colonia san ángel

Diego Rivera and Frida Kahlo House-Studio Museum

The studio and home of prolific artists Diego Rivera and Frida Kahlo at the Museo Casa Estudio Diego Rivera y Frida Kahlo wows as a striking example of 1930s Mexican modernist architecture. 

Fence post cacti lined up in front of Diego Rivera's modern white and red studio and home in the San Angel neighborhood of Mexico City

You definitely have to tour Casa Azul and Anahuacalli Museum — but this site is also worth visiting if you have time.

When Wally and I talk to friends about our travels in CDMX, the conversation often turns to the places we’ve seen, and the places on our list for our next trip. 

One of the places I’d been wanting to visit was the Museo Casa Estudio Diego Rivera & Frida Kahlo, the former home and studio of two of the city’s most revered artists — though I’d argue that Frida has eclipsed Diego in fame since their deaths in the 1950s. It felt like a fitting comeuppance for how he treated her. But more on that later. 

Whenever Frida wanted to visit Diego, she had to pull herself up an exterior floating staircase and cross a narrow footbridge.

Diego had specifically requested this to make it difficult for Frida to enter his studio (and see his adulterous dalliances). 

Their tumultuous relationship undoubtedly checked the “it’s complicated” box.

San Ángel: An Escape From the City

The historic house museum is located in San Ángel, an enchanting neighborhood southwest of Mexico City. Once a separate municipality, San Ángel served as a retreat for wealthy families who built grand country homes to escape the chaos of city life during the rise of the Industrial Revolution. Ancient lava flows shaped this rugged terrain, where its cobbled streets and colonial estates were eventually consumed by the ever-expanding sprawl of Mexico City.

Duke and Wall stand on the rooftop terrace of Diego's house and the walkway that leads to Frida's

Duke and Wally stand on the terrace by the walkway that connected Diego’s home to Frida’s.

We planned our visit to coincide with the Bazar Sábado, a weekly market held on Saturdays, where artists and artisans set up shop and sell their wares. 

Our Uber driver dropped us off at the museum’s entrance on Calle Diego Rivera. As we waited for our guide, we couldn’t help but notice valets dressed in traje de charro, the traditional attire of mariachis, running past us in pairs. They were undoubtedly heading to the entrance of the nearby San Ángel Inn to park arriving cars. Known for its restaurant, the historic inn is a favorite dining spot for both locals and tourists, especially on weekends.

Museo Casa Estudio Diego Rivera y Frida Kahlo, with Diego's white home connected to Frida's blue one by high walkway

O'Gorman's Mexican fence post cactus barriers (and modern aesthetic) pissed off his traditional neighbors.

Wally and I walked to the front of the property, which faces Avenida Altavista. In our opinion, the best view of the two buildings is from across the avenue. On the left is the big house, a boxy white and red structure with a distinctive sawtooth roof and water tanks, which once served as the residence and studio of the plus-sized muralist Rivera. 

It’s linked at roof level by a narrow walkway and contrasted by the little house, the vivid blue home on the right, which belonged to his unibrowed surrealist painter wife, Kahlo.

The bathroom and a poster of Frida at Museo Casa Estudio Diego Rivera y Frida Kahlo in CDMX

The building that now serves as the restrooms originally functioned as a darkroom for Kahlo’s father, Guillermo.

Not the Blue House: The History of Diego and Frida’s San Ángel Studio Home

When the site opened at 10 a.m., we met our guide, Fernanda, in the museum’s courtyard. She resembled a proto-punk Japanese schoolgirl, with her nose ring and dressed in a long-sleeve white shirt under a black sweater, grid-pattern miniskirt fastened with oversized buttons and shiny black loafers. Joining us were a couple from Alabama celebrating their pandemic-postponed honeymoon and a towering white-haired man on a business trip from Germany who had added a day for sightseeing. 

Before the tour began, Fernanda asked how many of us had visited Casa Azul, Kahlo’s family home in the boho Coyoacán neighborhood. She explained that a lot of visitors show up here thinking they’re about to see the Blue House.

