6 of the Most Unforgettable Galápagos Attractions

What are the coolest things to see in the Galápagos Islands? The giant tortoises of Rancho El Chato, the Bellavista Lava Tunnels, Los Gemelos and the sea lions of Lobería Bay make this a paradise for nature lovers.

Calling all thrill-seekers! Are you ready to experience the Galápagos Islands like never before? This untouched paradise, situated off the shores of Ecuador, is home to an abundant and awe-inspiring array of wildlife. From giant tortoises to iguanas to penguins, this enchanting destination is a must-visit for nature lovers and adventure seekers alike. 

About 600 miles off the coast of Ecuador in the Pacific Ocean, the remote archipelago of 18 islands and more than 100 small islets was declared a UNESCO World Heritage Site in 1978.

Here are the top six awe-inspiring experiences you won’t want to miss out on during a private Galápagos tour:  

1. Lobería Bay: A Sea Lion’s Paradise

Near Puerto Baquerizo Moreno on the southwestern coast of San Cristóbal Island, Lobería Bay is home to one of the largest sea lion colonies in the Galápagos Islands, and its name, which loosely translates to “Place of the Sea Wolves,” is a fitting one. 

These playful creatures can be seen sunbathing on the rocks, swimming in the ocean and even surfing the waves. Visitors can get up close and personal with the sea lions, but it’s important to remember that they’re wild animals and should be respected.

In addition to sea lions, Lobería Bay is home to a variety of other wildlife, including iguanas, penguins and pelicans. The crystal-clear turquoise waters off the coast are also great for snorkeling and scuba diving: You can see a variety of marine life, such as sharks, rays and colorful fish.

Lobería Bay is a truly special place to witness the spectacle of its namesake inhabitants. Their spirited playfulness and captivating postures make for an unforgettable show.

2. Santa Cruz Fish Market: Get Fresh

Located on San Cristóbal’s southern shore in the town of Puerto Ayora, the Santa Cruz Fish Market is a wonderful place to immerse yourself in island culture. Locals come here to select their evening feast among the freshest catches of the day. The market is a hive of activity, with fishermen unloading their boats, vendors hawking their wares and tourists snapping photos. 

You won’t be alone. Pelicans waddle past the counters, and the sea lions poke their heads up beside the sellers stalls to sniff the delicious seafood.

But the real spectacle is the intricate process of weighing and preparing the fish. Yellowtail tunas are hoisted onto scales, groupers are gutted and fileted, and scorpion fish are skinned and cleaned. It’s a fascinating glimpse into the world of commercial fishing, and it’s sure to whet your appetite.

At night, the fish market transforms into an open-air restaurant. The set menu offers a plate of fresh seafood and two sides for a very reasonable price (around $5). 

While you’re in the vicinity, head to the black volcanic rock shores to see colonies of brightly colored Sally Lightfoot crabs scuttling about.

3. The Wetlands on Isabela Island: A Birdwatcher’s Paradise

The Isabela Wetlands Complex (Isabela Humedales) is a hidden gem located a short distance from Puerto Villamil on seahorse-shaped Isabela Island. This remarkable ecosystem is home to a diverse array of wildlife, including flamingos, stilts (named for their long legs) and pintail ducks. 

The best way to explore the wetlands is on foot, following the network of boardwalk trails that pass through lakes, lagoons and mangrove swamps. The trails are easy to navigate, making them a great option for even inexperienced hikers.

As you explore the complex, you’ll be amazed by the beauty of the wetland ecosystem. Mangrove trees provide a shady respite from the sun, popular with various plants, insects, amphibians, fish and more. But the real stars of the show are the birds. You can see over 100 species, including some that are found nowhere else in the world. You're likely to see flamingos, flightless cormorants, penguins and gallinules.

While here, look for the island’s unusual resident, the Conolophus marthae, or pink land iguana. The slopes of Wolf Volcano are the only place on the planet where they live.

If you’re not a fan of hiking, you can explore the area on a bicycle. However, it’s best to avoid the afternoon, when the sun is at its hottest.

4. El Chato Tortoise Reserve: Walking Among Giants 

The Galápagos tortoise is the official mascot of the islands — and for good reason. These majestic, slow-moving creatures are gentle giants, with some specimens weighing up to 550 pounds (250 kilograms). They’re also some of the longest-living invertebrates; the oldest ever recorded was 175 years old!

One of the best places to observe them in their natural habitat on Santa Cruz Island at Rancho El Chato. The reserve is located a little over a mile south of the small town of Santa Rosa and covers 29 rolling acres of lush tropical highlands. The ranch’s mission is to provide a sanctuary for this endangered species. The privately owned reserve is home to many free-roaming giant tortoises, as well as Darwin finches and short-eared owls. 

Visitors can hike through the highlands, coming face-to-face with tortoises, as these amazing creatures roam around freely, and learning more about their resilience and longevity. 

5. Los Túneles de Bellavista: A Subterranean Wonder

If Puerto Ayora’s your home base, you can find a treasure trove of wonders just beyond its lively fish market, including the subterranean geologic wonders known as Los Túneles de Bellavista, or the Bellavista Lava Tunnels. These underground passages on Santa Cruz Island reveal the sheer magnitude and force of volcanic activity that shaped the Galápagos archipelago.

One of the most popular tunnels can be found near the village of Bellavista. Santa Cruz is the most well-known island for lava flows, which are particularly abundant in the highlands. Visitors can descend underground and marvel at the incredible shapes and formations that were created millions of years ago. 

The tubes were formed as lava flowed over the island’s surface. As the outer layer of lava cooled and hardened, molten magma continued flowing beneath. When the lava drained away, it left behind a series of long cave-like channels.

To get to the Lava Tunnels, you can hire a taxi in Puerto Ayora. The tunnels aren’t well-lit, so be sure to bring a flashlight and wear sturdy shoes, not flip-flops.

6. Los Gemelos and Scalesia Forest: Twice as Nice

If you’re looking for an adventure that will take your breath away, be sure to add Los Gemelos (The Twins) to your list of must-see places in the Galapagos. These two round craters are located on opposite sides of the main Santa Cruz highway and were formed when lava tunnels collapsed due to erosion and tectonic shifts. Today, they stand as untamed and lush havens, inviting adventurous souls to explore their hidden wonders.

The larger of the two craters is about 410 feet deep (125 meters), and the smaller one is about 82 feet deep (25 meters). Both are surrounded by Scalesia forests. These trees are actually part of the family of plants that includes daisies and sunflowers. Scalesia trees are endangered, and they’re only found in the Galápagos. The forests also have a variety of birds, including the vermilion flycatcher and the Galápagos hawk.

A short hike from the main road leads to the rim of the larger crater. From there, you have a breathtaking view of the crater and the surrounding forest. You can also hike down into the crater, but be sure to wear sturdy shoes and be careful of loose rocks.

The Galápagos: Explore a Natural World of Wonders

The Galápagos Islands are a place of wonder and discovery. With playful sea lions, vibrant fish markets, lava tunnels and mighty tortoises, every corner of this archipelago holds something different to explore. Craft your own itinerary with a private tour of the Galápagos Islands — you’re sure to be captivated by its sheer beauty. –Emilia Stefan

Artistic Depictions of the Virgin Mary: The Surprising Origins of Marian Iconography

The enigmatic allure of the Virgin Mary: From divine purity to unsettling symbolism, we explore the captivating myths and enduring appeal of the original Madonna. 

The Virgin Mary takes many guises in art over the centuries, from Queen of Heaven to the Sorrowful Mother whose tears have miraculous properities.

In art, God is often portrayed as an ancient, white-bearded man in flowing robes, a benevolent figure who watches over humanity from on high. Jesus, meanwhile, is typically depicted in various key moments from his life, such as his birth, crucifixion and resurrection. He walks on water and performs other miracles and has his Last Supper. 

But the Virgin Mary is a complex and enigmatic figure who wears many guises. Often cloaked in modesty, she’s seen as a symbol of hope, love and sacrifice. She’s portrayed as the ultimate role model for Christian women, the daughter of God, the bride of her own son and a regal queen. Her story is a richly woven tapestry of myths and symbols, each thread imbued with meanings that have been interpreted in countless ways throughout history.

As we delve into the realm of religious art and symbolism, we find her as a fertility goddess known as the Black Madonna, along with a loving mother whose tears and breast milk have magical healing powers. Amid the varied representations through the centuries, one thing remains certain: Mary’s enduring appeal as a divine figure. 

Mary, Queen of Heaven by the Master of the Saint Lucy Legend, circa 1495

Maria Regina: Queen of Heaven

Mary, the paragon of purity, couldn’t be left to rot in the grave like a mere mortal. So, the early Church fathers devised a bold solution: They declared that she had been taken up to Heaven in an event known as the Assumption, where she now reigns as a celestial queen. 

Popes viewed the Virgin Mary as a powerful propaganda tool. With their ties to the Queen of Heaven, they could legitimize their authority on earth and cemented the strong tie between Mary and Catholicism, centered in Rome: “The more the papacy gained control of the city, the more veneration of the mother of the emperor in heaven, by whose right the Church ruled, increased,” explains Marina Warner in her 1976 book Alone of All Her Sex: The Myth and the Cult of the Virgin Mary. 

The Coronation of the Virgin by Diego Velázquez, 1636

John VII was the first pope to have himself painted in prostration at the feet of the Virgin, in the basilica of Santa Maria in Trastevere in Rome. 

Madonna della Clemenza icon from the church of Santa Maria in Trastevere in Rome, 8th century. It’s the first to show a pope, John VII, prostrating himself at her feet (though it’s hard to make out now).

The coronation of Mary was first depicted in the 12th century, from an apse mosaic at Santa Maria to niches of French cathedrals, and became a favorite theme of Christendom. Christ is shown crowning his mother, switching the moment of her triumph from the Incarnation (when she conceived the son of God) to the Assumption (when she was taken up to Heaven). 

Coronation of the Virgin by Fra Angelico, 1435

The imagery of a divine queen worked well to legitimize not only popes but royalty and its system of inequality as well. “For by projecting the hierarchy of the world onto heaven, that hierarchy — be it ecclesiastical or lay — appears to be ratified by divinely reflected approval; and the lessons of the Gospel about the poor inheriting the earth are wholly ignored,” Warner writes. 

“It would be difficult to concoct a greater perversion of the Sermon on the Mount [Christ’s ethical code, focusing on compassion, selflessness, etc.] than the sovereignty of Mary and its cult, which has been used over the centuries by different princes to stake out their spheres of influence in the temporal realm,” Warner continues, “to fly a flag for their ambitions like any Maoist poster or political broadcast; and equally difficult to imagine a greater distortion of Christ’s idealism than this identification of the rich and powerful with the good.”

