Witnessing a Hindu Festival at Pura Samuan Tiga

We stumbled upon a full moon festival of Siat Sampian at a local temple near Goa Gajah, Bali — glimpsing a fascinating ritual but missing the big fight.

Pura Samuan Tiga, during the precursors to the Siat Sampian festival

Our driver seemed to be trying to dissuade us from visiting Pura Samuan Tiga.

“It will be very, very crowded,” he told us, “because of the festival for the full moon. Not a good time to go.”

But hearing there was a festival only made us want to visit all the more.

Temples popular on the tourist trail are always worth seeing, but we recommend finding at least one local temple on every trip. It’s a fascinating glimpse into another religion — especially when it’s the ever-enigmatic Hinduism, the major world religion I understand the least.

A man and his children pause under the elaborate temple offerings

Fences close off areas of worship at Samuan Tiga

Duke, a total Ravenclaw when it comes to research, will spend hours poring over websites and books when building out our itineraries for a trip. He found Samuan Tiga and suggested a stopover en route to the nearby giant mouth cave of Goa Gajah. Located in the village of Bedulu in the Gianyar regency, the temple is about a 20-minute drive from Ubud, where we based ourselves.

Pura Samuan Tiga might not be one of the most visited temples on the island — but it gives you a great feel for what these sprawling Hindu temple complexes are like. Especially if you’re lucky enough to happen upon it during a festival.

Bhoma guards the temple from malevolent spirits

The statuary in the temple was originally carved from volcanic rock

One of the outer courtyards at Samuan Tiga, which was much less crowded than those within

The vast, bustling temple complex evokes the feel of a village market

Built between 988 and 1011,  the temple sports typical Balinese religious architectural design, with its soaring orange brick gates, weathered teak open-air pavilions, volcanic stone carvings of bulging-eyed monsters and thatched triangular rooftops. While most temples on Bali (pura in the local tongue) have three courtyards, Samuan Tiga is much larger, with seven.

There’s some debate around the reason for the temple’s name, which translates to “the meeting of the three.” Local lore holds that three warring Hindu sects came together to resolve their issues. The royal priest decreed that each kingdom would have three main temples, which represented not only the Hindu trilogy of Brahma, Vishnu and Shiva but the mountain, village and sea as well.

One area of the temple was filled with offering baskets

Like a National Geographic Article Come to Life

We had stumbled upon one of the oldest Hindu rituals on Bali: Siat Sampian (War of the Offerings), which takes place every 10th full moon. While we saw many crowds praying in the various courtyards, apparently we missed the battle that would take place later, when hundreds of pilgrims playfully “attack” each other, throwing arrangements called sampian, which consist of woven palm fronds pointing out like the rays of the sun.

That’s the trouble with knowledge sharing, even in this age of the internet. It was tough even discovering the name of the temple — and we didn’t learn about the details of the festival until we were back home. I wish our driver or another local had known more about Siat Sampian, and we could have tried to time our visit with the frenzied fake fight. Sigh.

There was still much to see, though. Women carried stacked woven baskets atop their heads, all dressed in long-sleeved lace tops, most of them white, paired with brightly colored sashes around their waists and ankle-length floral sarongs. Children, also in vibrant sarongs, munched on snacks.

Women carry their loads in woven containers atop their heads

Some of the men have adopted this means of carrying offerings

Children probably spend hours at the temple during the festival and snack throughout the day

Samuan Tiga sports seven courtyards — more than your typical Balinese temple — and they were all quite crowded

In certain parts of the temple, facing raised platforms, people crowded into tight spaces, sitting down to pray — a vast sea of worshippers, most of whom wore white shirts, the men also in white headbands with a sort of bow in front. Everyone sat quietly, arms extended in front of their faces, their hands pressed together. This is the purification process before the comedic war to come.

The crowds got downright claustrophobic in quite a few areas

People worshipped in different courtyards

This area was right off of the Barong pavilion

Offering baskets were everywhere, small square trays woven from palm fronds and filled with rice, flowers and fruit.

An elaborate floral offering

Beautiful offerings for the gods

Fruit is a popular offering

Worshippers create small offering dishes filled with flowers and food

An entire pavilion was filled with masks of Barong, who, despite his sharp fangs and wide eyes, is actually the personification of good.

