The Turbulent History of Daufuskie Island

Once home to many Gullah families, this South Carolina Sea Island has a rich history, including the Yamasee War in Bloody Point and the once-thriving Daufuski Oysters business.

A wedding at the Union Baptist Church. Daufuskie Island was once home to hundreds of Gullah — but only 12 or so remain today.

Part of Daufuskie’s charm lies in its unspoiled landscape. Gnarled limbs of old growth live oaks dripping with Spanish moss. Outlying marshes of Spartina grass rustling in the wind. Many of its roads are still unpaved, which is one of the reasons we were unable to visit last year due to heavy rainfall. 

The South Carolina Sea Island, situated between Hilton Head Island and Savannah, Georgia, has many dilapidated historic properties — but there are also a couple of newer gated communities, including the upscale Haig Point and Bloody Point, which are strictly off limits to non-residents. The island was once mostly populated by Gullah, African American descendants of slaves living in South Carolina (and called Geechee in Georgia). Nowadays, less than a third of the homes on Daufuskie are owned by the original Gullah families — and only 12 or so Gullah actually still live there. 

“The Yamasee War was a massacre, as native weaponry was no match for European firepower — which is how the neighborhood Bloody Point got its name. ”

Chief Tamochichi, with his nephew, of the Yamacraw, a native tribe composed of Creek and Yamasee. (Incidentally, when Pat Conroy wrote about Daufuskie in this memoir, The Water Is Wide, he changed the island’s name to Yamacraw (but he wasn’t fooling anybody.)

The First Inhabitants: A Deal With Spain

In the 1500s, the Muscogee (aka Creek) native tribe encountered the invading Spaniards, who claimed the Atlantic coast spanning from St. Augustine, Florida to Charleston, South Carolina. However, when they stopped on Daufuskie, they decided that this wasn’t an ideal place to start a new colony. They left a few Iberian horses known as the Carolina Marsh Tacky and made a deal with the Muscogees. If the natives were to fend off any other Europeans looking to colonize the area, the Spaniards would back them up with military support and pay them in gold. 

Despite the Spanish promising they’d help the Native Americans fend off other European invaders, they abandoned them to the British.

The Yamasee War: How Bloody Point Got Its Name

Time passed, and the next two centuries had little effect on the natives, until the English established a colony on Daufuskie. Suffice to say, the Spanish didn’t keep their word in offering support and were nowhere to be found. 

Inevitably, conflict arose, in part because the British settlers believed it was their sovereign right to claim the land. And while the indigenous Muscogee and Yemassee traded food, animal hides and local knowledge for knives, copper kettles and beads, the exchange rate wasn’t deemed fair. 

Tomahawks and bows were no match for the British army’s guns. The Yamasee War resulted in the slaughter of the indigenous people.

This prompted the Yamasee, who inhabited the nearby coastal region of Georgia, to join the Creek in attacking the British settlers. The raids turned into massacres, as native weaponry was no match for European firepower — which is how the neighborhood Bloody Point got its name. 

A small one-room wooden home known as a single pen house on Daufuskie

The Rise of Slave Labor 

After the war ended, English settlers cleared the island of vegetation to cultivate crops. They also divided the island into 11 plantations. According to our guide Ryland, with Tour Daufuskie, it was so thoroughly cleared, it was said that you could see from one end of Daufuskie to the other — a depressing fact given that the island is five miles long and two and a half miles wide. 

The British brought slaves from the Rice Coast of West Africa as well as Central Africa. European settlers relied on the skills of the enslaved to cultivate rice, cotton and indigo, resulting in some of the wealthiest antebellum plantations in the South. 

Over time, the enslaved Africans developed a dialect also called Gullah. The vocabulary and grammatical roots came from English and African languages. Isolated from the mainland, the Gullah maintained African traditions, culture and religion. Gullah is a living language that’s still spoken in the region. 

The Uncle Remus stories, including the tales of Brer Rabbit, were written in Gullah.

The British tried growing rice and sugarcane — crops that had flourished on nearby Hilton Head. But because Daufuskie is at a higher altitude, its ground-water levels were too low to sustain these lucrative crops for export. 