“It’s important to understand the difference,” Fernanda explained, “because that’s the house where she was born and where she returned after divorcing Rivera in December 1939.” 

She continued, “Here, there isn’t much furniture — it’s more of a photographic history. But what makes this site significant is the architecture of these three buildings.”

Fernanda, a tour guide at the Museo Casa Estudio Diego Rivera y Frida Kahlo in San Angel Inn, CDMX

Our charming tour guide, Fernanda, was an expert on O’Gorman, Rivera and Kahlo.

Kahlo only lived here for six years. The couple moved into the home in January 1934 after Rivera was essentially forced to return to Mexico following the controversy surrounding his mural at Rockefeller Center, Man at the Crossroads. The mural, which included a depiction of Vladimir Lenin, led the Rockefellers to order its destruction and terminate Rivera’s commission. Rivera later re-created the mural in Mexico City. This version, titled Man, Controller of the Universe, can be seen at the Palacio de Bellas Artes murals in Mexico City.

Kahlo and Rivera remarried in December 1940, a year after their divorce, at San Francisco City Hall in California; however, she never returned to San Ángel. Her declining health made it more practical for her to remain in the beloved house of her childhood, la Casa Azul, which now serves as a popular attraction. This house offers a comprehensive glimpse into her life, showcasing her furniture and personal belongings. Rivera, however, lived in the studio home until his death in 1957.

In 1981, the National Institute of Fine Arts (INBA) acquired the houses from Rivera’s daughter, Ruth Rivera Marín, and, after nearly 16 years of restoration, it opened to the public. And three decades later, INBA acquired the Cecil O’Gorman House and incorporated it into the museum campus.

A wall of windows, pilotis and a curving exterior staircase at the Cecil O'Gorman House

You can imagine Juan O’Gorman’s bold modernist design didn’t go over so well with the neighbors, who lived in colonial-style homes.

Cecil O’Gorman House 

Thanks to his interest in sports, Juan O’Gorman was the first to discover that the pair of tennis courts belonging to the San Ángel Inn were for sale.

In 1929, the aspiring 24-year-old architect purchased the plot at 81 Las Palmas, now Calle Diego Rivera, using money he had earned as chief draftsman at Carlos Obregón Santacilla’s atelier. 

He then began constructing a revolutionary dwelling inspired by Swiss architect Le Corbusier, whose work he had studied at the Universidad Nacional Autónoma de México (UNAM). The design adhered to the principle that buildings should be created solely based on their purpose and function. 

Nearly a century later, the structure remains one of the earliest examples of functionalist architecture in Latin America. Its stripped-back, utilitarian design was radical for its time, standing in sharp contrast to the surrounding 18th century colonial homes.

A closeup of the exterior concrete staircase at the O'Gorman House in San Angel Inn, CDMX

An exposed concrete spiral staircase swirls up the side of O’Gorman’s house.

By 1930, O’Gorman had completed the Cecil O’Gorman House, which, according to his autobiography, he designed as a home and studio for his father. 

But that’s not the whole story. 

His father, the Irish painter Cecil Crawford O’Gorman, was an avid collector of colonial art and antiques. He already owned a spacious hacienda nearby and had no interest in downsizing to the modernist glass box that his son had built. In reality, it’s likely that O’Gorman designed the house to showcase his architectural ideas and intended it to serve as a prototype for low-income housing, though the project never came to fruition.

Elevated on pilotis, slender columns that raise the reinforced concrete structure off the ground, this innovative construction method eliminated the need for traditional load-bearing walls, allowing O’Gorman to incorporate an entire wall of articulated glass windows. 

Access to the second floor is provided by an external spiral staircase, but unfortunately, it was closed during our visit due to the installation of an upcoming exhibition.

Side view of the brick red Cecil O'Gorman House in CDMX

We weren’t able to go upstairs in the O’Gorman House because they were setting up for a new exhibition.