Barong masks receive offerings 

As frightening as he looks, Barong is actually reprepsentative of all that is good

Masks of Barong lined an entire pavilion at Samuan Tiga

In one corner of the temple complex, we stopped to listen to an entirely female gamelan troupe. I had always heard of the percussion-heavy, xylophone-like instruments being played by men and wondered if this was a new phenomenon.

An all-female gamelan band

As they played their jarring and discordant yet strangely hypnotic tunes, a man in costume approached for a dance. Covered in layers of colorful fabric with shimmering gold designs, barefoot, boasting long nails like claws, he descended the stairs. As he got closer, what caught my eye most was his frightening visage: a wide, wrinkled brown mask with a sweeping black mustache. Its features seemed pinched from the nose, lending an overall appearance of a rodent, not softened by the floral headband framing his face. If anything, it looked like foliage that had caught as he burrowed in the dirt. He made slow, sweeping movements, only his hands twitching rapidly, like the fluttering wings of a raven.

We think the character might be Topeng Bujuh, a comic figure in Balinese performances.

A creepy costumed character danced to the gamelan music

As we wandered through the courtyards, most people were extremely happy to see us. They grinned, said hello, greeting us with a sembah (a gesture of respect, similar to the Thai wai, where you place your palms together in front of your chest and bow). I took the opportunity to snap quick photos of the worshippers and almost every time, they smiled back at me, unoffended, much to my relief. It seemed they were happy to share their experience, that they were glad a couple of Western tourists had felt their sacred festival worthy of a visit. –Wally

Pura Samuan Tiga is one of the largest Hindu temples in central Bali

Pura Samuan Tiga
Jalan Pura Samuan Tiga
Bedulu
Blahbatuh
Kabupaten Gianyar
Bali 80581
Indonesia

The Dangers of the Ubud Monkey Forest

The Monkey Forest is worth wandering, but perhaps not with children. It’s fitting that the Great Temple of Death lies within this sanctuary, where people get bitten by monkeys every day.

Gorgeous stonework and mischievous macaques abound in the Monkey Forest

Things might have been much worse if we hadn’t had a somewhat scary encounter the night before we planned to visit the Monkey Sanctuary in Ubud, Bali, Indonesia.

We were wandering down Monkey Forest Road, right at the turn, near one of the entrances to the forest. A large macaque monkey scampered down a power line and stopped a few feet in front of Duke.

He was looking up at another monkey on the roof of a shop and I snapped a photo. And then, in a flash, the monkey jumped onto Duke, grabbed his water bottle, hopped off of him and scurried down the road a bit. It all happened so quickly, Duke didn’t even have time to react.

“The monkey opened its mouth and sank its teeth into the girl’s shoulder, before darting away.

The girl screamed and screamed, yet her banshee-like wails failed to draw the attention of any staffers.”

The moment right before the monkey jumped onto Duke and stole his water bottle

We watched in astonishment as the monkey unscrewed the lid, poured some water out onto the street and scooped it up with its palms to drink.

As cool as it might be to get a selfie with a monkey, we can’t advise it

The last time I visited Bali, 17 years ago, I let a monkey crawl onto my back, and that picture became a now-legendary Christmas card. I might have done so again — but this incident was enough to put the fear of God — or perhaps the fear of Hanuman, the Hindu monkey god —  into me.

The statue by the Monkey Forest entrance hints at what could happen to unsuspecting tourists!

Entering the Monkey Forest: It All Starts Innocently Enough…

So it was with a newfound sense of caution (and, let’s face it, downright fear of these creatures) that Duke and I wandered into the Monkey Sanctuary. The setting is epic: a glen of primordial trees, bridges that criss-cross a ravine with a river below and not one, but two pura dalems, or temples of death.

The setting, with banyan roots, bizarre statues, lush foliage and wild monkeys, is quite epic

We headed to the right, down a path that leads to one of the bridges that span the chasm below. There are a few landings here, with metal railings where monkeys like to hang out. This is a good spot for photos. The monkeys here seemed to know they’re models, and you can snap some shots at a safe distance.

Down the path to the right is a landing where monkeys strike a pose

Hindus, like those on Bali, revere monkeys, in part because one of their main gods, Hanuman, is simian

According to the park, there are about 600 monkeys in the area!

A path winds along the rock face at the edge of the river. It’s narrow and crowded and ends abruptly without a payoff. You might as well skip it.