Indigo was the first profitable commercial crop and a significant part of the economy for about 50 years, followed by Sea Island cotton. The indigo plant was grown to produce a royal blue dye that was exported to England. “If it had ‘royal’ in the name, they were gonna buy it,” Ryland said.

The spongey palmetto logs used to build Fort Moultrie helped absorb cannon fire from the British armada.

Why South Carolina Is the Palmetto State

Throughout the Revolutionary War, South Carolina remained loyal to England. Part of this was an economic motivation: The colonists believed their defeat would end the demand for indigo. However, as the British fleet got closer, the settlers realized it didn’t matter whether or not they were loyalists; they would still be attacked. 

To defend Charleston harbor, the colonists built Fort Moultrie on Sullivan’s Island from the palmetto, or cabbage palm. The name cabbage palm comes from the fact that the heart of the palm can be eaten raw or can be cooked into what was known by early settlers as swamp cabbage. 

Palmetto isn’t a traditional type of wood. It’s soft, doesn’t splinter and is almost sponge-like due to its high water content. Fort Moultrie had two walls of palmetto logs and sand, a combination that worked well at absorbing cannonballs fired at it by British ships. This unique wood helped save South Carolina, which became the Palmetto State, and the tree now has a place of honor on the state flag. 

After the war ended, England did indeed stop importing indigo from South Carolina. They basically said, if you’re not part of our kingdom, we don’t want your indigo. The crown had a new colony in India, and to this day, India is the world’s top producer of indigo. 

However, England did continue to purchase Sea Island cotton because it was just rare enough that they couldn’t be very picky about where they got it from. Freed slaves who lived on the island grew cotton through the Civil War, until fields were ruined by the boll weevil. 

Out Back Daufuskie Way by Alexandra Sharma

From Reparations to Sharecropping

Union forces captured Daufuskie in 1861. Their main job was to keep track of the ships going in and out of the Savannah River and ensure that no weapons, food or ammunition reached the Southern states. Plantation owners fled, leaving behind their property as well as their elderly slaves, who weren’t deemed worth the expense to relocate.

After the Emancipation Proclamation, Daufuskie was home to a large population of freed slaves who had worked on the island’s plantations. As a form of reparation, slaves received 40 acres and a mule, land abandoned by White colonists throughout the South. 

However, President Andrew Johnson intervened, ordering most of the land to be returned to its former owners. Despite having settled the land, the Gullah on Daufuskie had to switch to sharecropping, a system where the landowner allowed use of the land in exchange for crops. The situation wasn’t unlike serfdom, tying the Gullah to the land and trapping them into high debts.  

The oyster industry employed Daufuskie residents in its heyday. When the oyster beds were polluted from a nearby paper mill, most islanders left — never to return.

Aw Shucks: When the World Was Their Oyster

Indigo and cotton weren’t the only lucrative industries on the island. L.P. Maggioni & Company established an oyster cannery on Daufuskie in 1894 and employed many Gullah men, women and even children. Containers with the distinctive profile of an Indian chief on its label can be seen in the Daufuskie Island History Museum.  

Gullah men went out on the water in bateaux, flat-bottomed wooden boats, during low tide to pluck up all the oysters they could haul back. It was the women who shucked the oysters, though — up to 7 to 9 gallons a day. 

While the men went out in the boats to gather oysters, it was women (and children) who had to shuck them all.

Even though the local cannery closed in the 1950s, you can still get Daufuski Brand Oysters — they just come from Korea now.

There was a cannery on the island from 1898 to 1956. Around that time, wood pulp waste from a paper mill on the Savannah River polluted the water and contaminated the oyster beds. With the closing of the factory, most families left for better opportunities in nearby Savannah. 

Daufuski Oysters are still available — they’re just harvested in Korea.

Some of the Gullah homes on Daufuskie are available as vacation rentals as part of a program to preserve them.

Heirs’ Properties on Daufuskie 

As we drove around the island in a golf cart, we noticed wood-framed homes sitting among the vegetation in varying states of disrepair. We asked Ryland about them, and he informed us that they’re historic Gullah homes known as oyster cottages. Referred to as “heirs’ properties,” these homes are passed down from generation to generation without legal documentation. Most Gullah never returned to Daufuskie, but all heirs have the same claim to the property, whether or not they live on it, pay taxes on it or have ever set foot on it. Because so many people can be involved, it’s tough to sell or restore one of the homes since everyone must agree on the course of action. As a result, many of the oyster cottages have become dilapidated. 