The Coronation of the Virgin With Angels and Four Saints by Neri di Bicci, circa 1470

The Bride of Christ: Incest Is Best?

As shocking as it may seem, the Virgin Mary was, for a while, depicted as the bride of her own son, Jesus. 

How could this have come about? Warner suggests the influence of Middle Eastern mystery religions, which played up males forming unions with females. The Canaanite god Baal coupled with his sister, Anat. In Syria, the shepherd Tammuz became the lover of the sky goddess Ishtar. The Phrygian cult featured Cybele and Attis, who died castrated under a tree. And Egyptian mythology tells the tale of Osiris, the god of the dead, who was chopped into pieces and put back together by his sister-wife, Isis. 

---

RELATED: A pictorial glossary of the so-called pagan gods of the Old Testament

---

The nuptials of these divine beings mirrored the joining of earth and sky at the dawn of creation.

You wouldn’t marry your mother, would you — even if she was the Virgin Mary?!

“Thus marriage was the pivotal symbol on which turned the cosmology of most of the religions that pressed on Jewish society, jeopardizing its unique monotheism,” Warner writes. “It is a symptom of their struggle to maintain their distinctiveness that the Jews, while absorbing this pagan symbol, reversed the ranks of the celestial pair to make the bride God’s servant and possession, from whom he ferociously exacts absolute submission.”

From this foundation, Cyprian of Carthage, in the 3rd century, accused virgins who flirted of committing adultery against their true husband, Christ.  

And then, of course, there are nuns, whose consecration ceremony includes getting a ring that designates them as a bride of Christ. Talk about polygamy on a mass scale!

But it wasn’t really until 1153, when Bernard of Clairvaux gave multiple sermons on the Old Testament’s Song of Songs — “that most languorous and amorous of poems,” as Warner calls it. In one of these, Bernard preached, speaking of Christ and the Virgin Mary:

But surely will we not deem much happier those kisses which in blessed greeting she receives today from the mouth of him who sits on the right hand of the Father, when she ascends to the throne of glory, singing a nuptial hymn and saying: “Let him kiss me with the kisses of his mouth.”

Pagan influences aside, I’m puzzled as to how this incestuous idea ever caught on among Christians.

The Virgin and Child by Dirk Bouts, circa 1465

Maria Lactans: The Milk-Squirting Mary

While Mary was exempt from Eve’s punishment of bearing children in pain, there was one biological function allowed her: breastfeeding. “From her earliest images onwards, the mother of God has been represented as nursing her child,” Warner says. 

The Virgin Mary depicted with squirting breasts?! This is one iconography I’ve got to milk for all its worth.

Where did this idea come from? “The theme of the nursing Virgin, Maria Lactans, probably originated in Egypt, where the goddess Isis had been portrayed suckling the infant Horus for over a thousand years before Christ,” Warner explains. 

---

RELATED: In the New Testament, Mary wasn’t mentioned as being a virgin. Find out why early Christians insisted upon Mary being pure.

---

Madonna Nursing the Child (Maria Lactans) by Erasmus Quellinus the Younger, circa 1614

Part of this symbolism derives from a mother providing much-needed nourishment: “For milk was a crucial metaphor of the gift of life,” Warner continues. “Without it, a child had little or no chance of survival before the days of baby foods, and its almost miraculous appearance seemed as providential as the conception and birth of the child itself.”

And, not surprisingly, Mary’s milk was miraculous. A favorite medieval tale, including a version in French by Gautier de Coincy, tells how a faithful monk was dying of a putrid mouth filled with ulcers. He reproached the Madonna for neglecting him, and chastened, she appears at his bedside: 

With much sweetness and much delight,
From her sweet bosom she drew forth her breast, 
That is so sweet, so soft, so beautiful,
And placed it in his mouth, 
Gently touched him all about,
And sprinkled him with her sweet milk.

As Warner writes, “Needless to say, the monk was rendered whole again.”

According to a 14th century legend, Saint Bernard prayed before a statue of Mary. It came to life, and the Virgin placed her breast in Bernard’s mouth, nursing him as she did the baby Jesus.

The Madonna’s miracle milk became a nearly ubiquitous relic in Europe. “From the thirteenth century, phials in which her milk was preserved were venerated all over Christendom in shrines that attracted pilgrims by the thousands. Walsingham, Chartres, Genoa, Rome, Venice, Avignon, Padua, Aix-en-Provence, Toulon, Paris, Naples, all possessed the precious and efficacious substance,” Warner says.

John Calvin, the church reformer, had a scathing opinion about these claims. “There is no town so small, nor convent … so mean that it does not display some of the Virgin’s milk,” he wrote in his Treatise on Relics. “There is so much that if the holy Virgin had been a cow, or a wet nurse all her life she would have been hard put to it to yield such a great quantity.”

The idea of a breastfeeding mother of God waned in the Renaissance, when high-born women found it indecent to do the job themselves and outsourced the task to wetnurses. Plus, it was deemed indecorous to depict Mary with her breast exposed with the increasing idea that a woman’s body was shameful. Mary, with the Immaculate Conception, was born without original sin and therefore avoided Eve’s curse — and by the 16th century, that included being exempt from suckling the Christ child.

Madonna in Sorrow by Juan de Juni, 1571

Mater Dolorosa: The Sorrowful Mother

The caregiving image of Mary gave way to a mother mourning her dead son, what’s known as the Mater Dolorosa. The cult began in the 11th century, reaching full fruition in the 14th century in Italy, France, England, the Netherlands and Spain. The culmination of this iconography? Michelangelo’s La Pietà.

La Pietà by Michelangelo, 1499

Again, we have Ancient Egypt, and the surrounding region’s myths, to thank for this representation. The Egyptian goddess Isis sorrowfully wandered the land, collecting the pieces of her dismembered brother-husband, Osiris. When she finds his coffin, she caresses Osiris’ face and weeps. 

And she’s not the only weeping woman of the ancient Middle East. Dumuzi, the shepherd and “true son” of Sumerian myth, was sacrificed to the underworld, tortured by demons (much like Christ later, during his Passion and descent into Hell). The goddess Inanna, the Queen of Heaven, weeps for him.

It seems likely that Christians picked up this iconography — spurred on by the horrors of the Black Death, when the bubonic plague swept the continent, wiping out one-fifth of the entire population. “It aroused penitential fever in a way never seen before, and gave the image of the Mater Dolorosa weighty contemporary significance,” Warner points out. 

Madonna in Sorrow by Titian, 1554

Once again, Mary’s bodily fluids have healing properties. “The tears she sheds are charged with the magic of her precious, incorruptible, undying body and have the power to give life and make whole,” Warner explains. 

This cult has lasted to the present day. Many of us have heard stories of statues of the Virgin that miraculously weep. 

“Contemporary prudishness has tabooed the Virgin’s milk, but her tears have still escaped the category of forbidden symbols, and are collected as one of the most efficacious and holy relics of Christendom,” Warner says. “They course down her cheeks as a symbol of the purifying sacrifice of the Cross, which washes sinners of all stain and gives them new life, just as the tears of Inanna over Dumuzi fell on the parched Sumerian soil and quickened it into flower.” 

The Virgin of Greater Pain and Transfer of Great Power

---

RELATED: Learn more shocking things about the Virgin Mary!

---

The Black Madonna of Monserrat

The Black Madonna: Our Lady of Montserrat

Most Western depictions of Mary present her skin as lily-white, untouched by corruption, despite the fact that she is undeniably Middle Eastern. So it’s all the more surprising to see the emergence of the Black Madonna, a dark-skinned version that became popular among the medieval Benedictine monks in Montserrat, Spain. 

The monks saw the lushness of their mountain as a mirror of Mary. As such, her icon took on aspects of a fertility goddess. 

But in a bizarre twist (or perhaps not, given that Mary was a Jew from Judea), the Virgin had dark skin, which led to her being known as the Black Madonna. In fact, she’s known locally as La Moreneta, the Little Dark One. The depiction spread to other places of worship, among them Chartres, Orléans, Rome and Poland. 

The Black Madonna of Częstochowa, Poland

“The Church often explains their blackness in allegorical terms from the Song of Songs: ‘I am black, but comely, O ye daughters of Jerusalem’ (Song of Solomon 1:5),” Warner writes. “[B]ut another theory about their color is even more prosaic: that the smoke of votive candles for centuries has blackened the wood or the pigment, and when artists restored the images, they repainted the robes and jewels that clothe the Madonna and Child but out of awe left their faces black.”

The shrine at Montserrat is one of the longest continuous cults of Mary, especially popular with newly married couples. Here she has dominion over marriage, sex, pregnancy and childbirth — odd for a virgin but not for a fertility goddess. 

The Black Madonna at St. Mary’s Church in Gdansk, Poland

A gruesome legend illustrates Mary’s power. A woman gives birth to a lump of dead flesh. But when she prays to Our Lady of Montserrat, it begins to move and is transformed into a beautiful baby boy. 

Madonna della Misericordia by Benedetto Bonfigli, circa 1470

Madonna della Misericordia: Our Lady of Mercy

In a merging of her roles as mother and queen, a new depiction of Mary emerged in Umbria, Italy at the end of the 13th century. The Virgin was given a massive cloak which she wrapped over the poor souls gathered at her feet. Towering over them and offering protection, this was the Madonna della Misericordia, Our Lady of Mercy. 

Madonna of Mercy by Sano di Pietro, circa 1440s

After the desolation of the Black Death in the late 1340s, this iconography of Mary became the most popular. Monks and laypeople alike would pray to this aspect of the Virgin, asking her to keep them safe from harm. 

The Virgin of the Caves by Francisco de Zurbarán, circa 1655

This Mary is often preternaturally large — and her son, Christ, isn’t anywhere to be found, “suggesting that her mercy, directly given, could save sinners,” Warner writes. But that cuts God and Jesus out of the equation and makes the Virgin a goddess in her own right. 

So while Our Lady of Mercy spread throughout Europe in the 14th and 15th centuries, it was officially declared heterodox (not in accordance with the accepted Catholic doctrine) and banned by the Council of Trent in the mid-1500s.

Dormition of the Virgin fresco by Frangos Katelanos, 1548

Divine Dominion Over Death 

The Virgin Mary has worn many guises over the years, from a gentle breastfeeding mother to imperial queen to tutelary goddess. 