Banyan roots have taken over parts of the sanctuary

Wally, who was scared the entire time he was in the forest, thought these were real lizards at first

Following the main path takes you over another bridge and walkway above the ravine before leading you to a temple. Duke and I were delighted to notice the strange, monstrous statues out front. We had arrived at Pura Dalem Agung Pandangtegal, or the Padangtegal Great Temple of Death. Demonic sculptures, including those of the witch Rangda, adorn pura dalems.

The main temple of death in the forest is dedicated to the Hindu god Shiva

Rangda personifies evil — and loves to eat babies

What are these naughty babies doing?!

Statues of demons surround the temple of death

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Visit the other Pura Dalem in Ubud

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A young macaque with a mohawk posed on a ledge near the temple’s entrance, nibbling on what appeared to be a yam. While we were taking some pictures, a big lug came up beside us and smiled. “Cute,” he said, before telling us that he had just been bitten on the arm by one of these critters. He was just standing there, and a young monkey jumped onto his shoulder, supposedly unbidden. Before he knew it, she had sunk her teeth into his arm.

This little macaque was hanging out on the temple entrance

I could tell by his accent that he was French, but I still spoke English to him. “You need to go to the doctor!” I told him. He just laughed, and I said, “I’m serious! You could get rabies! You could die!” But he just kept chuckling like I was telling him the funniest bit of nonsense he’s ever heard, before wandering away.

There supposedly haven’t been any cases of rabies from monkeys in the sanctuary, but I don’t think it’s worth the risk — especially since my doctor told me that rabies is 100% fatal. If you get bitten at the forest, don’t take any chances and get rabies shots at the Toya Medika Clinic down the street.

They might look innocent — but they’re not

Reality Bites: It’s All Fun and Games Until Someone Gets Bit

Not long after the French guy told us about how he been bitten, we saw a family allow a small monkey to crawl onto their young daughter for a photo op. It was like a train wreck — we couldn’t look away. When the girl wanted the monkey to get off of her, she tried to shake it off. Sure enough, the monkey opened its mouth and sank its teeth into the girl’s shoulder, before darting away.

The girl screamed and screamed, yet her banshee-like wails failed to draw the attention of any staffers.

We also saw a monkey grab a stack of cards from a woman’s open bag. The man with her literally pounced at the monkey and tried to retrieve the cards from it. We shook our heads in disbelief. It seemed wiser to let the monkey grow bored with its prize and drop it, once it realized it wasn’t edible.

Statues in the Monkey Forest tend to be grotesque — which Duke and Wally love

It’s no exaggeration when I say that I was in a mild state of terror the entire time I was at the sanctuary. Any time we passed by a monkey, I’d freeze up and scooch past it as quickly as possible, my heart pounding through my chest.

Down from the temple is a bathing pool, and it was fun to watch the monkeys swing into the water and splash about — from a safe distance, of course.

Delightfully horrific statues pair nicely with the monkeys

Beyond this is a ring trail that’s more sparse. The trees aren’t as tall and I felt more exposed. We hurried along the path, horrified, when, at one point, we saw a monkey that had stolen a bottle of sunblock from some tourists. It unscrewed the top and was trying to drink the thick white liquid. The couple watching this were laughing, but we didn’t find it amusing.

At the end of the ring path, we saw a small building with a group of the sanctuary’s staff just hanging out smoking. We couldn’t help but think they should be in the more populated areas, stopping people from doing stupid things and attending to the kids who have been bitten.

You can skirt around the exterior of the pura dalem and admire the bas reliefs

Frieze frame

We circled back to the Great Temple of Death, bummed that tourists aren’t allowed to enter the temple grounds. We skirted around the exterior, though, peeking over the wall to see the courtyard within.

The Great Temple of Death inside the Monkey Forest isn’t open to tourists

Another trail leads away from the temple, and we followed this down to another area of the nature preserve.

En route, we passed a woman squatting down to allow a monkey to climb onto her lap. When it started tugging at her braid, we had to go. We weren’t in the mood to see yet another person get bitten.

When you’re ready for the monkey to get off you, it might not be — and if you force it to move, you’ll probably end up getting bitten

We ended up walking through a creepy tunnel lit by an eerie purple and green light. I kept praying we wouldn’t encounter any primates in that dark expanse, and thankfully, we did not.

The entrances to the tunnel by the parking lot sport giant faces

The tunnel led to a parking lot, so we had to double back and head through it again. We followed a sign that pointed to a cremation temple and found ourselves at another end of the sanctuary, wary of a pack of monkeys nearby but eager to explore the small pura dalem. We couldn’t enter this temple of death, either, but admired the demonic statuary, while keeping an eye out for roving macaques.