Like Rivera, O’Gorman had socialist inclinations and sought to challenge the norms of his time. He wasn’t just building a home — he was making a declaration of functionalist design amid the traditional architecture that characterizes much of San Ángel.

The neighbors were said to be outraged, demanding that his architectural degree be revoked. 

The locals didn’t care for the home’s curb appeal, either. Enclosed by Pachycereus marginatus, a tall columnar cactus, also known as Mexican fence post cactus, and landscaped with agaves, it reflected the aesthetic of an indigenous Mexican village rather than the prevailing manicured European style.

Rivera, on the other hand, appreciated O’Gorman’s vision. He commissioned him to construct a similar pair of homes for himself and his wife, Kahlo, on the adjacent lot. 

A model of the Museo Casa Estudio Diego Rivera y Frida Kahlo complex inside the O'Gorman House

A model of the property inside the O’Gorman House.

Inside, what formerly served as the dining room and kitchen now holds a glass case with a scale model of the trio of buildings as well as a series of photographs by Cristina Kahlo-Alcalá, Kahlo’s grandniece. Among the photos are images of the hospital gowns Kahlo wore during her stays at the American British Cowdray Hospital in Mexico City, on which she often used to wipe excess paint from her brushes while she painted.

Prepatory sketch on the wall of the mural Entre Filosofia y Ciencia in the O'Gorman House in CDMX

These doodles became the mural Entre Filosofía y Ciencia by O’Gorman.

In 2012, the museum’s restoration team uncovered the sinopia, or preparatory sketch, for the fresco Entre Filosofía y Ciencia (Between Philosophy and Science) on a layer of lime plaster beneath where the completed mural by O’Gorman originally stood. The fresco was purchased by Banco Nacional de México in 1957 and, when it’s not traveling, can be found in the Museo Foro Valparaíso.

The floating exterior staircase and walkway at Frida's blue house at the Museo Casa Estudio Diego Rivera y Frida Kahlo, CDMX

Recall that Frida had leg and back issues, and imagine her having to walk up and down this floating staircase onto her roof and then across the walkway to get to Diego’s house.

Frida and Diego’s Complicated Relationship 

After we exited the Cecil O’Gorman House, Fernanda directed our attention to the floating staircase perched on the exterior of Kahlo’s house. Its tubular steel handrail leads from the second floor studio windows to the rooftop terrace. We couldn’t believe anyone would have used those stairs — especially Kahlo, whose chronic health issues significantly impaired her mobility. 

As a child, Kahlo contracted polio, which left her right leg weakened and deformed. Then, as a teenager, she was in a horrific accident when the bus she was riding collided with a trolley car. The impact left her with a fractured spine, and a handrail pierced her body, entering through her back and exiting through her pelvis.

RELATED: 9 Fascinating Facts About Frida

Yet, whenever she wanted to visit Rivera, she had to pull herself up those stairs and cross the narrow footbridge. Rivera had specifically requested this particular feature from O’Gorman to make it difficult for Kahlo to enter his studio (and see his adulterous dalliances). 

Their tumultuous relationship undoubtedly checked the “it’s complicated” box. It was a marriage strained by mutual jealousy and infidelity. Rivera didn’t fit society’s standards of handsome — Kahlo nicknamed him el Sapo-Rana (Toad-Frog) — but his fame, confidence and charisma made him irresistible to many women. 

Some visitors in the small courtyard in front of Diego's studio and house at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Tour groups meet in the small courtyard in front of Diego’s house.

Rivera’s House and Studio

In my opinion, the most fascinating part of the museum is Rivera’s house. It still contains some of the original furniture and artwork from when he lived there. 

The bedroom has a set of small windows high on the wall, which limited the amount of direct sunlight and helped keep the room cool. Next to the bed, there’s a pair of shoes, an enamel bedpan and a leather suitcase sitting atop the woven coverlet, awaiting its next trip. An articulated gooseneck task lamp and a small bust of Chairman Mao sit on the olive green-painted nightstand, with a watercolor landscape by Rivera hanging above it.