Enter the nonprofit Palmetto Trust for Historic Preservation (now Preservation South Carolina), which developed the Daufuskie Endangered Places Program in 2011. The initiative was funded in part through a grant provided by the 1772 Foundation, an organization whose mission is to preserve historic properties. The trust’s first project was to restore the Frances Jones House. 

It’s a cool program: Descendants retain ownership under a long-term lease with the preservation group. Restored cottages are available as vacation rentals. Once the lease is paid off, the homes revert back to the heirs. By staying on Daufuskie Island, you’re helping preserve its history. 

The haunted-looking Melrose Resort on Daufuskie, long abandoned after its owners swindled investors out of millions and declared bankruptcy.

Financial Fraud at Melrose Landing 

In the modern era, Daufuskie has developed some high-end gated communities. But even the best-laid plans can go awry. Case in point: Melrose Landing. The namesake resort was developed in the 1980s and included an inn, beach cottages, a Jack Nicklaus-designed golf course and a ferry landing.

The resort was purchased in 2011 by Utah-based developer Pelorus Group, which, over eight years, proceeded to defraud its investors. The real estate firm ran a dubious Ponzi-like scheme, including wire and tax fraud, using $1.8 million of investor money for personal use without disclosing any of it to the IRS. The vacation property first filed for bankruptcy in 2009 and again in 2017, when the firm’s managing partner, James Thomas Bramlette, was indicted. In the end, the Pelorus Group owed creditors about $35 million. The derelict resort is currently seeking an investor willing to put up $19 million in cash. Any takers?

---

The following photos were taken by Jeanne Moutoussamy-Ashe from 1977 to 1982. At the time, less than 85 permanent residents lived in the 50-some homes on Daufuskie. The island’s amenities consisted of a co-op store, a two-room school, a nursery, a church and two active cemeteries.

An Old Woman Sitting at a Table in Her Home by Jeanne Moutoussamy-Ashe

Susie Sanding Next to a Holy Picture in Her Living Room by Jeanne Moutoussamy-Ashe

A Shrimper and His Son by Jeanne Moutoussamy-Ashe

Boiling Crab by Jeanne Moutoussamy-Ashe

Daufuskie’s Rich but Tragic History: Hope for the Future

Daufuskie has a turbulent history: bloody battles, mistreatment of slaves, the lost oyster industry. It once bustled with activity and commerce, but now few Gullah people remain. In fact, much of the island is home to wealthy White residents living in private gated communities such as Haig Point and Bloody Point. 

But by learning about and visiting the island, we can help preserve a vibrant heritage. And thanks to Preservation South Carolina and others like them, future generations of Gullah families might someday be able to return to the island. –Duke

 

---

Check out those sideburns on Conroy!

READ ON: Daufuskie Island Tour: Learn about bestselling author Pat Conroy’s connection to the island, see the historic sites and meet some local artisans.

The Sea Pines Shell Ring Mystery

Hidden in the Sea Pines Forest Preserve on Hilton Head is a 3,500-year-old Native American archaeological treasure.

An archeological team excavates the Sea Pines Shell Ring to better understand what it was used for thousands of years ago

Whenever we visit my parents on Hilton Head Island, South Carolina, we like to explore the forest preserve. As we wander the trails, we cross boardwalks over pitch-black bogs covered in neon green flora. We’ll see a line of horseback riders plodding along on an excursion from nearby Lawton Stables. Families throw lines in the water in the hopes of catching a fish for dinner.

And if we head between Lake Joe and Lake Thomas, we’ll come upon the Indian Shell Ring, as we did one day a couple of years ago. It’s usually a quiet spot under the cover of trees — but on this day, we stumbled upon the midst of an archeological dig.

“Our best guess is that the ring was a place where people lived year-round and would occasionally hold large-scale gatherings in which they feasted on shellfish and other foods.”

— Matthew Sanger, Binghamton University, New York

The man in charge of the excavation is Matthew Sanger, assistant anthropology professor and co-director of the public archaeology program at Binghamton University in New York. He came right over and told us all about the mysterious shell ring. He obviously has a passion for the project.