“If travelers from another planet were to enter churches, as far flung as the National Shrine of the Immaculate Conception in Washington, D.C., or the Catholic cathedral in Saigon, or the rococo phantasmagoria of New World churches, and see the Virgin’s image on the altar, it would be exceedingly difficult for them to understand that she was only an intercessor and not a divinity in her own right,” Warner points out. 

There are surely many factors that have led to Mary’s enduring appeal, starting with her co-opting of ancient mythology like the Egyptian goddess Isis. Many cultures find it fitting to worship the female spirit — something glaringly missing in the often-misogynistic views of Christianity. 

Detail from Assumption of Mary by Peter Paul Rubens, circa 1617

But Warner has a theory: “For although the Virgin is a healer, a midwife, a peacemaker, the protectress of virgins, and the patroness of monks and nuns in this world; although her polymorphous myth has myriad uses and functions for the living, it is the jurisdiction over her death accorded her in popular belief that gives her such widespread supremacy.”

She could be on to something. Think of the final words of the Hail Mary, the best-loved prayer in Catholicism: “Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” –Wally

San Miguel de Allende’s Knockout Door Knockers

Knock, knock! Who’s there? It doesn’t matter — just keep a lookout for the Mexican town’s amazing and Instagrammable door knockers.

People go ga-ga over doors. When I was younger, I remember seeing posters of the doors of Dublin or Tuscany. And while I’m able to appreciate these elements of design, something else jumped out at me as Duke and I wandered the streets of the charming colonial town of San Miguel de Allende: nice knockers.

Door knockers, that is.

 San Miguel de Allende, or SMA, as many call it to save a few syllables, is known for its rich cultural heritage and stunning architecture — and its door knockers are no exception. These decorative pieces not only add a touch of charm to the town’s doors but also reveal the history and cultural influences of the region.

I’m obviously not the first one to note the proliferation of door knockers around town. “I love how each door knocker in San Miguel de Allende tells a story. It’s like a miniature work of art that you can appreciate every time you enter a building,” says Kevin Raub, a travel writer for Lonely Planet.

From rustic wrought-iron to ornate brass, SMA’s door knockers come in a variety of shapes and sizes, though you’ll mostly see animals (especially lions, fish and horses) and faces. 

Unlocking the Past: Exploring the Origins and Evolution of SMA’s Door Knockers

The tradition of elaborate door knockers in San Miguel de Allende has its roots in the city’s rich colonial history. During that era, many families were all about showing off their wealth. Door knockers became a popular status symbol and were often made from expensive materials like brass or wrought iron.

As the city grew and evolved, the tradition of ornate door knockers continued, but with a new focus on craftsmanship and artistry. Today, the door knockers of San Miguel de Allende are more of a reflection of the city’s artistic heritage.

So, whether you’re a fan of history or art, or just appreciate the quirky things in life, San Miguel de Allende’s door knockers are sure to catch your eye and knock your socks off. –Wally

Why Did Christ Have to Be Born of the Virgin Mary?

Virgin births weren’t unusual in pagan times — just in the Judeo-Christian tradition. Here’s how sex got tangled up with the idea of sin, and by extension, chastity became the ultimate sign of virtue. 

Nativity, Birth of Jesus by Giotto, circa 1305

Early Christians needed their savior to have been born of a woman without sin, and that included the act of fornication. Greek myths could have influenced their theology.

Mary, the mother of Christ, is held up as one of a kind among humans for getting pregnant and giving birth without ever having sex. 

But believe it or not, so-called virgin births weren’t uncommon in the pagan world. Pythagorus, Plato and Alexander the Great were all said to have been born of virgins by the power of a holy spirit. 

Alexander the Great’s mom dreamed of a lightning bolt striking her vagina — and lo and behold! She became pregnant with the future king of Macedon. In antiquity, “virgin” births weren’t all that uncommon.

“Christians, aware of the antique pantheon, are still worried by the parallel between Christ’s story and the dozens of virgin births of classical mythology,” Maria Warner wrote in her 1976 work Alone of All Her Sex: The Myth and the Cult of the Virgin Mary.

So how exactly does one conceive without fornication? We can turn once again to paganism. In Greek mythology, the closest parallel seems to be when Zeus turned himself into a shower of gold and impregnated Danae, who gave birth to the hero Perseus.   

Danaë and the Golden Shower by Andrea Casali, circa 1750

The Greek myth of Zeus impregnating a woman in the form of a golden rain could have inspired the form the Holy Ghost took with the Virgin Mary.

The Greek god Zeus metamorphosed into a swan to couple with Leda. Did this bird imagery inspire the Holy Ghost’s representatoin as a dove?

Then again, the Holy Ghost is often depicted as a dove, and in another encounter, Zeus, that shapeshifting, lecherous cad, adopted the form a bird as well: He became a swan to seduce (or, perhaps, rape) Leda, mother of Helen of Troy, the twins Castor and Pollux, and another daughter, Clytemnestra.

The Annunciation by Fra Angelico, 1445

The shaft of light symbolizing the Holy Ghost isn’t too different from Danae’s shower of gold. Notice the contrast of the Virgin with Adam and Eve being expelled from the Garden of Eden to the left.

Connecting Sex With Sin

Of course in these cases, Zeus is copulating with the women. It’s an act of lust, and, at least for the god, one of pleasure. That’s in stark contrast to the Christian idea of Mary’s conception of Jesus: She remains a virgin, her maidenhead unbroken, and there’s no animal-like rutting. 

This was an essential part of the Christ story. The fathers of the Christian church connected sex with sin early on, taking their cue from Genesis and the Garden of Eden: Fornication becomes necessary for reproduction, and the pain of childbirth a curse that Eve, and all women to follow, must bear. 

Sex was seen as the ultimate sin. Saint Augustine wrote in City of God, in 426, that the passion aroused by lovemaking was sinful — though the holy act of propagation was not. In a similar vein, he added, “We ought not to condemn marriage because of the evil of lust, nor must we praise lust because of the good of marriage.”

“[I]n this battle between the flesh and the spirit, the female sex was firmly placed on the side of the flesh,” Warner wrote. “For as childbirth was woman’s special function, and its pangs the special penalty decreed by God after the Fall, and as the child she bore in her womb was stained by sin from the moment of its conception, the evils of sex were particularly identified with the female. Woman was womb and womb was evil.”

The Annunciation from the Grabower Altar in St. Peter’s in Hamburg, Germany, 1383

Saint Ephrem the Syrian wrote, “Perfectly God, he entered the womb through her ear.” The idea was that by conceiving via her ear, Mary remained a virgin.

The Virgin Mary: Not Your Typical (Sinful) Woman

Mary’s impregnation is, in contrast, a serene, holy act. It’s possibly tied to the very words of the Angel Gabriel when he announces her role in bringing forth the Savior. In ancient times, some people actually believed pregnancy could come about through the ear. (It gives a whole new meaning to Iggy Pop’s lyric “Of course I’ve had it in the ear before.”)

A sixth century hymn that’s still sung today goes:

The centuries marvel therefore 
that the angel bore the seed,
the virgin conceived through her ear, 
and believing in her heart, became fruitful.

The son of God chose to be born of a virgin, according to Augustine, because it was the only way to enter the world without sin. So, “Let us love chastity above all things,” he wrote, “for it was to show that this was pleasing to Him that Christ chose the modesty of a virgin womb.”

Painful births were one of God’s punishments for Eve eating the fruit of the Tree of Knowledge of Good and Evil. But Jesus’ mother couldn’t be connected with anything so sinful, so she was said to be a virgin, pure and intact.

Slandering the Virgin Mary

The early Christian church had to defend itself against rumors that painted Mary in a negative light. Jews and pagans in Alexandria, for example, were saying that Jesus wasn’t conceived by God — instead, he was the bastard child of an incestuous union of Mary and her brother. 

It doesn’t seem far-fetched nowadays to question a scientific impossibility — but at the dawn of Christianity, virgin births wouldn’t have been too big of a surprise. For early Christians, anything to do with female bodily functions was dirty and sinful. So they would have insisted their savior had to have come from an inviolate womb. And, despite evidence to the contrary, Mary became a virgin. –Wally

---

Falling for Frank Lloyd Wright’s Fallingwater

A room-by-room tour of the UNESCO World Heritage masterpiece in southwestern Pennsylvania, where nature and modern architecture coexist in breathtaking harmony. Plus: What a place to skinny-dip!

Duke and Wally pose by the aptly named Iconic View of the home. The cantilevered terraces unite the indoor and outdoor spaces, blurring the lines between nature and architecture.

Every summer, my parents visit Wally and me in Chicago for a long weekend. We always have a great time together, and this year we decided to mix things up by taking a short trip to Pittsburgh. The four of us had already toured two of Frank Lloyd Wright’s residences, the Martin House in Buffalo and Graycliff in Derby, New York. We chose Pittsburgh because of its proximity to Fallingwater, and since my parents were driving, we set aside a day to experience it together. 

The rushing waters of Bear Run stream were especially feisty after the rain.

Pro tip: Get there early and explore the grounds. When we checked in at the Fallingwater Visitor Center kiosk, one of the staff members provided us with a map and suggested we visit the Iconic View platform. She informed us that it wasn’t part of our tour — and we were glad we made the trek to see it. It’s a short 10-minute walk down the trail to the aptly named viewing platform, which is easy to follow and accessible to most people. This is the money shot folks, and we guarantee that you’ll appreciate the stunning views of Fallingwater, the waterfall and the surrounding landscape.

---

LEARN MORE ABOUT THE ORIGINS OF FALLINGWATER, from the geological inspiration to the friendship between Edgar J. Kaufmann and Frank Lloyd Wright. 

---

The Edgar J. Kauffman Sr. Residence aka Fallingwater looks picture perfect from any angle. The color of the terraces and the bridge were chosen by Wright to match the underside of a dying rhododendron leaf, or sere.

Fallingwater: The House That Wright Built 

As we rounded the bend in the gravel path the sound of rushing water intensified and filled our ears. There, nestled among the abundant native rhododendrons and trees, was Fallingwater. Perched on a precipice above a rushing waterfall, the historic weekend retreat built for the Kaufmann family was even more awe-inspiring in person than I had imagined. Its cantilevered terraces appeared to float, extending outward like a precarious stack of Jenga blocks moments before toppling.

The original budget for Fallingwater was $35,000, but the final cost (including the guesthouse) ballooned to $155,000. To put this in perspective, an average house cost $5,000 to build in the late 1930s.