Diego's bedroom at the Museo Casa Estudio Diego Rivera y Frida Kahlo, CDMX

Diego’s bedroom

Like his bedroom, the studio was mostly left as it was at the time of Rivera’s death. The main section, with its double-height space, was perfect for large works and transportable murals. The design facilitated easy handling of the panels, allowing them to be moved in and out of the studio through the folding windows.

Our favorite pieces among the personal items were Rivera’s collection of larger-than-life cartonería (papier-mâché) figures. Known in Mexico as Judases, these brightly colored effigies, with features like oversized or abnormally small heads and stubby limbs, commanded the room with their massive presence. Originally, these figures were depictions of Judas Iscariot, the apostle who betrayed Jesus Christ. Rivera’s collection includes devils, skeletons and other fantastical creatures, which were traditionally burned, exploded or flogged on the Saturday before Easter. 

Diego's papier-mache Judases at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Some of Diego’s collection of papier-mâché Judases in his studio

Many of these larger-than-life-sized effigies were created by the Mexican folk artist Carmen Caballero Sevilla. One Holy Week, Rivera visited the Mercado Abelardo Rodríguez and was impressed with Sevilla’s Judas figures and invited her to work in his studio in San Ángel. (He admired the working class, which is why he often wore overalls.)

Metal skeletons on the wall in Diego's studio at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Cool metal skeletons covered the walls.

Two of Diego's Judas figures in his studio at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Diego collected handicrafts like these Judases.

Brushes and trays with reserves of dried paint remain exactly as Rivera had left them, offering a glimpse into his creative process. Among them were shelves with jars of pigments that reflect his color palette — including Paris Green, a highly toxic emerald green powder made from copper and arsenic. 

Glass jars of colorful powders used to make paint in Diego's studio at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Diego’s paints line the shelves of his studio but have long since dried up.

There are bookcases filled with pre-Hispanic and indigenous folk art. On one of the easels was a painting of the Latin American actress Dolores del Río, who was rumored to have slept with both Rivera and Kahlo. 

A painting of Dolores del Rio by Diego stands by a work table in Rivera's studio at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Diego painted Dolores del Rio, a beautiful Latin American actress who is said to have slept with his as well as Frida.

Fernanda pointed out a papier-mâché torito, a little bull, hanging high above us. She explained that this tradition dates back to the mid 19th century. These creations are mounted on a kind of scaffolding that rests on the wearer’s shoulders, stuffed with fireworks like roman candles and bottle rockets, which are set alight as part of the annual festival in the town of Tultepec honoring Saint John of God, the patron saint of (what else?) fireworks makers. 

Sound dangerous? It sure is — but that didn’t stop Fernanda’s brother from participating in one. And he has the burns to prove it. 

Our group followed Fernanda up the staircase to the second floor, where we could take in a full view of the studio. Fernanda explained that this was the very spot where Kahlo discovered Rivera with her younger sister Cristina — an incident that became the proverbial last straw, which led to their separation and brief divorce. It wasn’t Rivera’s or Kahlo’s numerous indiscretions that caused the rift; it was the fact that Rivera was having an affair with her closest confidant.

Just off the landing, we entered Rivera’s private office, a space with a desk and a typewriter and additional bookcases filled with pieces from his prolific collection of pre-Hispanic artifacts, an obsession that can be seen at the Anahuacalli Museum in Coyoacán

A small gray typewriter sits on a desk with shelves of pre-Columbian artifacts in Diego's office at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Diego’s typewriter and some of the pre-Columbian artifacts he loved to collect.

From Rivera’s office, a door opened onto the rooftop terrace and the narrow bridge connecting his former residence to Kahlo’s. However, Fernanda quickly dismissed any thoughts of taking the infamous floating stairs. Instead, we followed her back through Rivera’s office and down the staircase to the courtyard below.