The cemetery near the smaller temple of death is where bodies remain before a mass cremation, which takes place every five years

At this point, we figured we had seen everything we could and decided to leave the Monkey Forest the same way we had come. We were on the home stretch, the exit about 100 yards away, when a particularly brazen monkey made a jump for Duke’s tote bag. He turned away, clutching it tightly to his body. The monkey made some rude noises and gestures to show its displeasure. But we were safe at last, having emerged from this ordeal with a healthy fear of monkeys. –Wally

Monkey see, monkey do

Sacred Monkey Forest Sanctuary
Jalan Monkey Forest
Ubud, Kabupaten
Gianyar
Bali 80571, Indonesia

“I was in a mild state of terror the entire time I was at the sanctuary. ”

The Buddhist Bas-Reliefs of Borobudur

A walk-through of the Borobudur temple carvings that depict the lives of the Buddha as told in the Jataka tales and Avadana.

The carvings on some of the levels of Borobudur tell the story of the Buddha as well as his past reincarnations

The incomparable 9th century Mahayana Buddhist sanctuary of Borobudur in Java, Indonesia contains the largest collection of decorative panels recounting the life of the Buddha. The structure rests upon an oversized base, and the body of the monument is composed of six raised platforms, including five terraced galleries. They’re square in form and diminish in scale with height. The uppermost trio of circular terraces are plain in comparison, but are augmented by 72 magnificent stone lattice-work stupas rising to the stupa on the summit. Because Borobudur has no inner chambers, it is considered a pilgrimage site.

The builders of Borobudur recognized the need for a drainage system because of heavy rains that cause erosion

Pilgrims would have entered via the eastern stairs to ritually circumambulate (a fancy word for walking around) the sacred manmade mountain of chiseled gray andesite in quiet contemplation. It's here that the stories told in the narrative relief panels begin, with the birth of the future Buddha, Prince Siddhartha Gautama. According to legend, the infant stood and took seven steps. With each step, a lotus flower appeared, to prevent his tiny feet from touching the ground.

The corridors are filled with detailed murals depicting celestial beings, guardian demons, conch shells, jewel trees, durian fruit and a menagerie of animals, including elephants, deer and tree-dwelling monkeys, to name a few.

Animals are depicted in the carvings — including many that tell of the past lives of the Buddha

Open to the sky, the bas-reliefs adorning the 13-foot-wide passages create a broad platform and are read from left to right, moving in a clockwise direction around the monument, twisting in right angles from one terrace to another. The galleries represent the planes of existence that must be experienced before reaching the uppermost level of spiritual perfection.

Story Time: Jataka and Avadana

The first- and second-level stone reliefs depict tales from Buddhist lore, including the Jataka and Avadana. Wally and I had first seen these stories depicted in the frescoes of the Ajanta Caves in India.

The Jataka tales are about the Buddha before he was born as Prince Siddhartha. Thematically, they illustrate lessons in morality, karma and merit that distinguished the bodhisattva from all other creatures. As a bodhisattva, the Buddha was born and reborn numerous times, alternating from human to animal form, before he finally attained enlightenment.

Avadana are similar to Jataka, but the main figure is not the Buddha himself — the saintly deeds are attributed to other legendary people.

We didn’t experience the reliefs in chronological order, as our guide, Pras, led us down from the upper terraces, after we watched the sunrise.

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Click Here: A Stunning Sunrise at Borobudur

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We paused on the stairway to admire one of the ornate archways depicting the fearsome face and open mouth of Kala.

According to folklore, Kala was created by the god Shiva to eradicate demons, though he’s sometimes identified himself as a demon named Rahu, who is said to have swallowed the universe, only to release it after being decapitated by the gods.

Be careful when crossing through arches formed by the mouth of Kala — his jaw is said to snap shut on those who have evil in their hearts

Locals like to joke that the stone at the top depicts the golden arches of McDonald’s

Why Many Buddhists Are Vegetarian

Pras pointed out a notable tale depicted in one of the panels known as The Hare’s Sacrifice. The bodhisattva was born as a hare. His closest friends were an otter, a jackal and a monkey. He continuously urged his friends to strive for right conduct and to be generous in their daily life. Wanting to put the hare to the test, the god Sakra appeared in the forest in the shape of a brahman who had lost his way and was starving. The otter brought seven fish, the jackal a lizard, and the monkey ripe fruits. The hare, however, couldn’t offer anything. The brahman lit a fire for an offering — and immediately the hare jumped in, offering himself as a meal. The king of the gods admired the saintly deed, and while resuming his own shape, he praised the hare for his self-sacrifice.

