past. 

This subterranean wonderland, known as the Antiquarium, showcases remnants from the Roman Empire, including mosaics, pottery and foundations of buildings dating back to the 1st century CE. Visitors can also glimpse traces of a 12th century Islamic Almohad house, bridging Sevilla’s Roman and Moorish eras.

What inspired the design of Las Setas?

Imagine what would happen if the vaults of the Seville Cathedral and local ficus trees had a baby. That’s Las Setas for you — a unique design that not only catches the eye but also connects nature to urban life.

Mayer wanted the sculpture to be not only striking but functional. “How do you approach a space that’s supposed to become the revitalized heart of a city?” he asked in 032c magazine. “The biggest asset that one can have, for three quarters of the year, is shade. So we tried out different geometric ideas, and in the end we decided on these circular elements that counter and respond to the variables of the square in a flexible way. It doesn’t seem rigid.”

What is Las Setas made of?

Las Setas de Sevilla is made of laminated timber. It holds the honor of being the world’s largest wooden structure, crafted of pine from Finland and coated with polyurethane for durability. 

The intricate honeycomb design consists of wooden lattices draped over columns. More than 3,400 wooden and concrete pieces were fit together like a gigantic jigsaw puzzle.

Who knew a bunch of wood planks could look so cool?

How much did Las Setas cost to build?

The construction of Las Setas de Sevilla cost about 100 million euros — ballooning significantly from its original €86 million budget. This substantial investment covered the innovative design, the use of high-quality laminated timber and the various facilities housed within the structure, including an archaeological museum, a market and event spaces.

Can you go to the top of Las Setas in Seville?

Yes, you can go to the top of Las Setas.

An elevated 380-yard (350-meter) walkway allows you to saunter around and through the parasols, offering dizzying views of Sevilla’s classic rooftops and plazas. The walkway culminates at the topmost mushroom cap, almost 80 feet (24 meters) high, featuring a viewing platform where you can pretend you’re royalty surveying your kingdom below.

Visitors can access this area via elevators housed in the concrete columns of the structure.

How can I buy tickets for Las Setas de Sevilla?

Ready to explore this mushroom wonderland? Tickets to visit the top of Las Setas start at €5 (free for kids under 6), with options to add a sprinkle of virtual reality or a dash of audio guide to your experience for €3 each. 

You can buy them online, or onsite in the lower level.

What are the opening hours of Las Setas?

Las Setas de Sevilla is open from 10 a.m. to 11 p.m., making it the perfect spot for both early birds and night owls. Just keep in mind it’s closed on major holidays — because even mushrooms need a day off.

Where to eat at Las Setas?

The dining options at and near Las Setas de Sevilla are as eclectic and exciting as the structure itself. Here’s a rundown of some spots that range from casual bites to more refined dining:

1. La Mala Brunch: Located right under Las Setas, this gem serves up Mediterranean and healthy bites for a casual brunch or tapas session. Think avocado toast (with oversized wooden mushrooms).

2. Ibericos Vera: Right inside the Mercado de la Encarnación, this stall offers traditional Spanish tapas. Good for a quick, delicious bite.

3. Cervecería La Sureña: Serving up cuisine from the South of Spain, this bar is great for an affordable lunch or evening drinks with a killer view.

4. Tropiqual: Tired of tapas? If you’re craving sushi or steak, this upscale option works for when you’re feeling a bit fancy.

5. La Gorda de Las Setas: Offering Mediterranean and Spanish dishes, this spot is perfect for enjoying tapas with a side of architectural awe.

6. LaSanta: A short walk from Las Setas, this spot serves international and Mediterranean dishes in a casual setting.

7. Burro Canaglia Bar & Resto: Dishes up Italian food in a stylish atmosphere. Perfect for when you’re wanting pizza or pasta.