We paused on the concrete bridge leading to the main house and stopped to listen to our guide, Rod, who directed us to look at the plunge pool with the bronze sculpture Mother and Child by French artist Jacques Lipchitz set on the edge of the low stone wall enclosing it.

He explained to us that the Kaufmanns liked to get up in the morning and take a dip. Bear Run isn’t a swimming stream, so they would walk down the steps descending from the hatch in the living room and wade into the 4.5-foot-deep pool. Fed by a freshwater spring, its waters remain a brisk 55 degrees Fahrenheit (12 degrees Celsius) year-round. In fact on her first day at Fallingwater, Elsie Henderson, a Black woman who worked as a cook for the Kaufmann family, got an eyeful. She heard laughter from the kitchen window. When she looked outside she saw Edgar J. Kaufmann, Sr., his wife Liliane, and their guests frolicking in the chilly waters nude and remarked “what have I gotten myself into!”

The bronze sculpture Mother and Child by French artist Jacques Lipchitz depicts a legless mother with a child clinging to her back. It holds pride of place at the plunge pool.

We continued our walking tour and followed Rod to the back of the house, where the main entrance is concealed beneath a rectangular trellis covering the carport. This was by design: Wright wanted the Kaufmann’s to feel sheltered and secure. 

Fallingwater’s kitchen was so renowned for its ultramodern features and functionality that many suppliers were eager to promote the use of their products at the residence.

Fallingwater’s Kitchen of Tomorrow 

Before our group entered the main house we took a detour to the kitchen. Although small by today’s standards it was both functional and beautiful. Wright considered the kitchen to be a workspace, not a gathering place for the family. It was run by the indefatigable Elsie Henderson from 1946 to 1964, when the Western Pennsylvania Conservancy took over the house. 

After working for the Kaufmanns, Henderson went on to cook for the Kennedys in Hyannis Port. She returned to Pittsburgh to live out her life and passed away there in 2021 at the age of 107!

Henderson had an unobstructed view of the West Terrace, which features a cast iron Sung Dynasty (960-1279) Buddha head purchased by the Kaufmanns in 1951. Wright supposedly chose its placement himself. 

The house was completed in the mid-1930s and its kitchen featured modern amenities that were considered modern at the time. For example the countertops and Wright-designed work table were made of Formica, a recently patented laminate material. Kaufmann Sr. learned about it earlier than the general public because it was invented by engineers at Westinghouse Research Laboratories in 1935. The floor is made up of custom colored rubber tiles in Cherokee red, one of Wright’s signature colors. 

The goldenrod enameled steel cabinets in the kitchen came from St. Charles, an Illinois-based company that specialized in factory-made modular units and the preferred choice of Wright. St. Charles was a popular brand at the time, and were known for their high quality and durability. 

The kitchen also included a turquoise-lined Frigidaire refrigerator, a Kitchen-Aid dishwasher, double sinks, double warming trays and a wood-burning AGA Range Cooker, a technological marvel from Sweden and the invention of the Nobel Prize-winning physicist, Gustaf Dalén.

If you can’t stand the heat, get out of the kitchen. The wood-burning AGA Range Cooker at Fallingwater was always radiating heat, which was probably not very pleasant in the summer.

AGA stoves were very expensive, but they were also very efficient. The stove had to burn all the time, and it didn’t have knobs or settings to adjust the temperature. 

Eventually Henderson complained about the amount of heat radiating from the stove and the Kaufmanns had it replaced with an AGA electric model.

The best seats in the house have a pair of earthenware wine decanters on either side of the built-in living room sofa.

Compression and Release: Entering the Living Room

The Kaufmanns kept a collection of walking sticks outside for guests to use on hikes. After their walks in the woods, guests could return to the house to wash their hands and feet at the small basin located between a pair of Pottsville sandstone support columns outside the entrance. 

Rod pointed out that we were being compressed before being released into the living room, a technique that Wright was well known for. As our group entered the monumental room, we immediately felt a sense of release. The open 1,800-square-foot interior space is the ultimate family gathering space. It has a central, symmetrical raised cove ceiling that uses diffused indirect fluorescent tube lighting. Edgar jr., the only son and child of Edgar J. Kaufmann, Sr., (E.J.), and Liliane, had seen this type of lighting used in a commercial application and requested that Wright integrate it into the design.

The living room also has a dining nook with a built-in table . Although it’s set for four, it could be extended using leaves stored in the buffet behind it.

Rod explained to us that everything inside Fallingwater is original to the Kaufmanns’ use of the home. Many of its objects and furnishings came from their eponymous Pittsburgh-based department store.

The Kaufmanns collaborated with the best suppliers in the country to create a truly unique home. Pittsburgh Plate Glass (PPG) rushed in the glass, while Armstrong supplied the cork flooring and wall tile — both firms headquartered in Pittsburgh. DuPont supplied the paint, Dunlop the foam rubber, Thrush the heating and Hope’s the steel window frames.

To keep unwanted hands off Fallingwater’s treasures, Rod asked our group to avoid leaning against, sitting on or touching anything inside the house.

He added that we’d be using the stairs and since Fallingwater was built before building codes, they’re aren’t any railings. With this in mind, visitors are allowed to use the ledges above the exposed sandstone walls to safely navigate the interior staircases.

Victor Hammer’s The Excursion, an oil portrait of E.J. as a hiker, with a walking stick, commissioned by Liliane in 1929 hangs opposite the dining room table.

There’s a music alcove near the entrance where the Kaufmanns would listen to records on their Capehart stereo turntable, and a reading alcove where they could sit and read. E.J., Liliane and Edgar jr. were academics who enjoyed spending time in their home surrounded by music and books.

The mod-looking Wright-designed banquettes are where the Kaufmanns would listen to music. Note the cabinet to the left that stored the turntable and records.

Facing the windows is a wood library desk designed by Wright and built around one of the room’s stone support columns. It’s a masterpiece of design, and incorporates all four of the main design motifs found throughout the house: horizontal lines, cantilevers, circles and semi-circles. There’s even a lozenge-shaped shelf that echoes the shape of the hatch behind the desk, which leads down to the stream.

While designing Fallingwater, Wright dictated that no rocks or boulders were to be destroyed or removed. His profound respect for nature resulted in a home that’s beautifully integrated into its natural surroundings. The boulder that forms the foundation of the house was incorporated into the room and serves as the hearth. Wright was quoted as saying, “The rock on which E.J. sits will be the hearth, coming right out of the floor, the fire burning just behind it.”

The hearth of Fallingwater with one of the original wooden stump stools used by the Kaufmanns serves as a mini bar.

A round, Cherokee red kettle hangs on the left side of the fireplace, nestled into a concave indentation that fits it perfectly. It was meant to swing out over the fire to serve mulled wine, however it was ultimately relegated to being a conversation piece since the metal was so thick it took 10 hours to heat up.

The spherical cauldron is pretty to look at, but not so great at heating mulled wine. The wrought iron fireplace trident was forged by master metalsmith Samuel Yellen, and is from La Tourelle, the main Kaufmann residence in Fox Chapel, Pennsylvania.

In the dining area, Wright designed the built-in dining table and incorporated leaves into the sideboard that can be attached to the table to accommodate additional guests. Wright had wanted to pair the table with his more formal Barrel Chair, but Liliane prevailed, having purchased rustic three-legged wooden peasant chairs at a second-hand shop in Florence, Italy, which she felt were more appropriate for their country retreat.

Although Wright lost that battle he did design additional custom pieces for the living room, including occasional tables, banquettes, and zabutons (low wood-framed footstools) upholstered in warm hues of golden-yellow and red-orange. The zabutons represent one of the earliest uses of latex foam, a material suggested by Edgar jr. 

Wright’s free-floating elements were easy to move around and, most importantly, never blocked the view of nature outside. And many were made of wood, which the architect described “as the most humanely intimate of all materials.”

To give the flagstone floors throughout the house a wet look, Wright specified Johnson’s Glo-Coat, a wax that created a glossy sheen — drawing a parallel to the river rooks of the stream below. Wright chose that product because he was commissioned to design the Johnson Wax Building in Racine, Wisconsin while completing Fallingwater. Talk about product placement!

Our guide Rod sharing stories with our group about Fallingwater.

After our group had finished exploring the room, Rod shared an interesting story with us about a visitor he had on a previous tour who said, “In 1956, I was a Boy Scout in a local troop here.” A freak tornado had hit the area, and a debris jam built up, causing the stream flowing beneath Fallingwater to overflow into the first floor of the house. “After the flood, Edgar Sr. invited our troop in to help clean up as a service project,” the man has said. 

The visitor went on to explain that Elsie Henderson fed them, and they placed their sleeping bags on the floor of the living room. He continued, “I slept on that rock there,” pointing to one of the waxed flagstones.

The guest bedroom at Fallingwater includes a chromed-metal carafe by the American Thermos Bottle Company and a conté crayon drawing by Diego Rivera.

The Guest Bedroom

We followed Rod up the narrow stairwell that led to the second floor. There are a total of four bedrooms in the main house. Each has its own bathroom, private terrace and fireplace, with the exception of the guest bedroom. The headboard is large enough to accommodate two beds, but because the room is quite small, one bed was removed to make room for tour groups. 

On the wall is Profile of a Man Wearing a Hat, a Conté crayon drawing by Mexican muralist Diego Rivera. This is the only room in the whole house with blinds because Liliane’s private terrace can be seen outside the window.

---

READ ABOUT FRIDA KAHLO, one of the most famous Fallingwater guests — and one of the most scandalous as well!

---

The narrow passageways on the second and third floors of Fallingwater are, again, designed to create a sense of compression. This helps make the terraces feel even more spacious and inviting when you step outside. With nearly equal square footage inside and out, the spatial quality of the terraces make it obvious that the outdoors are the home’s raison d’être.

The Kaufmanns were initially hesitant when Wright insisted on building the house over the waterfall. They had often visited the site to sunbathe, party and picnic with their friends, and they weren’t sure that they wanted to live so close to the rushing water. Wright was insistent that the house be built in this location. He told Kaufmann, “I want you to live with your waterfall, not just look at it.” He also wanted the sound of the waterfall to be the “music of the house,” and its sound can be heard in every room. 

The built-in wardrobes are made of marine-grade plywood veneered with North Carolina black walnut. Note the sap line which runs vertically, referencing Wright's earth line. The wardrobe also include mildew resistant rattan shelving inside.