Pras explained that this was why many Buddhists are vegetarian, as they would not like to think that they are eating someone who may have been reborn as an animal. –Duke

Be sure to check out the carvings as you explore the multi-story Borobudur Temple in Java, Indonesia

Borobudur Temple
Jl. Badrawati
Kw. Candi Borobudur
Borobudur, Magelang
Jawa Tengah
Indonesia

Pura Dalem Ubud: The Temple of Death

Looking for things to do in Ubud? Wander among the demons — and attend a kecak dance — at Desa Pakraman Ubud.

The Pura Dalem lies on the outskirts of Ubud

NSFW: The temple is covered with depictions of bare-breasted demonic women

As we drove out of town our last evening on Bali, I glimpsed a temple atop a hill on the outskirts of Ubud. There was something that called to me, and I made a note to investigate it the next morning. So after we had packed up our bags and our driver Made (pronounced Mah-day) picked us up, I directed him to the temple.

Duke and I were delighted to discover that it was a pura dalem, or temple of death. These temples always have the craziest statues and carvings depicting Balinese demons out front, menacing visitors with bulging bug eyes, fangs, long tongues and breasts that sag down to their stomachs.

These dramatically sliced gates are common at Balinese temples

Motorbikes are ubiquitious on Bali

Many Hindu temples have balustrades that run the length of staircases in the shape of snakelike naga

“Snarling lions and hosts of demons line the entrance stairs. Duke and I couldn’t help smiling.

This is our Disneyland.”

Pura dalems are dedicated to Rangda, the Demon Queen. She is the personification of evil, often depicted with pendulous breasts, fangs and unkempt hair. We passed a statue of her holding a baby in her arms — her favorite snack.

Rangda, the Demon Queen, loves to snack on innocent babes

Many creatures in Balinese mythology — good and evil — have bulging bug eyes

Balinese temples are composed of numerous open-air shrines

This was pretty much the only statue at the Pura Dalem Ubud that wasn’t monstrous

Monkeys, skulls and babies, oh my!

The entrance to the pura dalem has creepy creatures everywhere you look

I’ve read that pura dalems are usually built at the lowest part of a village, as demons are associated with bhur, the underworld (some elements are consistent across religions). But this temple rises on a hill above Ubud. Maybe the Great Temple of Death in the Monkey Forest is the one situated at the lowest point.

Snarling lions and hosts of demons line the entrance stairs. Duke and I couldn't help smiling. This is our Disneyland.

Parts of the façade were being renovated when we visited

Pura dalems are associated with bhur, the underworld, where demons reside

It shouldn’t be surprising to learn that this is a temple of death

Ferocious beasts populate the entrance to the temple

Wally loves himself a lion

Downward-facing demon: a new yoga pose?

Sneaking Into the Temple of Death

We wandered around the temple complex, and I was surprised to see a large courtyard off to the left, for dancing. I wondered what kind of performances would take place at a temple of death.

After a bit of research, I learned that this temple hosts the Kecak Fire and Trance Dance, which sounds like an intense experience I’m bummed we didn’t see. I’d like to imagine the environment becomes charged with a mystical energy as the flames dance to  the dissonance of the native music. Perhaps the statues themselves come to life to join the dance.

The music pavilion near the dance performance space

Balinese musical ensembles are called gamelans

Wood and bronze xylophone-like instruments are common on Bali

The instruments are intricately carved with creatures from Balinese mythology

At the back of the dance area is a pavilion filled with row after row of the bronze instruments, many resembling xylophones, that comprise a gamelan ensemble.

Which is Garuda and which is Duke?

Mischievous Wally likes sneaking into temples

The interior of the temple was gated off, but Duke and I skirted around it until we found a gate we could stick our hand through and unlock from the other side. We opened it as quietly as possible, trying not to capture the attention of the construction workers nearby. The gate let out painfully loud squeal, and Duke and I slipped in quickly.