Matthew Sanger, a professor at Binghamton University in New York, leads the project

What first drew you to the Sea Pines Shell Ring?

I have worked at other shell rings located in Georgia and had heard about the one at Sea Pines. There are at least 50 known shell rings spread across the coast between South Carolina and through the Gulf Coast to Mississippi.

The Sea Pines Shell Ring is well known for being one of the most accessible (others are often on uninhabited islands or well off the beaten path) and being one of the best preserved (many others are under parking lots, have been disturbed or destroyed by rising sea levels, etc.).

A team of students gets hands-on experience unearthing artifacts at the Sea Pines Shell Ring

Tell us a bit about how the project works.

I bring a crew of students to Hilton Head every summer as well as occasionally during our other breaks (Winter and Spring Breaks are the most common). The crew works with me over a month or so as we excavate the site in search of clues to how the ring formed, who lived there, etc.

Where will the artifacts end up?

We bring all of the artifacts back to Binghamton with us at the end of the summer. We then spend the rest of the year processing and analyzing the artifacts. We will hold onto the artifacts for the next few years, but plan on ultimately transferring them to a local institution in South Carolina.

What’s the timeline?

We are currently planning on continuing to do excavations at the Sea Pines Shell Ring for the next two to four years, depending on funding and what we find.

Hurricanes Matthew and Irma caused Hilton Head Island to be evacuated in recent years. How did the hurricanes affect the project?

We were very lucky that the ring survived both hurricanes unscathed. We had some downed trees, but really almost no damage at all.

Archeologists attempt to solve the mystery of the shell ring and the house that might have once been situated inside it

What’s your best guess about what the ring was used for?

So far, our best guess is that the ring was a place where people lived year-round and would occasionally hold large-scale gatherings in which they feasted on shellfish and other foods.

The Sea Pines Shell Ring is one of the smallest shell rings, so it may have been a year-round home to a small group of families — perhaps only four to six households.

But on occasion, the ring might have hosted events that brought together dozens, perhaps more than 100 people.

What type of people lived in this area at the time of the shell ring?

Roughly 3,500 years ago, when the Sea Pines Shell Ring was forming, the South Carolina coast was inhabited by Native Americans. It is impossible to characterize these Native Americans as belonging to a particular modern tribe, but their progeny likely includes members of a wide number of tribal groups, including the Yemessee, Escamacu, Edisto, Coosa, Pee Dee and Sewee, to name a few.

What was the biggest surprise you found on the dig?

Last summer we came across what looks to be the remains of a house inside of the ring. The evidence is very ephemeral — which is not surprising, considering that the house has been gone for more than 3,000 years. But we came across some stains in the soil that look like where a few walls might have been located as well as an area that looks like it could have been a floor. We are returning to further excavate this area this coming summer to see if this is indeed an ancient home.

Note: For the past couple of years, the Sea Pines Shell Ring has been off limits due to hurricane cleanup in the forest preserve. –Wally

---

Heading to Hilton Head?

The Gullah History of Hilton Head Island

A Civil War battle in Port Royal, South Carolina, the first ex-slaves to be paid wages and a Reconstruction village all play a part in this African-American community’s heritage.

View fullsize

The Gullahs of Hilton Head Island were descended from African slaves and are a key part of the history of the Civil War and Restoration

We liked him right from the get-go. He had a great sense of humor and has been a part of the Gullah community his whole life.

“My name’s Irvin Campbell — but you can call me Irv,” he said.

“The blacks on Hilton Head Island were the very first former slaves to earn wages and actually get paid for their labor.”

My mom had suggested we take the Gullah Heritage Tour, a two-hour bus ride around Hilton Head Island, South Carolina that highlights a vibrant African-American community.

“The Gullah people are the descendants of the slaves who worked on the rice plantations in South Carolina and Georgia,” said historian Joseph Opala. “They still live in rural communities in the coastal region and on the Sea Islands of those two states, and they still retain many elements of African language and culture.”

The Gullah Heritage Corridor stretches from St. Augustine, Florida up to Wilmington, North Carolina, and Hilton Head Island played a key role in the community.