Liliane Kaufmann’s Bedroom 

Although Edgar jr. desired to change the narrative surrounding his parents marriage, the room he renamed the Master bedroom was his mother Liliane’s. Separate rooms weren’t unusual for affluent couples in the 1920s and ’30s, as it was seen as a sign of luxury and privacy.

All of the woodwork at Fallingwater use marine-grade plywood, which was chosen because it’s resistant to warping in humid environments. The plywood was veneered with North Carolina black walnut, and was cut and milled by the Gillen Company in Milwaukee, the successor to the defunct Matthews Brothers Company, which Wright had used for his Prairie style houses.

This was done so that the sap line of the walnut tree would run horizontally, referencing Wright’s earth line. The only exception is the doors, where the sap line runs vertically to balance things visually.

The room has a collection of impressive artworks, including Fumeur, a Picasso aquatint, a Tiffany lotus lamp on the desk and Horikiri No Hanashobu (Iris Garden at Horikiri), a Japanese woodblock print by Ando Hiroshige. Sheltered within the niche of Liliane’s fireplace is an Austro-Bohemian Madonna and Child carved around 1420 CE (her favorite piece of art in the home.)

The niche above Liliane’s fireplace was custom-built to fit her favorite work of art at Fallingwater, a 15th century Madonna and Child.

At Rod’s instruction, our group proceeded down the hall and into Edgar Sr.’s bedroom. 

A bust of Edgar jr. by Harlem Renaissance sculptor Richmond Barthé and a Savoy vase designed by Alvar Aalto sit atop the desk in E.J.’s bedroom. The desk has a semicircular cutout that allows the window to open without hitting it.

E.J.’s Bedroom 

Using Juniors naming system Edgar Sr.’s bedroom is sometimes referred to as E.J.’s dressing room or E.J.’s study. The built-in desk features a semi-circular cutout so the corner window can swing open unimpeded. A bust of Edgar jr. by Harlem Renaissance sculptor Richmond Barthé and a Savoy vase designed by Alvar Aalto in 1936 sit on top of the desk. 

One of the most striking features which can be seen from Edgar Sr.’s bedroom is the light screen, which runs vertically through the all three levels of the house. When viewed from the exterior, the vertical shaft of glass serves to balance the structural stone masses and maintain the house’s transparency. Wright was attempting to destroy the box of the traditional American home. He was bucking the International Style of the Bauhaus School in Germany. The casement windows here open outward, allowing their corners to vanish. 

A rustic limestone sculpture by self-taught Mexican artist Mardonio Magaña sits on E.J.’s terrace. The Kaufmanns fell in love with his work when they visited Frida Kahlo’s Casa Azul in Coyoacán, Mexico.

A pair of Japanese woodblock prints, including Kōzuke Sano funabashi no kozu (Old View of the Boat-Bridge at Sano) by Katsushika Hokusai, circa 1830, and Street Scene on the Giroza-Yedo by Ando Hiroshige are on display. Six prints in total were given as gifts by Wright to the Kaufmann family. The original mat of Street Scene on the Ginza-Yedo bears the inscription, “to Junior: at Taliesin, Aug. 14, 1951.”

Wright liked to work with odd numbers. To balance the room, there are three semicircular shelves next to the bed. These symbolically represent the three family members of Fallingwater: E.J., Liliane and Edgar jr. 

The adobe-style steps leading from the terrace outside lead to Edgar jr.’s study and bedroom on the third floor.

The zigzag adobe-style steps leading from the terrace outside Edgar Sr.’s second-floor bedroom to Edgar jr.’s study and bedroom in the third-floor penthouse are more form than function. They likely saw very little, if any, foot traffic, and, incidentally, put unnecessary stress on the terrace below.

A collection of books and sculptural objects grace the shelves of Junior’s third floor study.

Junior’s Bedroom and Study

On the third floor was the lair of the Kaufmanns’ son, Edgar jr. It consists of a stairwell library, a small den used as a drafting studio, and bedroom. The den also features cornerless windows. Junior’s sleeping alcove is at the eastern end of the passage. He preferred to be woken up by the early morning sun that streamed in through the spot created by the design of the bridge over the driveway.

Jean Arp’s abstract white marble Méditerranée II and Lyonel Feininger’s watercolor and ink on paper Church on the Cliffs VII are on view in Edgar jr.’s study.

Junior’s room wasn’t large — but it had a great view of the sunrise.

We exited Junior’s bedroom via a set of stairs and met at the second floor bridge connecting Fallingwater’s main house to the guest house. 

A 28-inch-tall stone statue of the Hindu goddess Parvati from India, circa 750 CE, rests atop a boulder at the end of the covered passageway, accompanied by a freshly cut bunch of rhododendron leaves.

Bridge to the Guest House 

The so-called “bridge” to connect Fallingwater’s main house to the guest house is actually a covered hall about 17 feet long that dead-ends at a boulder was left intact at the end of the passageway. There are five skylights equipped with bulbs so they can double as nightlights. 

We continued up a set of stairs and paused in front of the cast stone statue Serena, another work by Richmond Barthé. The subject is Rose McClendon, a leading African American Broadway actress of the 1920s and the co-founder of the Negro People’s Theatre in Harlem.

While designing Fallingwater, Wright insisted that no rocks or boulders were to be destroyed or moved.

The semicircular cascading concrete canopy resembles folded Japanese origami and extends from the cantilevered trellis of the guest house. The material defies logic and has an incredible lightness, supported only by slender steel posts. The flanges flare out on the way up, but seem to disappear on the way down: Painted Cherokee red, the posts start at almost 7 feet tall and continue to less than 4 feet.

A slatted wood partition wall was used to divide the room without building a wall.

Guest House Living Room

The Guest House at Fallingwater was completed in 1939 and offered additional space and privacy for guests. One of the first things you’ll notice is that the ceilings are noticeably higher than the main house. Or maybe the small, asymmetric fireplace is what catches your eye.

Landscape: Jalapa, Mexico, an 1877 painting by Jose Maria Velasco, hangs over the guesthouse bed.

Guest House Bedroom 

Rod told us that Liliane actually favored the seclusion and cross ventilation from the clerestory in the north wall of the guest house to her bedroom in the main house in the heat of the summer. 

Landscape: Jalapa, Mexico, an 1877 painting by Jose Maria Velasco, a mentor of Diego Rivera, hangs over the guesthouse bed. The Kaufmann family acquired the painting around 1937 for $500. It originally hung in Edgar Sr.’s apartment at the William Penn Hotel in Pittsburgh until 1954, when it was moved to its current location.

Fallingwater’s bathrooms feature cork walls and floors, a soft and durable material. The toilets are also low, inspired by Wright’s time in Japan.

Every piece in the Kaufmann family’s collection has a story to tell. There’s a chair in the corner of the guest house bedroom from the home of Irving Washington, author of The Legend of Sleepy Hollow. The Barrel Chair at the desk is Wright’s adaptation from an earlier design for the Darwin Martin House in Buffalo, New York.

Doors lead out to the 30-foot-long, 6-foot-deep spring-fed swimming pool on the terrace of the guest house. This was the result of a compromise between the Kaufmanns, who viewed swimming and sunning as an indispensable part of their enjoyment at Bear Run, and Wright, who resisted the idea of an artificial pool so close to a natural source of water. 

The swimming pool is spring-fed and located on the terrace of the guest house.

An incredible amount of labor went into the construction of Fallingwater. The main contractor responsible for the masonry work was Walter J. Hall, a self-taught stone mason from Northern Pennsylvania, whose earlier construction, Lynn Hall, a roadside inn outside of Port Allegheny, won him the role. Hall taught the unskilled laborers how to construct walls using Pottsville sandstone. Minimum wage at the time was 25 cents an hour! By the time the guest house was built, the stone masons had honed their skills to perfection.

Our guide Rod was a great storyteller and extremely knowledgeable about the design and construction of Fallingwater. One of the best parts of the In-Depth Guided Tour was that we were able to take pictures both inside and outside of the house. Other tour options don’t allow photography beyond the first floor, so be sure to choose the one that’s right for you.

Whether you love or hate Frank Lloyd Wright the man, there’s no denying that his buildings are impressive. Fallingwater was every bit as fascinating as the photos you see online, and it was a truly unforgettable experience. –Duke

A view of the West Terrace and Sung Dynasty Buddha head.

Fallingwater

1491 Mill Run Road
Mill Run, Pennsylvania 15464
USA

 

Shocking Revelations About the Virgin Mary in the Bible

The Gospels barely mention Mary. They get her name wrong. They show Jesus being rude to her. And they make us question if she was even a virgin.

The worship of Mary has taken over Catholicism. But there’s a surprisingly scant amount of appearances by her in the New Testament — and those that are there can be problematic.

The figure of the Virgin Mary holds a place of honor in Christian theology and devotion, where she’s revered as the mother of Jesus and an embodiment of purity and divinity. And for Catholics, she’s essentially a goddess in her own right — and some would argue, perhaps more revered than Jesus himself.

However, a closer examination of the biblical texts reveals a series of astonishing revelations that challenge commonly held beliefs about Mary. In her book Alone of All Her Sex: The Myth and the Cult of the Virgin Mary, Marina Warner presents a compelling analysis of the Gospel accounts, shedding light on the limited mentions of Mary, discrepancies in her portrayal and even doubts about her virginity. Published in 1976, Warner’s research continues to shock almost 50 years later.

“The amount of historical information about the Virgin is negligible. Her birth, her death, her appearance, her age are never mentioned.

Of the four declared dogmas about the Virgin Mary — her divine motherhood, her virginity, her immaculate conception and her assumption into heaven — only the first can unequivocally be traced to Scripture.”

— Maria Warner, "Alone of All Her Sex"

The Annunciation by Paolo de Matteis, 1712

There’s a lot of beliefs about Mary that don’t come from the Bible. But one story that does is the Angel Gabriel telling her she’ll get pregnant by the Holy Spirit and will give birth to the Son of God.

1. Mary is hardly mentioned in the Gospels.

“The amount of historical information about the Virgin is negligible,” Warner writes. “Her birth, her death, her appearance, her age are never mentioned.” 

Warner explains that “the sum total of the Virgin’s appearances in the New Testament is startlingly small plunder on which to build the great riches of Mariology,” the part of Christian theology devoted to Mary. “Of the four declared dogmas about the Virgin Mary — her divine motherhood, her virginity, her immaculate conception and her assumption into heaven — only the first can unequivocally be traced to Scripture,” Warner continues.

The Immaculate Conception by Giovanni Battista Tiepolo, 1769

The idea that Mary was born without sin like the rest of us can’t be found anywhere in the New Testament.