8. Patio San Eloy: A casual bar serving tapas. Great for a budget-friendly yet tasty meal.

9. Doña Encarna: This chic spot offers traditional local fare that’s even better than your abuelita makes.

10. Virgen Coffee: The best place to grab a quick coffee break, making some of the best lattes in Seville.

11. Tablao Flamenco Las Setas: Combine your meal with a show. Enjoy live flamenco performances along with signature cocktails and traditional Andalusian flavors for an immersive cultural experience.

What’s there to do at Las Setas besides enjoying the view?

Really, Las Setas de Sevilla is a cool urban square to hang out in, people-watch or read on a bench. Children ride bikes and clamber about the small playlot. 

But beyond its spectacular views, Las Setas is a treasure trove of history with the Antiquarium, where ancient Roman and Moorish artifacts are displayed. Tickets are €2.

And don’t miss the light show — a nightly spectacle that turns the structure into a glowing piece of rainbow-hued art.

Where is Las Setas located in Seville?

Las Setas is in the Plaza de la Encarnación, a central square in Sevilla. It’s about a 10-minute walk due north of the cathedral. 

What events are held at Las Setas in Seville?

Las Setas hosts a variety of events throughout the year, including cultural performances, art exhibitions, concerts and markets. The elevated plaza and the shaded areas below are versatile spaces used for different types of public and private events, making it a vibrant community hub in Sevilla.

Why was Las Setas controversial?

Las Setas didn’t sprout superfans overnight — it also grew a fair share of controversy. Critics argued that its modern design clashed with Sevilla’s historic aesthetic. Plus, the project’s high cost — rumored to hit the €100 million mark — didn’t sit well in a country there the economy was taking a siesta. 

And the local Muslim community thought the Mushrooms looked a bit too phallic for their tastes. 

Despite the initial pushback, Las Setas has ripened into a beloved icon of the city, showing that even the most divisive fungi can find their fan base. 

Las Setas: Sevilla’s Fungal Fantasia

So, there you have it — Las Setas in a nutshell. It’s weird, wonderful and unapologetically Sevilla. Whether you’re a history buff, an architecture enthusiast or just someone in search of the perfect Instagram backdrop, Las Setas is a can’t-miss spectacle. –Wally

 

Itálica’s Rich Roman Heritage

Explore one of the largest amphitheaters (as seen on Game of Thrones!) and admire the impressive mosaics on a day trip from Seville to the ruins of the first Ancient Roman town outside of Italy. 

The House of the Birds is the largest complex at Itálica.

Since Wally and I were spending five days in Sevilla, Spain, we figured we could add the nearby Roman ruins of Itálica to our itinerary. It reminded us of visiting the ruins of Volubilis outside of the city of Meknès, Morocco (although the Spanish weather was much nicer). We both share a passion for history: Wally’s childhood interest in Ancient Rome matches my fascination with Ancient Egypt (which we were fortunate enough to experience together, but I digress). 

“The amphitheater was used as a filming location for ‘Game of Thrones.’

Thanks to some CGI magic, it served as the Dragonpit.”

The Venus of Itálica was unearthed in 1940. This is a replica — the actual statue is in the Archaeological Museum of Seville.

The archaeological park of Itálica (which Wally joking referred to as Italics) is located about 30 minutes northwest of Sevilla, in the municipality of Santiponce, and is one of the cultural points of interest along the Ruta Bética Romana, the Roman Baetica Route — an ancient Roman road that runs through the provinces of Sevilla, Cádiz and Córdoba. If you’re so inclined, you can walk it, though it’ll take you weeks. 

We had already done our fair share of walking, and since it was unseasonably hot, opted to take the 170A bus from the Plaza de Armas station, which typically departs every half hour from Sevilla. 

A replica of the 2nd century statue of Diana, goddess of the hunt, greets visitors to Itálica.

Roman Expansion: A Brief History of Itálica

Itálica was the first Roman city established outside of Italy and thrived from the 2nd to the 4th century CE. Its origins can be traced back to General Scipio Africanus’ victory at Ilipa (near Sevilla) in 206 CE. During the Second Punic War, Scipio’s tactical efforts against Hannibal and the Carthaginians focused on the lower Guadalquivir valley, and after conquering the region, he established the settlement for his veteran troops to live.