Side view of the blue home where Frida lived at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Frida’s house leaves much to be desired — but at least O’Gorman painted it the vibrant blue of her beloved family home, Casa Azul.

Kahlo’s House

Our group paused outside Kahlo’s house as Fernanda pointed out an interesting feature: a carnelian red painted garbage chute extending from the second floor, connected to a steel drum barrel. Its purpose? To collect kitchen waste.

By this time, the site had grown much busier, with dozens of visitors streaming in and out of the buildings.

The rooms inside Kahlo’s house were noticeably smaller and compact than those in Rivera’s, in large part because there wasn’t an open studio space. Unlike her husband’s residence, Kahlo’s house was devoid of decorative objects or furniture, leaving the space feeling even more austere.

The tiny kitchen exemplified functional design, featuring a concrete countertop with a gas cooktop, a small sink, and the opening of the chute that connected to the steel barrel outside. 

Wally leans against the blue wall of Frida's house by the kitchen garbage chute at the Museo Casa Estudio Diego Rivera y Frida Kahlo

A man from Germany insisted Wally pose for a picture in his bright T-shirt to contrast with the blue of Frida’s house, next to the kitchen garbage chute.

We peeked into the modest bathroom, the very space where Kahlo’s 1938 oil painting, Lo que el agua me dio (What the Water Gave Me), was conceived. Fernanda told us that there weren’t any good spaces for Frida to paint in her home, so she chose the bathroom, which had better lighting. 

The bathroom in Frida's house at the Museo Casa Estudio Diego Rivera y Frida Kahlo in San Angel, CDMX

Frida’s home is small and dark, so she preferred to paint in the bathroom. One of her most famous works, Lo que el agua me dio, came from this period.

Wally paused in front of a framed letter that Kahlo had written to Hungarian-born photographer Nickolas Muray, with whom she shared a decade-long, on-again, off-again relationship, and read this poignant sentence aloud: “Please forgive me for having phoned you that evening. I won’t do it anymore.”

One of the glass cases in Kahlo’s house displays an open copy of the book Complete Anatomy of Man by Martín Martínez, and included a handwritten dedication from Kahlo to Dr. Juan Farill, the surgeon who performed seven spinal surgeries on her. 

The final room we explored was her small bedroom — a fitting conclusion to our visit. The room was concealed behind thick black drapery that we had to pull aside to enter. Inside, an installation by Cristina Kahlo-Alcalá features numerous lightboxes  illuminating Kahlo’s medical records from the American British Cowdray Hospital. The air in the room felt heavy and still, with the slow rhythmic sound of a heartbeat emanating from a hidden speaker. 

We knew beforehand about Diego and Kahlo’s turbulent relationship. But standing in the dark, claustrophobic space Diego had O'Gorman design as her home was a different kind of gut punch. It was hard not to feel the weight of it — the realization that someone as fiercely powerful as Kahlo could be confined like this by a man who claimed to love her. It really shook us, and we didn’t linger.

A tour group and their guide pose under the entrance to Frida's house at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Our group poses under the entrance to Frida’s house.

Know before you go

We purchased tickets prior to our trip through a site called Tiqets. At $30 per person it’s definitely more than the $2 price of general admission, but we felt it was worth it. 

Our guide, Fernanda, was charming and incredibly knowledgeable, offering all the insights we could have hoped for about the site. She didn’t shy away from discussing the complexities of Rivera and Kahlo’s relationship either. And even though the tour was scheduled to last an hour, she stayed with us for an hour and 45 minutes, never once making us feel rushed.

The museum is open Tuesday through Sunday from 10 a.m. to 5:30 p.m.

Admission is 40 pesos for adults, while children under 13 and seniors can enter for free. On Sundays, admission is free for everyone. –Duke

A view of the brick red exterior and wall of windows at Diego's house at the Museo Casa Estudio Diego Rivera y Frida Kahlo

Floor-to-ceiling windows opened wide to allow transport of Rivera’s large-scale mural panels into and out of his studio. 