Not so long ago, Gullahs owned much of the land on the 26,880-acre isle. Today, they own less than 1,000, Irv informed us.

 

The name Gullah comes from a corruption of their original African tribe.

These descendents of West African slaves take their name from the Gola or Gula tribe from Liberia and Sierra Leone. They settled on the 100 Sea Islands in the Hilton Head area. After the Civil War, more than 1,200 freed slaves remained.

Gullahs are also called Geechees.

The word is synonymous with Gullah. It means “living by the water,” according to Irv.

Gullah tends to be used more often to describe those living in South Carolina, and Geechee for those in Georgia.

 

View fullsize

Union troops quickly took over Hilton Head Island from the Confederacy during the Battle of Port Royal

The heart of the Battle of Port Royal only took about five hours.

During the American Civil War, Union troops wanted to stop trade in the Confederacy, which led to an attack at Port Royal Sound, off of Hilton Head Island.

It didn’t take Union troops long to gain control of the island, according to Irv. “They didn’t have any opposition,” he said.

The Port Royal Experiment involved paying freed slaves for the first time — right near the start of the Civil War.

When the Union Army occupied South Carolina’s Sea Islands, including Hilton Head, on November 7, 1861, it freed about 10,000 slaves. Keep in mind that this was all near the beginning of the Civil War.

The Confederate Army and the white plantation owners hightailed it out of there, and the Union Army found itself in possession of a region famous for growing cotton.

It decided upon the novel idea of an “experiment”: Try paying wages to these contrabands (the awful word used to describe slaves freed by Union forces as well as for those who had escaped). The blacks on Hilton Head Island were the very first former slaves to earn wages and actually get paid for their labor.

Missionaries, teachers, doctors and ministers came from New York and Pennsylvania to educate and help shape the African-American community.

The Gullah community used to look after its own.

In the Gullah communities that developed on Hilton Head, everything was shared, and everyone knew each other.

“We’d catch enough fish to feed those families who didn’t have a boat. We took care of each other,” Irv told us.

That's not the case any longer, he added.

Hilton Head Island really changed when the bridge to the mainland was built. (And changed again with the Cross Island Parkway.)

After the Civil War ended, Union soldiers auctioned off the island, according to Irv. Northern businessmen, called carpetbaggers for the soft-sided bags they traveled with, bought the entire island and sold it off. Many Gullah families purchased acreages, and for nearly a century, they farmed their land.

But once the bridge that connected the island to mainland was built in 1956, there was an influx of people to the island.

“That’s when families started locking their doors” (which comes out sounding like doe), Irv told us.

There used to be just one paved thoroughfare on the entire island. “We called it the Tar Road,” Irv said.

Later, in 1989, the Cross Island Parkway was constructed, making Hilton Head even more accessible to the vacationers (many from Ohio, as it’s about the max you’d be able to drive in a day) that now flock here every summer.

View fullsize

A Mitchelville family poses with a Union soldier

The Reconstruction after the Civil War began on Hilton Head Island at Mitchelville.

In what is now called Fish Haul Creek Park on the “heel” of the island, the community of Mitchelville was created. The government provided freedmen a quarter of an acre of land and the materials to build a 22-by-18-foot house. I couldn’t get over how small that really is. I had a hard time imagining even one person having room to lie down to sleep in a space of that size — especially if there was a stove or table or any other piece of furniture, never mind if an extended family lived together.

View fullsize

The government gave former slaves the material to build small houses and a plot of land to farm on in Mitchelville on Hilton Head Island. It was the first freedman’s community after the American Civil War

Mitchelville lasted from 1862 to 1877, when it finally dissolved.

“Many people realized they could move anywhere else,” Irv said.

Irv’s involved in a project to restore Mitchelville.

View fullsize

Harriet Tubman, famous for her involvement with the Underground Railroad, had to see what the Mitchelville hype was all about

Mitchelville’s most famous visitor was none other than Harriet Tubman.

“These industrious new citizens built homes on neatly arranged streets, elected their own officials, developed laws, built an economy and implemented mandatory education for their children,” Historic Mitchelville Freedom Park reports. “In fact, the reports of the success of Mitchelville were so glowing, that the famous Underground Railroad freedom fighter, Harriet Tubman, was sent to Hilton Head to see this bustling town, so she could share the story of Mitchelville’s self-governed success with future freedmen towns.”