Itálica bore witness to the births of Trajan (53-117 CE) and his adopted son and successor, Hadrian (76-138 CE) who were the first Roman emperors born outside of Italy. 

A reproduction of a statue of the Roman emperor Trajan in heroic pose found in Itálica. The original can be seen at the — you guessed it — Archaeological Museum of Seville. 

Hadrian expanded the city to include the Urbs Nova, literally the “New City,” added an impressive amphitheater and elevated its status to colonia—the highest designation for a Roman city. Additionally, Itálica amassed significant wealth from the exportation of grain and olive oil grown in the fertile soil of the Gerena Depression. These goods were transported to the Guadalquivir River and shipped to Rome by boat.

However, by the 4th century, the combined impact of mass deforestation and poor agricultural practices left Itálica’s river port dry, ultimately causing the city to be abandoned.

Aside from a group of schoolchildren, we pretty much had Itálica to ourselves.

Visiting Itálica

After a short walk from the bus stop, Wally and I arrived at the park entrance. We purchased the very affordable admission: 3€ ($3.25) for both of us. It’s free for EU citizens. Bring some cash — they don’t take credit cards. 

Plaques and a milestone with Hadrian’s name on it

We made a detour to the restroom, which is located in a nearby building, where we saw a commemorative plaque bearing the names of individuals who financed the early excavations at Itálica, as well as a marble milestone inscribed with Emperor Hadrian’s name.

I wasn’t sure what to expect. Most exposed ruins, those not buried beneath sand or soil, were commonly pillaged and used as a source of building materials by whomever occupied the region after they had been abandoned. Additional bits were plundered during the French occupation of Spain, and in the 18th century, a mosaic called the Loves of Zeus was taken by Regla Manjón, the Countess of Lebrija, and incorporated into her palatial home in Sevilla. Several artifacts, including the erotic Abduction of Hylas, are displayed at the Museo Arqueológico de Sevilla (the Archeological Museum of Seville). 

In 1912, the complex was officially declared a national monument, ensuring its conservation and protection against further looting.

Start your visit to Itálica by exploring the amphitheater.

Game On: Exploring the Amphitheater

Situated just beyond the park’s entrance are the remains of the amphitheater. It was built between 117 and 138 CE and commissioned by Emperor Hadrian. When it was completed, it ranked among the largest in the Roman Empire and could accommodate up to 30,000 spectators — about half as many as the Colosseum in Rome, but far exceeding the scale required for a community of 8,000 inhabitants.

The interior portions are closed off to the public.

The site was used as a filming location and featured in the penultimate season of Game of Thrones. Thanks to some CGI-generated magic, it served as the Dragonpit, where three members of major houses have a historic meeting about a common enemy.

Attention, Game of Thrones fans! The amphitheater at Itálica, with some help from CGI, became the Dragonpit.

The amphitheater was the stage for the spectacle of bloodsport: gladiatorial combat, historic battle re-creations and animal hunts. Romans of all social classes attended, and the stand levels were carefully regulated and divided into a hierarchy based on wealth, gender and status. The lowest tier, or ima cavea, was closest to the action, reserved for the highest-ranking males. Women and the poor, meanwhile, sat or stood on wooden benches in the highest part of the stands, the suma cavea, which was covered by an awning to protect from the heat. 

The passage leading to the fossa beastiaria, where wild animals were caged before being released into the amphitheater to be “hunted”

The massive rectangular pit at the center of the arena, known as the fossa beastiaria, was used to house the caged wild beasts that appeared in the spectacles prior to being released for the entertainment of the audience.

A variety of rather well-preserved murals can be seen at Itálica — though many of them are missing their central images.

Main Street Mosaics

We paused by a sign where the remnants of the city wall stood. In Roman times, the entire city was bounded by a walled perimeter. From here, you can glimpse the main sewer line, which runs through the Cardo Maximus (Latin for Main Street).