Lichen covers Balinese temples, lending an ancient air to even the newer ones

Maybe this is where you sacrifice your babies to Rangda

The interior courtyard of the pura dalem was locked — but that didn’t stop us from finding a way in

Shrine towers in the most sacred space of the temple

These woven baskets contain offerings to the gods

Various shrines rise jaggedly skyward in the interior courtyard, bright orange brick and pale stone carved into monstrous creatures. The ground, like many temples on the island, is striped, alternating bands of stone and grass, a dichotomy I imagine symbolizes the balance of good and evil so prevalent in the Balinese religion.

Like many temples in Bali, the interior courtyard features rows of grass and stone

Could the alternating stripes on the temple floor symbolize good vs. evil?

A holy banyan tree grows off to one side, its roots dangling in clumps like Rangda’s matted dreadlocks.

Banyan trees, with their roots that grow from above, are amazing works of nature

Many offering tables are covered with black and white checkered cloths

The gnarled roots of banyans pair nicely with demonic depictions

When someone dies on Bali, they’re temporarily buried, and their spirit resides in the pura dalem, according to Murni’s in Bali. It’s not until a cremation ceremony has taken place that the person is free to be reincarnated.

Despite the demonic depictions scattered throughout the pura dalem, I wondered if death isn’t something to be afraid of, amongst a people who believe in reincarnation. –Wally

Many temple statues get adorned in sarongs

A bit of heavenly light shines upon one of the demons of death

Pura Dalem Ubud

Jalan Raya Ubud, No.23
Ubud, Kabupaten Gianyar
Bali 80571, Indonesia

Borobudur: A Stunning Sunrise at a UNESCO World Heritage Sit

The largest Buddhist monument in the world, with its iconic bell-shaped stupas, is a must-visit on Java, Indonesia.

Book a sunrise tour at Borobudur to see the silhouettes of the stupas materialize from the morning mist

When Wally mentioned that we should visit Bali, I suggested we spend a few days on the nearby island of Java, exploring the largest Buddhist monument in the world, Borobudur. I had seen images of the magical 9th century monument rising from the jungle mist, with its countless perforated bell-shaped stone stupas and seated Buddha statues.

You have to carefully position yourself — and get there early — to frame your photos without any of the throngs of tourists

I purchased our tickets for the sunrise visit through the Plataran Borobudur Resort, where we were staying, for 870,000 rupiah each (about $60). On our second day, the concierge rang our villa at 4 a.m. As a precautionary measure, I also set my iPhone alarm — Wally and I never travel without earplugs, and I didn’t want to risk us sleeping through the call. We quickly got dressed and had coffee in the lobby before meeting our driver and heading out in the darkness to Borobudur.

“I wasn’t expecting us to be alone, but I also wasn’t expecting to share this experience with hundreds of others.”

Volcanos can be seen in the distance — in fact, violent eruptions in the past covered the entire temple in ash for 800 years

Our driver’s name was Wishnu. Without missing a beat, Wally asked if he was named after the Hindu deity Vishnu. He chuckled and said, “No, it’s just a very common name.” To which Wally replied, “So you don’t ride Garuda?” Wishnu took a moment to think about this, saying, “No, I ride Yamaha,” referring to his scooter.

We passed some parked buses, where local students awaited transport to Borobudur. When I asked Wishnu about them, he explained that the temple is a popular school trip but doesn’t open to the public until 6 a.m.

Stay after the sunrise to wander the various levels of Borobudur

Shortly thereafter we arrived at the Manohara Hotel, which is located on the grounds of the historic site, and where sunrise tours depart from every morning. There clearly were a lot of people waiting to gain 4:30 a.m. access. I wasn’t expecting us to be alone, but I also wasn’t expecting to share this experience with hundreds of others so early in the morning.

As we queued up to enter, we were given a small flashlight and introduced to our guide, Pras. He told us that the site draws in an average of 300 visitors for sunrise and up to 56,000 per day during the high season.

This is the real Borobudur you don’t ever see in pictures — the hundreds of tourists all vying for a prime spot to photograph sunrise

Wally and I followed Pras up a central staircase, the beams from our flashlights bobbing as we made our way up to the circular seventh terrace. We squeezed ourselves behind a group of tourists who already had their cameras set up to capture the perfect shot of the first rays of sunlight.