Museo Casa Estudio Diego Rivera y Frida Kahlo

Diego Rivera s/n
San Ángel Inn
Álvaro Obregón
01060 CDMX
Mexico

 

Catch the Bazar Sábado While You Can

The ephemeral San Ángel market in Mexico City is worth saving a Saturday for.

Paintings for sale outside at the Bazar Sábado

Handicrafts, artworks, pottery and other goodies are on sale at the Saturday Bazaar — one day a week only.

Unlike the village of Brigadoon, which rises out of the Scottish mist once every 100 years, the no-less-enchanting Bazar Sábado in the colonia (neighborhood) of San Ángel in Mexico City bursts into life every Saturday. An artisanal market rises and fills the hilly cobblestone streets, Plaza del Carmen and surrounding shops.

Originally, the colonia, located southwest of Centro, the city center, was a weekend retreat for Spanish nobles, who built their 19th century colonial-style homes here. 

The enchanting Bazar Sábado in San Ángel bursts into life every Saturday. The artisanal market fills the hilly cobblestone streets, plaza and surrounding shops.
Market stalls selling handicrafts at the Bazar Sábado

The handicraft portion of the bazaar lines the street.

Shopping in San Ángel, CDMX

A few of the shops, including Caracol Púrpura, have beautiful contemporary and traditional objects for sale but were too expensive for us. We wanted to take some pictures to write about their shop but they told us no photos when they saw us getting ready to take a few snaps. We managed to capture a few anyway — we are the Not So Innocents Abroad after all! 

Sign of the store Caracol Púrpura

A high-end shop in San Ángel

No photos allowed!

Catrinas for sale at Caracol Púrpura

Long and lean Catrinas

Man selling pressed tin artwork of the Virgin Mary at the Bazar Sábado

Pressed tin depictions of the Virgin Mary

Colorful woven garlands at the Bazar Sábado

Colorful garlands woven from palm leaves

Painted masks for sale at the Bazar Sábado

A fun selection of masks for sale

Marzipan fruit at el Bazar Sábado

These adorable tiny fruits are made of marzipan.

The next shop we entered was called Paskwarho. While Wally and I looked at a display of hand-painted dishware, we met Arturo, an expat and cofounder, who relocated from Chicago. I’m assuming that my Midwestern accent and Spanglish tipped him off. He kindly said to me that even after living in the country for many years he still doesn’t understand everything that’s said to him. 

We bought a papier-mâché skull rattle with an articulated jaw that was handmade by one of the women who works in the shop as well as a burnt orange and white casserole baking dish hand-painted in the capulineado style, a pointillist flower pattern named after the town where they’re made. 

Colorful howling wolf alebrije by stairs

A large howling wolf alebrije — fantastical Mexican folk art creatures

Día de Muertos tienda at the Bazar Sábado

A store devoted to Día de Muertos

Skeletons, skulls and catrinas for sale at the Bazar Sábado

Skeletons, skulls and marigolds

Artisans Galore

Outside are a multitude of tented stalls selling everything from handicrafts to jewelry to pottery and more. We purchased a couple of T-shirts and a change purse to keep our growing collection of coins.

The market can get crowded, but uttering a simple, apologetic, “Con permiso” goes a long way and will help you pass others politely. It’s like saying, “Excuse me” in English. 

People sitting below mural at el Bazar Sábado

A delightful mural in the building that houses part of the Bazar Sábado

The Bazar Sábado was founded in 1960 as the first of its kind before relocating to its current home in 1965 and contains hundreds of artists and an open-air interior courtyard with a restaurant. After taking our temperature and offering us hand sanitizer, we were permitted to enter. 

Courtyard restaurant with large tree at the Bazar Sábado

There’s a restaurant in the central courtyard, where women cook up meals on large griddles.

Sign that says "Bar" with monster drinking a margarita

Follow the sign.

Woman and man drinking at bar in the Bazar Sábado

And grab a drink at the small bar.