Beyond the amphitheater, large villas of prosperous families and municipal buildings have been excavated, many with colorful well-preserved mosaics. 

The House of Exedra was a private club of sorts for the elite of Itálica.

Exedra, Exedra, Exedra

Spanning a surface area of 43,056 square feet (4,000 square meters), the Casa de la Exedra was one of the largest municipal buildings in Itálica. Due to its size and the inclusion of specific rooms, like the palestra (an open-air gymnasium) and latrine, historians have suggested that this structure probably served as a private club. Alongside the entrance were five tabernae, or shops.

At the heart of the complex is the peristyle, a garden courtyard featuring a curvilinear fountain. Adjacent to this was the exedra, a semicircular chamber with seating that served as a gathering place for upper-class citizens to engage in scholarly conversation. Originally, this area was covered by a high vault. 

It also featured a thermae, which consisted of a series of rooms designed for bathing with hot, lukewarm and cold water — caldarium, tepidarium and frigidarium, respectively — as well as a changing room for patrons.

Potty humor? The floor mosaic of the latrine is embellished with scenes featuring well-endowed pygmies battling cranes.

As we walked along the perimeter of the structure, we stopped to take a look at the latrine. Although it’s been reduced to a shell, it still retains its marble bench with keyhole-shaped openings. The room was open, and the “toilets” had no partitions between them. When nature called, Romans had no issue hiking up their togas to conduct their business in close proximity to one another.

Look how close you had to sit to other people while taking a dump. Could someone pass the sponge stick, please?

The bench is positioned above a channel where a stream of water once pushed the waste into the underground sewage system. An attendant would provide patrons with a tersorium, a sea sponge affixed to a wooden stick, which was used instead of toilet paper to wipe their nether regions. These communal sponges were then rinsed in running water and submerged in a large pot filled with vinegar to sanitize them. Eww.

“At least they used vinegar,” Wally said.

The god Neptune, king of the sea, rules over a variety of mythological water creatures.

Go Fish: The Neptune Building 

Although it hasn’t been completely excavated, the work carried out to date has indicated that one part of the Edificio de Neptuno functioned as a thermal bath, while another served as a municipal building.

Both structures cover an entire block, and the municipal building has intricate mosaics depicting Theseus and the Minotaur, along with a mosaic of Bacchus, the god of wine. The Theseus mosaic covers the floor of a grand hall and originally had a central panel portraying the divine hero within the Minotaur’s labyrinth. Meanwhile, the Bacchus mosaic features dancing maenads, satyrs, centaurs and tigers — figures typical of Bacchus’ entourage. Similar to the mosaic of Theseus, the depiction of Bacchus, the Greek Dionysus, is also missing.

At the time we visited, the mosaic was covered by netting for protection — but you can see a crocodile chasing a pygmy at the bottom.

The building that contained the bathhouse retains the remnants of its underground heating system. Within the frigidarium is the mosaic that gives the buildings its name. At its center is the sea god, wielding his trident atop a chariot pulled by two seahorses and surrounded by dolphins, fish molluscs and crustaceans. Its border includes scenes of fishing and combat with Egyptian iconography, depicting a hippopotamus, a palm tree, and the clearly popular but bizarre motif of pygmies battling cranes and crocodiles.

The remains of an oven from a bakery, one of the tabernae, or shops that lined the street-side of these luxurious villas.

Tabernae: Rome’s Retail Therapy

Tabernae could often be found along the perimeter of a household and served as an extra source of income for the owner of a villa. They included a variety of businesses, ranging from bakeries selling fresh loaves of bread to shops that produced small terracotta oil lamps called lucernes, and fullonicae, a kind of laundry or dry cleaner, where clothing was washed in a basin and agitated with a mixture of soda ash and urine. (Hey, apparently it worked.)