In the Bible, the Angel Gabriel appears to Mary of Nazareth. At first she’s troubled and confused, but Gabriel prophesizes Jesus’ birth, to which Mary answers (“her most precious speech in Mariology,” Warner states), “How shall this be, seeing I know not a man?” (Luke 1:34). 

Gabriel explains, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:38).

The Annunciation, from an illuminated manuscript created at Gladzor Monastery in Armenia by Toros Taronatsi in 1323

Strangely enough, though, the Gospel writers can’t even get her name right: She’s called Mariám 12 times and Maria seven times, according to Warner. 

Only Luke hits the major moments in what has become our understanding of the Virgin Mary. Even so, in Luke’s Gospel, Mary speaks a mere four times. 

In Matthew, she is silent. After the account of Jesus’ birth, Matthew mentions Mary only one more time.

Mark has a single mention of Mary (and it’s hardly flattering as you’ll see). 

John’s Gospel was written after the other three, “and it differs so considerably from them that for a time even its inclusion in the canon was at risk,” Warner writes. In it, the mother of Jesus is never mentioned by name, and it doesn’t repeat any of the incidents concerning her from the other Gospels. 

Christ Crucified With the Virgin, Saint John and Mary Magdalene by Anthony van Dyck, 1619

Jesus wanted to make sure Mary and John viewed each other as family — and then he was able to die.

She’s shown, perhaps, in the best light in John at the Crucifixion. As Jesus is dying on the cross, he sees his mother and “the disciple standing by, whom he loved” (i.e., John) and calls out, “Mother behold thy son!” and “Son behold thy mother!” John takes Mary into his home from that time on, the Gospel says. And Jesus, “knowing that all things were now accomplished,” drank vinegar and hyssop, and said, “It is finished” — “and he bowed his head, and gave up the ghost” (John 19:26-30). 

The Marriage at Cana by Marten de Vos, 1597

Jesus is snippy with Mary at the event where he turns water into wine — a biblical passage that makes many a Catholic cringe.

2. Jesus is surprisingly rude to his mother.

In Mark’s recounting, Jesus has been preaching and attracting crowds, but his friends decide he has lost his mind, and his charisma is the work of the Devil (Mark 3:21). They call upon Jesus’ mother and brethren for help. Jesus asks, “Who is my mother or my brethren?” Then, looking around at those who have gathered to hear him, he declares, “Behold my mother and my brethren! For whosever shall do the will of God, the same is my brother, and my sister, and my mother” (Mark 3: 34-5). “Thus Jesus rebuffs his earthly family to embrace the larger family of his spiritual fellowship,” Warner writes. 

Matthew and Luke feature the same story — but by the time Luke tells it, he’s defending Mary and the rest of the family, stating that they “could not come at him for the press” of the crowd (Luke 8:19). 

The episode is paralleled later in Luke. A woman in a crowd calls out, “Blessed is the womb that bare thee, and the paps which thou hast sucked.” Jesus states, “Yea rather, blessed are they that hear the word of God, and keep it” (Luke 11:7-8). “Mary is not necessarily excluded from Jesus’ reply, but it certainly rings harshly,” Warner writes, adding, “The Catholic Church has consistently overlooked the hard-heartedness in Jesus’ words.”

John tells of the miracle at Cana, one of two conversations between Jesus and his mother (John 2:3-5):

Mother: They have no wine.

Jesus: Woman, what have I to do with thee? Mine hour is not yet come.

Mother [to the servants]: Whatsoever he saith unto you, do it. 

Jesus goes on to turn water into wine. “Mary, apparently rebuffed quite brutally by her son, understands that he will nevertheless perform a miracle,” Warner explains. 

The Marriage of the Virgin by Giotto, 1306

The big question is: Did Joseph and Mary have sex after she gave birth? It’s the most likely explanation for Jesus’ brothers and sisters.

3. Her very virginity is at question.

For many Christians, it’s unfathomable to imagine that the Virgin Mary, whose moniker is tied to her purity, might be the result of a poor translation. “[A]s for her virginity,” Warner writes, “the evangelists, far from asserting it, raise a number of doubts.” 

Of all the Gospels, only Matthew makes a clear statement about the virgin birth. He says that Jesus was conceived by the power of the Holy Ghost before Mary and Joseph “came together” (Matthew 7:20). 

But Matthew’s writer was using the Greek Septuagint translation of the Bible, where the Hebrew word “almah,” meaning a young girl of marriageable age, became “parthenos” in Greek — a word that carries a strong connotation of virginity.

Catholics “hold (not as an article of faith, but as a cherished and ancient belief) that Mary was virgo intacta post partum, that by special privilege of God she, who was spared sex, was preserved also through childbirth in her full bodily integrity,” Warner explains. Which, one has to imagine, means her hymen was intact. 

But Matthew’s language seems to suggest that Mary and Joseph had sex after the birth of Jesus: “Then Joseph … took unto him his wife: and knew her not till she had brought forth her first born son” (Matthew 1:24-5). Yes, that’s “knew” in the biblical sense. It’s basically saying Joseph and Mary didn’t have sex until after Jesus was born. But they did eventually do so — Mary didn’t remain a virgin. 

The Presentation of Christ in the Temple by Hans Holbein the Elder, 1501

If Mary was so pure, why did she have to undergo a period of cleansing before she could present Jesus in the temple?

Also problematic: Mary gives birth to Jesus and enters the temple only after the time for her purification has elapsed. Under Mosaic law, a woman must be cleansed of the impurity incurred at childbirth. But why would that be necessary if Mary was, miraculously, still a virgin?

A 16th century Russian icon of James the Just, one of Jesus’ siblings

And then there’s the issue of Jesus’ siblings, mentioned in Matthew, Mark and Luke. Some early thinkers of the Greek church came up with a solution that has no proof in the Bible: Joseph was a widower, and those children were from an earlier marriage. 

The Birth of Christ by Meister von Hohenfurth, circa 1350

Rethinking the Virgin Mary

Warner’s groundbreaking work Alone of All Her Sex challenges conventional beliefs surrounding the Virgin Mary, drawing attention to the limited scriptural references, Jesus’ puzzlingly brusque behavior to his mother and the ambiguity surrounding her virginity. These shocking revelations prompt a reevaluation of deeply ingrained perceptions and invite further exploration of the complex figure at the heart of the Christian and Catholic faiths. –Wally

---

CLICK HERE: When Did Jesus Become God? 5 Startling Findings in the Gospels

How to Successfully Run a Company in Spain as a Foreigner

If you want to do business in Spain, you need to know about various processes: registration, appointing a fiscal representative, opening a bank account, tax and VAT numbers, and regulations. These tips will help you get started on the right foot.

With its rich culture and passionate people, Spain is an exhilarating place to do business. But it can also be a challenge for those starting a foreign company, who may not be familiar with the country’s customs and way of doing things.

Here are some tips for successfully launching and managing an enterprise in Spain, from navigating the business landscape to building solid relationships with local partners.

Registering a company in Spain

First, contact the local chamber of commerce and industry to register your brand in Spain as a foreigner. They will provide you with the necessary information and help with the registration process. 

Second, you will need to draft your company’s statutes and have them approved by a notary. Once you complete that, you can register your firm with the commercial registry. That’s the government body responsible for recording and maintaining information on all companies registered in Spain. To register your corporation, you’ll need to provide them with various documents, including those statutes, a copy of your passport and proof of address. 

Once your brand is registered, you’ll be issued a registration certificate.

Appointing a fiscal representative

Foreign companies in Spain must appoint someone authorized to represent the business in all tax matters. They will ensure that the corporation complies with Spanish tax law and files the necessary tax returns.

The fiscal representative must be a resident of Spain and have a valid tax number. They will also be the company’s and Spanish tax authorities’ point of contact. Notably, the representative must keep accurate records of the brand’s financial transactions and file the appropriate tax returns.

Opening a company bank account

The process of opening an enterprise bank account in Spain is relatively simple. You will need to go to any branch of a Spanish bank with your company’s registration documents and ID for the brand’s legal representative. Once you have all the required documents, the bank should be able to open up an account for your business relatively quickly. However, checking with the specific bank beforehand is always advisable to see their requirements.

Getting a Spanish tax number

All companies registered in Spain must have a Spanish Tax Identification Number (NIF). You must go to the local office of the Agencia Tributaria (Spanish Tax Agency) with the enterprise’s registration documents to obtain a NIF.

Upon obtaining a NIF, the agency will issue a Spanish tax number to the business. You must use this number on all tax filings and communications with the agency.

Getting a VAT number 

When you have registered, you will be issued a VAT (value-added tax) number which must be quoted on all invoices issued by your brand. The standard VAT rate in Spain is 21%, although there are reduced rates of 10% and 4% for specific items such as books, food and children’s clothing.

If your business is based outside of Spain, you can still register for Spanish VAT if you supply goods or services to customers in Spain. It’s known as “reverse charge VAT” and means that your customer, rather than your corporation, will account for the VAT due on the transaction.

Following health and safety regulations

In Spain, all companies must follow health and safety regulations. These include providing a safe working environment for employees, implementing safety procedures, and ensuring that all products and services are safe for consumers.

For example, companies must provide employees with safety equipment and training, implement safe work procedures, and regularly inspect work areas for hazards. They must also ensure that products and services are safe for consumers by conducting safety testing and providing clear instructions for use.

Adhering to consumer rights

All companies operating in Spain must comply with consumer rights regulations. These include providing accurate information about products and services, honoring warranties and guarantees, and resolving complaints promptly.

For example, when selling a product, businesses must provide accurate and up-to-date information about that product. It includes the price, features, and any potential risks or hazards associated with using it. If a product comes with a warranty or guarantee, the enterprise must honor that agreement. And if a customer has a complaint about a product or service, the company must address that complaint promptly and professionally.

The Bottom Line

If you’re a foreigner looking to successfully start a company in Spain, keep the following in mind: Be adaptable, passionate and willing to put in the hard work. With these qualities — and these helpful pointers — you should be able to overcome any challenge and make your business thrive in Spain.

Now that you know what it takes to successfully run a biz in Spain, what are you waiting for? Start putting these tips into practice and start making some dinero in this beautiful country. –Vivian Gross

Frank Lloyd Wright and Edgar J. Kaufmann: The Collaboration That Became Fallingwater

Dive into the fascinating story behind Fallingwater, from its geological origins to its current status as a UNESCO World Heritage Site.