The most successful local Gullah family would sail off to trade goods.

One plantation was named Spanish Wells for the freshwater wells dug by the first European invaders.

In the 1920s to the ’50s, Gullahs would trade fruit, veggies and wild game on the Simmons family’s property in Spanish Wells. Whatever was left was given to Simmons, who would sail off to Savannah, Georgia once a week to sell the goods. It was a 45-hour journey — and sometimes the winds weren’t favorable, so they couldn’t make it Savannah, and the perishable goods would be lost.

Indigo Run Plantation was where the healers lived.

The neighborhood once known as Gardner was home to the Aiken family, the “medicine makers,” according to Irv.

There weren’t proper doctors on Hilton Head, and this father and son handled medical cases — at least the ones the midwives didn’t attend to.

“But Mr. William Aiken took his recipes with him when he died,” Irv said.

One of the main crops was rice, which led to fatal diseases — among the white folk, at least.

Rice cultivation needed freshwater ponds, but these bred hordes of mosquitoes, which in turn carried malaria and yellow fever.

Thing is, only the whites were affected; because South Carolina has a similar semitropical environment to Africa, and the Gullahs had sickle cell immunity, slaves didn’t get sick, Irv told us.

Many early structures were constructed of an unusual material.

Irv drove us past the ruins of part of a plantation owner’s home — that of William Pope, known as “Squire” because he had so many properties.

The structure looks like an art project, as if there are shells stuck all over it. And indeed, there are: Buildings of this era were made of tabby, which consists of lime, sand and oyster shells.

Squire Pope is the largest Gullah neighborhood on the island. Its original inhabitants were known for fishing and shrimping.

Gullah cemeteries are placed by the water.

We passed a small cemetery, which Irv points out is atypical, as it’s situated inland.

"You see, Gullahs bury their dead along the edge of a waterway because they believe that's the only way we can get back to their homeland,” Irv told us. “It’s so spirits can take the waters back to West Africa.”

Most homes and schoolhouses were built on stilts.

You’ll see stacks of bricks propping up the buildings. This was because people kept chopped wood underneath so they’d always have some dry wood to cook with and keep them warm.

Beach pavilions were once quite a scene.

In the Chaplin neighborhood, Irv told us about beach pavilions. Back in the day, the pavilions would have changing rooms, showers and a dance floor, all under one roof.

We stopped at Driessen Beach Park and headed down the boardwalk to take photos by the water.

“They used to bring in Motown singers, from 1957 to ’70,” Irv reminisced. “We’d drive right on the beach. In 1965, Ike and Tina Turner were here. I remember that one well. I was 18 years old.”

Hilton Head natives like their privacy.

When I first came to the island as a kid, I learned that McDonald’s had to build a brick restaurant to fit in with the Hilton Head aesthetic, and that they weren’t allowed to put up their trademark golden arches. I thought that was the coolest thing — a town telling a huge company like Mickey D’s to follow their rules or shove it.

Strict rules remain when it comes to construction projects.

“People come to the island and complain they can’t find anything!” Irv said. “On Hilton Head, we believe in setbacks and buffers. It's the law on Hilton Head that nothing can be built to the curb. And there are strict tree laws. Gotta be setbacks and buffers.”

The Stoney plantation was once the main drag.

“This used to be our downtown,” Irv said.

There were four Gullah general stores that sold gas, along with a vast assortment of other goods.

“You could get anything at these stores, from penny candy to a piece of equipment for your horse harness,” he told us.

Then Irv regaled us with a tale from his childhood.

“You could buy all-day jawbreakers there. You’re too young to remember Sugar Daddy [caramel pops]. You could suck that for two days! We’d save the wrapper, suck on it all day, then put it on our windowsill. Next day, what would it be covered with? Ants! We’d take that candy to the water pump, wash off those ants and start sucking on it again!”

Tip: We found a $2 off coupon in one of the free publications, Island Events. Tickets cost $32 for adults; $15 for kids 12 and under.

If you’re spending some time on Hilton Head, there’s much more to do than play golf and go to the beach. Consider hopping on the bus for an insightful tour of the island’s fascinating Gullah heritage. –Wally