The main mosaic at the House of the Birds features various bird species, including a peacock, owl, rooster, pigeon, sparrow, heron, goose, parrot and mallard duck.

Pecking Order at the House of the Birds

The Casa de los Pájaros, also known as the House of the Birds, was the first domus, a private family residence, to be fully excavated in Itálica and likely belonged to an aristocratic family. Covering approximately 18,298 square feet (1,700 square meters), it’s divided into two primary spaces: a public area open to clients, tabernae and a semi-public area for those closely associated with the family; and a private area restricted to family members.

Kids on a field trip wander around the House of the Birds.

A room at the House of the Birds

A colorful, well-preserved mosaic

The semi-public area was arranged around a peristyle courtyard which would’ve been surrounded by a columned gallery. At the back of this courtyard, there was a niche known as a lararium that held small bronze figures dedicated to Lares and Penates, guardian deities that protected the household. The private rooms, including the triclinium (formal dining room) and cubicula (bedrooms) could be accessed from the courtyard. 

The portion of the mosaic showing Hylas, Hercules’ well-endowed boy toy, getting sexually accosted by nymphs has been removed and is now in the Archaeological Museum of Seville.

Hylas, the Horse Hung Hero

Yet another elite residence in Itálica is the partially excavated Casa de Hylas, or House of Hylas. The northernmost courtyard connects to an anteroom, which served as a passage to the room housing the mosaic of Hylas, after which the house was named.

This mosaic portrays Hylas, the favored companion and lover of Hercules, being seduced and abducted by nymphs while collecting water from a spring. I’m certainly no prude, but the mosaic has a scene that made me clutch my pearls. One of the nymphs has her hand wrapped around Hylas’ calf while the other is clearly pulling his dick.

As mentioned earlier, this section of the mosaic has been removed and is now exhibited at the Archaeological Museum of Seville, leaving the surrounding geometric-patterned mosaic incomplete without its central image.

A mosaic at the House of the Planetarium depicts the Roman gods who were associated with each day of the week. In the bottom right, for example, is Helios, who drove the chariot that pulls the sun across the sky. Not surprisingly, he’s paired with Sunday.

Out of This World: House of the Planetarium 

The last villa that Wally and I saw was the Casa del Planetario, or House of the Planetarium. The floor mosaic has seven medallions with depictions of each of the planetary deities who gave their names to the seven days of the week. This was Wally’s favorite, and he had to elbow some children out of the way to get a good look at it. 

Centaurs and tigers line the mosaic of Bacchus and Ariadne.

The centermost celestial body of the mosaic is Venus, whose likeness is depicted wearing a jeweled crown and necklace, perhaps an allusion to the brightness of this star. As a divinity, she’s associated with Friday, the sixth day of the Roman week, and her prominent position suggests that love, one of her attributes, moves the universe.

Surrounding Venus are Helios (Sunday), Luna (Monday), Mars (Tuesday) Mercury (Wednesday), Jupiter (Thursday) and Saturn (Saturday). 

The gladiator Wally celebrates yet another stunning win.

Tips for Itálica

We had an incredible time and spent about two and a half hours leisurely exploring the site. It exceeded my expectations. We were impressed by the sheer scale of the amphitheater and the quality of the mosaics. Except for a school field trip, complete with costumed chaperones dressed in Roman garb, the crowds were sparse, which made it feel like we had the place (somewhat) to ourselves. Plus, the majestic cypress trees dotting the landscape lend Itálica an atmospheric charm.

This elevated spot in Itálica offers a scenic view of the cobbled Roman road and the town of Santiponce.

On a practical note, remember to wear comfortable shoes for your visit and to bring sunscreen; there was little to no shade throughout the park. Also drink plenty of water. We brought two large bottles of water and snacks with us and were glad we did because there is no longer a café on the premises. 

If you’re seeking a fun half-day trip close to Sevilla, I highly suggest hopping on the bus to Itálica. The archeological site’s ancient charms will be part of the mosaic of your memories. –Duke