The Kaufmanns on one of the balconies at Fallingwater: E.J., Junior and Liliane

Unlike our visit to Graycliff, another Frank Lloyd Wright-designed home, where the weather forecast called for rain but miraculously cleared up by the time we arrived, the conditions at Fallingwater were not so kind. But the steady mist-like drizzle coming down on the rooftop covering the Visitors Center boardwalk didn’t dampen our anticipation for the afternoon In-Depth Guided Tour of Fallingwater. The nonprofit Western Pennsylvania Conservancy (WPC) offers various tours, which include a one-hour guided house tour, two-hour in-depth tour, brunch tour and sunset tour.

Pro tip: Book your tickets at least two weeks prior to guarantee admission to this popular attraction. Weekends fill up quickly. We booked ours about a month in advance.

Our group gathered in the Visitors Center around our docent, who welcomed us to the UNESCO World Heritage Site and introduced himself as Rod. He asked where everyone was from and if anyone had been to any Wright-designed homes or buildings before. As we shared our stories, it became clear that we were among other individuals who held a reverence for the architect’s prolific and unmistakable style. 

Kaufmann’s was once a legendary (and massive) department store in Pittsburgh. It’s now a Target.

Brought to You by Pittsburgh’s Big Department Store

Edgar J. Kaufmann and his wife, Liliane, the couple who commissioned Fallingwater, were also the owners of a popular Pittsburgh department store located at the corner of 5th Avenue and Smithfield Street. Like Marshall Field’s in Chicago, Kaufmann’s was a regional destination for shoppers to discover the latest in fashion, art and design.

In 2005, Federated acquired the store and continued to operate as Macy’s until 2015, when it closed its doors for good. The first floor has since been transformed into a Target, which opened in the summer of 2022. 

The Kaufmanns were wealthy, but they were also beloved in southwestern Pennsylvania. Their department store brought good taste and good design to the area at prices that people could actually afford. They were popular for their business model: They’d rather sell a hundred items at a penny profit each than sell one item for a dollar profit.

The dramatic cantilevers at Fallingwater are Wright’s way of mirroring the sandstone outcroppings in the area.

From Sea to Timeworn Sandstone: A Brief Geological History of the Site 

Rod offered us green umbrellas to take with us on our journey. “From experience,” he added, “make sure it works. Our umbrellas lead a pretty tough life here.” The color of the umbrellas complemented the natural surroundings, a detail that Wright himself would have undoubtedly appreciated. As we followed Rod down the gravel path leading to Fallingwater, he spoke about the geologic history of the site.

He stopped and gestured to the lush, hilly landscape before us. “As we walk down towards the house, I’d like to provide a brief timeline for you,” he began. “We’re standing at 1,400 feet above sea level due to a cataclysmic event that occurred over 400 million years ago.” He continued, “The tremendous pressure of the continental plates colliding caused the Earth’s surface to fold and buckle, creating the long, winding ridges of the Appalachian Mountains.

“However, 600 million years ago, this region was at the bottom of a sandy, shallow inland sea. Over millions of years, the inland sea drained, and the mountains were worn down by wind, weather and water,” Rod said. “The sedimentary deposit that was left behind was compacted and compressed to form Pottsville sandstone.”

Wright first visited the site of Fallingwater with Edgar Kaufmann Sr. to examine the natural landscape. He saw the weathered, horizontal lines of the sandstone outcroppings and referred to this as the “earth line” — and it became the inspiration for the layered stone walls and cantilevered terraces that mirror the natural environment.

Cantilever, you ask? It’s something that projects horizontally beyond its support, like a diving board, firmly anchored at one end and floating free at the other. You’ll see they feature prominently in the home’s design. 

One of the original wood cabins at what became Camp Kaufmann

Setting Up Camp at Bear Run

The Kaufmanns would flee Pittsburgh’s sweltering summers and infamously smoky air for the rolling hills and clear streams of Fayette County, Pennsylvania. In 1916, E.J. Kaufmann, as Edgar Sr. was known, began leasing a parcel of land at Bear Run from the Pittsburgh Freemasons. The grounds included the former Syria Country Club lodge, which E.J. renamed Camp Kaufmann.

Every summer, a third of Kaufmann’s department store employees would visit and stay in one of the many cabins that dotted the property. The camp was a place for employees to relax and enjoy the outdoors. They would hike, swim, fish and play games.

Not a bad perk: Employees of Kaufmann’s department store could go to the camp in the woods and swim under the waterfall.

Used with permission from the Western Pennsylvania Conservancy

In 1926, Kaufmann’s department store purchased the land and cabins from the Freemasons. However, the Great Depression forced it to quickly get out of the camp business. So, in 1933, E.J. assumed ownership of the land with the intent of building a modern weekend home. That same year, he showered his mistress Josephine Bennett Waxman with a quarter-million dollars’ worth of diamond and platinum jewels. The affair fizzled, but made headlines when E.J. attempted to return the jewelry to rival department store Horne’s, which sued him for non-payment.

Edgar jr. (left) worked for Wright (center) at Taliesin in Wisconsin. He introduced the architect to his father — and a beautiful partnership was begun.

As fate would have it, his artistically inclined son, Edgar jr., was studying with Wright at the Taliesin Fellowship in Spring Green, Wisconsin. During that time, Junior introduced his parents to the architect, and E.J. and Liliane decided to hire Wright to design their new home.

When Wright was hired to design Fallingwater, E.J. also commissioned him to create his executive office on the top floor of the flagship department store in Pittsburgh. It’s now on display at the Victoria and Albert Museum in London. 

Used with permission from the Western Pennsylvania Conservancy

A Patronage of Epic Scale 

The Kaufmanns and Wright were kindred spirits. They shared Wright’s conviction that good design could transform the lives of those it touched and believed that architecture should be in harmony with the natural world. Wright was a passionate advocate for organic architecture. He believed that buildings should be designed to complement their natural surroundings, and he often used local materials and natural forms in his designs. He once said, “I believe in God, only I spell it Nature.”

By the time E.J. met the architect, Wright was 67 years old and had not completed a major project in a decade. He was widely considered a has-been by architectural critics — but Fallingwater would mark a turning point in his career.

Talk about a comeback: Wright and Fallingwater on the cover of Time

The woodland retreat in rural southwestern Pennsylvania had already gained international prominence before it was even completed. In January 1938, photographs taken by John McAndrew were exhibited at the Museum of Modern Art (MoMA) in New York City and subsequently published in Architectural Forum magazine. Additionally, Wright was featured on the cover of Time with his drawing of Fallingwater behind him, proclaiming it to be his most beautiful work.

After the success of Fallingwater, Wright’s career took off again. He went on to design over 400 projects, including the Guggenheim Museum in New York. Of these, approximately 200 were built, and about 79 have since been demolished or destroyed by fire. Wright died in 1959 at the age of 91.

Wright and E.J. maintained a lifelong friendship and collaborated on many projects, although only three of them were ever realized: Fallingwater, the guest house and Edgar’s executive office.

Not without my dachshund! Liliane liked to bring her six dogs on weekends at Fallingwater.

The Kaufmanns’ main home, La Tourelle, was an Anglo-Norman style country estate in Fox Chapel, an affluent suburb of Pittsburgh. The family had two options to reach their weekend home. They could take a train from Pittsburgh to the depot at the bottom of Bear Run, where the creek flows into the Youghiogheny River. (The last time the B&O line stopped here was in 1975). Or they could be chauffeured by car. Liliane preferred the latter because she liked to travel with her six long-haired show dachshunds.

Before his death, Edgar jr. entrusted Fallingwater to the Western Pennsylvania Conservancy so it would always remain open to the public for all time.

Fallingwater: A Landmark Legacy

The house that has become an architectural legend was home to tragedy, though. On September 7, 1952, Liliane died of a sleeping pill overdose at Fallingwater at the age of 64. Three years later, E.J. died of bone cancer at 69. Their son, Edgar jr., inherited Fallingwater. 

The Kaufmanns didn’t have the best marriage. Edgar’s infidelities may have led Liliane to take her own life by overdoing on pills at Fallingwater.

Junior worked at MoMA from 1941 to 1955 and was an adjunct professor of architecture and art history at Columbia University in New York. 

In 1963, he entrusted the house and surrounding 5,100 acres of property, along with a $500,000 endowment, to the WPC to protect, conserve and, most importantly, assure that the home remains open to the public in perpetuity. 

Junior was gay and had a long-term relationship with Paul Mayén, a Spanish architect and industrial designer. Mayén's influence can be seen throughout the sunburst-shaped visitors pavilion, which was built under his supervision in 1980 by the Pittsburgh-based architectural firm Curry, Martin & Highberger. The complex complements its natural surroundings and makes great use of materials such as cedar, glass and concrete. I think Wright would have approved.

Paul Mayén, Edgar jr. and friend on the west terrace at Fallingwater. The men had a relationship for over 30 years.

Used with permission from the Western Pennsylvania Conservancy. 

Edgar jr. loved Fallingwater and when he visited Pittsburgh, he would often come and secretly lead tours. At the end of each, Rod told us, Junior would shock the group by asking, “Well, what do you think of my house?” –Duke

---

RELATED: Frida, Diego and Fallingwater

Frida Kahlo visited Fallingwater (and seduced a fellow guest there!).

Learn more about her and Diego Rivera’s connection to the Kaufmanns and their iconic home.

Meet the Mojigangas: The Larger-Than-Life Puppets on the Streets of SMA

What’s a mojiganga? From their origins in the 16th century to current wedding celebrations, here’s everything you need to know about this big and bold Mexican folk tradition. 

Spend some time in San Miguel de Allende, Mexico, and you’re sure to come across the giant puppets known as mojigangas. OMG, is that Frida on the right?!

On our first day wandering through the hilly cobblestone streets of San Miguel de Allende (aka SMA), Mexico, we stumbled upon a sign that read, “Mojigangas.” Being the curious adventurers that we are, we couldn’t resist the urge to investigate. We stepped off the street and saw that the metal door to the workshop of the Sanmiguelense artist Hermes Arroyo wasn’t fully closed, and decided to take a peek inside. We caught a glimpse of a few of his colorful, larger-than-life creations. 

We couldn’t help ourselves. Seeing that Hermes was talking to an assistant, we passed by his studio and walked into what we learned was the courtyard of his family home. We admired the cast of characters lined up against the walls. Catrinas — tall, female skeletons wearing fancy hats — stood shoulder to shoulder with a bride, groom and grinning devil wearing a striped shawl. 

Moments later, we were greeted by the master puppet maker himself. He was more than happy to show us around. 

“Mojigangas are very important to Mexican culture.