A devilishly cool sculpture hanging in one of the rooms adjoining the courtyard

We found a stand for Cervecería Monstruo de Agua, a Mexico City-based microbrewery offering a distinctive range of beers. They were one of my favorite discoveries on this visit. I had purchased a couple of bottles of Sugoi, a blonde ale brewed with agave, ginger and lemongrass at a small beer shop in La Condesa. I mean, who can resist a brand whose mascot is an axolotl, an amphibian with a long tail, six hornlike appendages and bulging eyes and whose name translates as “water monster” in Náhuatl? Not us! We ended up buying a small round glass with the creature embossed on it. 

Whimsical animal sculptures

Volcanic rock pottery at the Bazar Sábado

Molcajetes made of volcanic stone are a must for home-made guacamole.

We were delighted to discover Cerámica San Germán, a shop filled with traditional hand-painted ceramics and stoneware from the town of Tonalá. We purchased several bowls and a plate depicting the nahual, a jaguar-like cat with a smiling face. 

Also of note were the wares of Silva Dufour. I loved the colors and satin-finish glazes of their ceramic objects, which included scarab beetles and contemporary interpretations of traditional helmet masks. 

Artist working on a drawing outside at the Bazar Sábado

One of the artists at work

When we exited the bazaar, we brought the unfinished open bottles of Monstruo de Agua with us. An elderly local artist in the park, which is filled with painters selling their artworks, told us that it’s prohibited to drink alcohol outside. I’m not sure the police would have noticed, but we returned to the building to finish our beers. Better to err on the side of caution than to risk violating the law in another country. 

Men sitting on fountain in plaza of el Bazar Sábado

The plaza with this fountain is surrounded by artists selling paintings.

Luchadore masks for sale at Bazar Sábado

Which luchador mask would you choose?

Wally purchased a few desiccated Roses of Jericho (aka resurrection plants) from a street vendor as gifts for his coworkers, and we wandered down the hill into Happening, a store and gallery that carried cool clothes and objects from local artists and designers. While there I saw La Escalera, a bold graphic print by Boston-born, Mexico City-based artist Sophie Greenspan. Wally remarked that it reminded him of the modern architecture of Luis Barragán, which we had experienced earlier in the day on a tour with The Traveling Beetle. 

The impressive tiled cupolas of Nuestra Señora del Carmen are visible from the end of the thoroughfare — just a stone’s throw from the bustling market area. 

We’ll definitely return to San Ángel on our next trip to CDMX (we’re utterly smitten), especially for the basement crypt at the Templo y Museo del Carmen to see the mummified bodies of wealthy donors to the Carmelite order. And for a chance to view the embalmed severed hand of former Mexican President Álvaro Obregón in the basement of the WWI monument to him. Who knew such a charming neighborhood held such gruesome secrets? –Duke

 

El Bazar Sábado

Plaza San Jacinto 11
San Ángel
Álvaro Obregón
01000 Ciudad de México
CDMX
Mexico

Nuestra Señora del Carmen in San Ángel, Mexico City

A tour of this Colonial Baroque Catholic church built for the Discalced Carmelites in one of CDMX’s most charming neighborhoods.

Man in front of Nuestra Señora del Carmen in San Ángel, Mexico City

Wally’s a bit obsessed with the domes of Nuestra Señora del Carmen in San Ángel in Mexico City.

Those domes! Those wondrous brightly tiled domes! I didn’t want to stop looking at them. There was something captivating about their faded glory. 

We spotted them in our Uber en route to el Bazaar Sábado, the Saturday Market in the charming CDMX colonia (neighborhood) of San Ángel. 

Nuestra Señora del Carmen was built for the strangely named order of Discalced Carmelites (known colloquially as Barefoot Carmelites for their tendency to forgo footwear). 
Saint in niche at Nuestra Señora del Carmen in San Ángel, Mexico City
Saint with child in niche at Nuestra Señora del Carmen in San Ángel, Mexico City
Interior of Nuestra Señora del Carmen in San Ángel, Mexico City

The church was founded for the order of Discalced Carmelites (aka the Barefoot Carmelites).