They are a representation of our customs and traditions, and they allow us to pass down our heritage to future generations.”

— Hermes Arroyo

When we asked to take a photo with them, he called over one of his assistants so Duke and I could both be in it with him.

Hermes regaled us with stories of his life and how he began making mojigangas (pronounced mo-hee-gon-gahz), a traditional Mexican folk art form of papier-mâché puppets with oversized noggins. He learned the art of making mojigangas from a master craftsman named Genaro Almanza, who was a coworker of his father. While apprenticing with Almanza, he became adept at working with a variety of materials, including resin, plaster, wood, fabric and paint.

Mojigangas come from a longstanding tradition of entertaining the public — and best of all, they don’t even mind being groped!

The Origin of Mojigangas  

Mojigangas are an essential component of the local culture. These towering figures are a familiar sight, bringing the streets to life with their vibrant colors and playful antics.

These puppets, also known as gigantes, or giants, have been around since the Spanish brought them to Mexico in the 16th century. In Catalan, capgrossos, or giant heads, were worn for street theater performances that provided comic relief. 

A mojiganga of Anado, the artist behind the ultra-quirky Chapel of Jimmy Ray, outside of SMA

Nowadays, the puppets reflect the country’s diverse cultural influences, with many sporting traditional indigenous dresses. The Mexican love of poking fun at death and sin is evident in the high number of skeletons and devils. And some pop culture icons have popped up as well, including Maleficent and Frida Kahlo. 

The top part of a mojiganga

The Art of Making Mojigangas

How are these quirky, supersized puppets made? First, an armature, or skeletal wire frame, is constructed in the shape of the figure. Then, using cartonería (from the Spanish word for cardboard), layers of paper and paste are affixed to the frame to create a base. After the base is dry, several more layers of paper are added, each getting progressively thinner and smoother. Once the paper layers are complete, the mojiganga is painted with vibrant colors and decorated with accessories like teeth, cloth arms and hands, clothing and other details.

Mojigangas grace the entrance to many shops in SMA.

Today, thanks to modern materials like foam and fiberglass, some mojiganga makers create even more impressive and intricate figures — some even have blinking eyes, mouths that open and pipes that smoke!

SMA has become a major wedding destination, and no celebration would be complete without a parade that includes mojigangas depicting the happy couple.

Here Come the Mojigangas: A New Wedding Tradition

Mojigangas have become a popular addition to wedding celebrations in San Miguel de Allende. Couples often customize their mojigangas to resemble themselves, complete with traditional wedding attire. The puppets then lead the wedding party through town in a parade called a callejoneada, where everyone dances and sings in celebration of the newlyweds.

If you’re thinking about incorporating mojigangas into your wedding, a customized pair of mojigangas typically costs between $500 and $1,000. It’s a memorable way to celebrate your big day. 

Hermes Arroyo graciously posed for a picture with Duke and Wally in his studio in San Miguel de Allende, and gave them a quick tour.

Hermes Arroyo: Master Mojiganga Maker

Our new friend Hermes has been making mojigangas for over 30 years. His work has been featured in exhibitions and festivals all over Mexico and the world. 

“Mojigangas are very important to Mexican culture,” he told Culture Trip. “They are a representation of our customs and traditions, and they allow us to pass down our heritage to future generations. It’s important to preserve these traditions, so that they can continue to be a part of our culture for years to come.”

Hermes’ dedication to preserving the traditions of mojiganga making has earned him a reputation as a master craftsman and a cultural ambassador for Mexico. His work has been featured in museums and galleries around the world, such as the Museum of Latin American Art in Long Beach, California and the Museo de Arte Popular in Mexico City. 

He has also inspired others to take up the art of mojiganga making by teaching workshops and sharing his knowledge and skills. 

The Day of the Dead parade that kicks off the Bond flick Spectre, complete with skeletal mojigangas, was so popular, it has become an annual tradition in CDMX!

His puppets were featured in the opening scene of the 2015 James Bond movie Spectre, for which he created dozens of mojigangas for the iconic Day of the Dead parade. He’s also appeared in the History Channel documentary series The Strongest Man in History in 2019, where he challenged four buff dudes to carry his mojigangas through the streets of San Miguel de Allende. His puppets stand between 16 to 20 feet tall and weigh over 40 pounds, or 18 kilograms. 

Some of the fun folk art for sale at Hermes’ shop, la Casa de las Mojigangas

We popped into his shop and came home with a much more manageable, smaller luchador sporting a blue mask and trunks. 

Meeting a master craftsman like Hermes is just one of the many delightful surprises that SMA has to offer. If you want to experience part of what makes San Miguel de Allende so special, head to his shop and studio and discover the magic of mojigangas. –Wally

La Casa de las Mojigangas

San Francisco 62
Zona Centro 37700
San Miguel de Allende
Guanajuato 
México

 

---

Budget-Friendly Everest Base Camp Trek Secrets

A thrilling Himalayan adventure can be within your reach. Here’s how to save money by staying and eating at teahouses, renting equipment, joining a group tour and other little-known tips from a local expert. 

A trek to the Everest Base Camp doesn’t have to break the bank! A local tour operator offers his money-saving tips.

Undertaking the legendary Everest base camp trek is a dream shared by many adventure enthusiasts around the world. The appeal of standing at the base of the world’s highest mountain, surrounded by awe-inspiring Himalayan landscapes and experiencing Sherpa culture, is a truly once-in-a-lifetime trip. 

Take the time to meet some Sherpas and learn some of their customs.

While it may seem like an expensive undertaking, as a co-founder of a local tour operator, I’m here to reveal budget-friendly tips and insights that will make your Everest base camp trek an affordable reality. Get ready to immerse yourself in the breathtaking beauty of the Himalayas…without worrying much about breaking the bank.

The backside of Ama Dablam with its gorgeous turquoise lake

Planning and Preparation for an Affordable Everest Base Camp Trek

Here are some key points to consider:

Go in the low seasons. 

Planning for the trek during the off-peak seasons (December to February and June to August) can significantly reduce the overall cost. Not only will you avoid the peak tourist flow on the trail, but you may also find discounted lodges and domestic and international flights.

Share the cost of a tour by joining a group.

Take a group tour. 

While independent trekking can be convenient and offer personal support from a guide and porter, joining a group is more cost-effective — you’ll be sharing the charges to hire a guide and porters. 

There are opportunities to rent or borrow gear if you don’t want to make the investment.

Rent or borrow trekking gear. 

Make a detailed list of essential items, such as sleeping bags, trekking poles, hiking boots and waterproof jackets. Look for gear rental shops in Thamel or consider borrowing equipment from fellow trekkers. You also might be able to borrow items like a sleeping bag or down jacket from some of the major Kathmandu-based tour operators.

The sprawl of Kathmandu. You can bus to Salleri, the jumping-off point for the trek, which is cheaper than flying.

Take the bus. 

A public bus or shared jeep from Kathmandu to Salleri may be a longer journey, but it’s a cheaper alternative to flying to and from Lukla.

Budget-Friendly Accommodations Along the Everest Base Camp Route

Getting affordable accommodation is entirely possible with following tips:

The teahouse lodges are much more affordable than their luxury counterparts.

Stay in teahouse lodges. 

Along the trail, there are numerous teahouse lodges that offer basic accommodation and meals. These no-frills lodges are more budget-friendly compared to luxury lodges like Yeti Mountain Home. Embrace the simplicity and warmth of teahouse stays, which also provide an opportunity to connect with other like-minded trekkers.

Share a room. 

To further minimize trip costs, consider sharing rooms with other trekkers. Many teahouses offer twin and triple sharing rooms, allowing you to split the bill. 

Colorful Namache Bazaar is built into the side of a hill and is home to most of the Sherpas in the travel biz.

 Shoot for lower-altitude villages. 

As you go higher, the cost of teahouse stays tend to increase. Choosing to stay more in lower-altitude villages, such as Namche Bazaar and Tengboche, can help save money and, at the same time, help you acclimatize to the altitude.

Everest Trek Food on a Budget

These handy tips on food options will help cut down costs of an Everest trek:

Teahouses serve dhal bhat, a traditional Nepalese dish — and it’s often all-you-can-eat.

Eat at teahouses. 

Go for local cuisine and enjoy the traditional dhal bhat (rice and lentil soup) offered in all teahouses. The meal provides a hearty — and affordable — source of energy. And you can get refills at no additional cost.

When you’re in Kathmandu, make sure to get a bunch of snacks to take with you.

Pack snacks. 

Stock up on energy bars, nuts and dried fruit in Kathmandu to avoid higher-cost options along the trail. These snacks are really helpful to quickly and cost-effectively boost your energy on the trail.

The sunset over Kala Patthar is a highlight of the excursion.

Permits for an Everest Base Camp Trek

Navigating the permit process and organizing trip logistics can be overwhelming. But the good news is they’re not too expensive. Here’s what you need to know:

TIMS Card

Cost: 2000 Nepalese rupees (about $15)

The Trekkers’ Information Management System card (commonly known as a TIMS card) is a necessary permit for Everest base camp trek. Get the card in Kathmandu by visiting the Nepal Tourism Board or the office of the Trekking Agencies Association of Nepal.

Sagarmatha National Park Permit

Cost: NPR 3000 (about $23)

You must get a pass for Sagarmatha National Park to complete an Everest base camp trek. Obtain an SNP permit in Kathmandu, or you can get one on the trail.

Khumbu Gau Palika Card

Cost: NPR 2000 (about $15)

Another essential permit you need to enter the trail is the Khumbu Gau Palika Card. You can also obtain one on the trail. However, fill out the form in advance and keep the submission number for quick processing. Follow this link to register for the permit.

A trek to the Everest Base Camp may be a priceless spiritual experience — but it doesn’t have to cost a fortune.

Everest Base Camp on a Budget

Planning for a budget-friendly Everest base camp trek allows you to experience the beauty of the Himalayas without worrying too much about your budget. By carefully planning your trek, choosing teahouses, eating local cuisine, and managing permits and logistics competently, you can make your dream of a Mount Everest base camp trek a reality. Get ready for breathtaking landscapes, meet Sherpas, experience their culture and experience unforgettable memories on a Himalayan adventure.

An Everest base camp trek is an exciting journey of self discovery, and with the right approach, it can be both affordable and life-changing. So, tie up your hiking boots, pack your backpack, and prepare for an impressive Himalayan adventure without the hefty cost. –Madhav Prasad 

---

Madhav is the tour coordinator and co-founder of Mosaic Adventure in Kathmandu.