So, after we finished shopping at the market (and being told we couldn’t drink our beers while walking through the square outside), Duke and I knew we had to explore the church at the base of the hill. And thankfully, unlike in the States, we’ve found churches in Mexico to be unlocked any time we’ve wanted to go in. 

Exterior of Nuestra Señora del Carmen in San Ángel, Mexico City

The church is designed in the Baroque Colonial style — with a plain façade and an ornate gilded altarpiece.

The Discalced Carmelites: Barefoot but Not Pregnant 

Design and construction of Nuestra Señora del Carmen was overseen by Fray Andrés de San Miguel between 1615 and 1626 for the strangely named order of Discalced Carmelites (known colloquially as Barefoot Carmelites for their tendency to forgo footwear). The order was established in 1562 by Saint Teresa of Avila, an epileptic Roman Catholic nun. 

The Barefoot Carmelite nuns stayed in their cloisters, “above all to lead a life of unceasing prayer in silence and solitude,” according to their official website

Gate of Nuestra Señora del Carmen in San Ángel, Mexico City

There’s more to the Carmen Complex than the church — including mummies!

El Carmen Complex

We weren’t able to wander the entire grounds, which includes a former convent and monastery that’s now a museum (complete with mummies!). 

The property extended quite far, and the scenic orchards are part of what attracted the aristocracy to make the neighborhood its home — giving birth to the colonia of San Ángel. 

The complex was taken over by the government after the War of Reform, which was fought between the Liberals and Conservatives from 1857 and 1860. The lefties won and subsequently greatly diminished the power of the Catholic Church, stripping it of most of its property. The local school was shut down and was used by the town council. Parts of the Carmelite grounds became a prison and barracks. 

The church, also known as the Templo del Carmen de San Ángel, is in the Colonial Baroque style — somehow austere in parts, such as the façade, and yet over-the-top ornate in others (that altarpiece!). 

Altarpiece at Nuestra Señora del Carmen in San Ángel, Mexico City

The Baroque movement was all about drama — rounded edges and shimmering gold create a dizzying effect.

We spent some time exploring the church and all of its offshoot chapels, trying to be respectful of those praying within. Heavens knows we’ll be back to admire those beautiful domes — and to see the creepy mummies, of course. –Wally

Cherub at altar in Nuestra Señora del Carmen in San Ángel, Mexico City
Cherub in Nuestra Señora del Carmen in San Ángel, Mexico City
Interior of Nuestra Señora del Carmen in San Ángel, Mexico City
Ceiling at Nuestra Señora del Carmen in San Ángel, Mexico City
Ceiling at Nuestra Señora del Carmen in San Ángel, Mexico City
Ceiling at Nuestra Señora del Carmen in San Ángel, Mexico City
Angel statue at Nuestra Señora del Carmen in San Ángel, Mexico City
Infant of Prague
Statue of Jesus carrying the cross at Nuestra Señora del Carmen in San Ángel, Mexico City
Chapel with San Clemente Flavio in Nuestra Señora del Carmen in San Ángel, Mexico City
Side chapel at Nuestra Señora del Carmen in San Ángel, Mexico City
Painting of saint in Nuestra Señora del Carmen in San Ángel, Mexico City
Painting of Christ on the cross in Nuestra Señora del Carmen in San Ángel, Mexico City
Side chapel at Nuestra Señora del Carmen in San Ángel, Mexico City
Crucifix and pews in Nuestra Señora del Carmen in San Ángel, Mexico City
Exterior archway at Nuestra Señora del Carmen in San Ángel, Mexico City
Man on tiled staircase at el Carmen Complex in CDMX

Nuestra Señora del Carmen (Templo del Carmen de San Ángel)

Avenida Revolución s/n
San Ángel
Álvaro Obregón
01000 Ciudad de México
CDMX
México