Even though UNESCO insists upon a 15-kilometer non-commercial zone, there are still tall lights you can see during sunrise

Sunrise Over Borodudur

As we waited, the sun slowly rose, turning the sky a blaze of ever-changing scarlets, pinks, oranges and yellows, bathing the gray stone in a hazy golden light. In the distance, Mount Merapi and its twin Mount Merabu rose from the horizon in the morning mist — two of the four volcanoes that surround Borobudur.

After sunrise, Pras invited us to wander around the upper temple. As the crowds dissipated, we were able to get some great shots.

This Buddha went too far with a nose job

Wally was happy he could spend his birthday at Borobudur

Duke added an excursion to Java onto our trip to Bali

Pras explained the origin of the temple’s name, Bara-Budhara: Bara meaning temple and Budhara hill. Since a’s are pronounced as o’s in Javanese, it morphed into Borobudur.  

Before leaving the summit, Pras stopped in front of one of the bell-shaped sculptures. “This is the lucky stupa,” he told us. He explained that it was auspicious to circumambulate the central stupa clockwise an odd number of times. Wally wanted to walk around the structure five times because it was May 5 (the fifth day of the fifth month) and also his birthday. Pras kept count, holding up fingers each time we passed him. Upon completion, you touch the stone with your right hand — and you’ll have good luck.

Wally and Duke love a good temple — and Borobudur is like no other

Knowing that Mount Agung had recently wreaked havoc on Bali, I asked Pras how regularly Merapi erupts. He told us that it’s the most active volcano in Indonesia and, far below, it sits upon a series of fault lines and grinding tectonic plates dramatically known as the Ring of Fire. He added that it blew its top most recently in 2014, blanketing Borobudur in a layer of ash that took laborers five months to remove by hand. (Incidentally, we were surprised to learn that Merapi had a minor eruption less than a week after we visited!)

Workers clean moss off the temple twice a month.

The 9th century Buddhist temple has been impressively restored

Borobudur’s Magical Origins

According to traditional lore, the complex was designed and built in a single night by a divine giant named Gunadharma. After his task was complete, he laid down and fell asleep. Over time trees covered him, and his reclined profile is said to be visible in the peaks of the Menoreh Hills. He’s now called the Sleeping Buddha by locals.

Mythology aside, Borobudur was built by the Sailendra dynasty during the 8th and 9th centuries. It took three generations roughly 60 years to complete, and according to archeologists, was revised four times.

Seeing Borobudur from a distance doesn’t do justice to its grandeur. It’s an entirely different temple up close

Borobudur is essentially a stepped pyramid comprised of nine concentric terraces crowned by a bell-shaped stupa dome. The monument was constructed from over a million blocks of andesite stone quarried from the banks of the Progo River and originally stood 137 feet tall. At some point, the triple-tiered stone umbrella chatra, which served as the pinnacle, was struck by lighting, shattering the central stupa and reducing the monument’s height to 113 feet. The chatra currently resides in the Karmawibhangga Museum in the Borobudur complex until it can be properly renovated and restored to its position atop the temple.

Was Wally the once-sleeping giant who created Borobudur in a single night?

The terraces and the central stupa symbolize the 10 stages of development a bodhisattva must pass in order to become enlightened.

Only two of the 72 Buddha statues are uncovered on the temple’s upper terrace

UNESCO World Heritage Site

The structure collapsed in 1970. Extensive restoration work initiated by the Indonesian government began three years later, in partnership with UNESCO and international contributions funded by private organizations. For nearly a decade, most of the monument was closed to the public as it was dismantled block by block, meticulously recorded and reassembled layer by layer. A complex drainage system and lead sheets were added to prevent water from trickling downward, as erosion from rainwater is the number one detriment to the site.

The sky turned numerous shades of orange and yellow during sunrise, before giving way to a gorgeous blue

What a lucky way to spend Wally’s birthday!

Borobudur makes Duke happy

Each of the 72 perforated stupas, which locals referred to as “cages,” have a seated life-sized Buddha enthroned within. On the eighth level of Borobudur, two of these stupa are open. They weren’t able to be renovated, as 70% of the original material must be used in restoration to be declared a UNESCO World Heritage Site — a designation Borobudur was honored with in 1991. It’s actually pretty cool that a couple of the Buddhas aren’t covered by stupas and visitors get a chance to see what lies within. One of the Buddhas can also be found in the local museum.

Underneath each stupa hides a seated Buddha statue

There were 504 Buddha statues under the bell-shaped stupas because that’s how many times Buddha was reincarnated

UNESCO requires that all restoration work use at least 70% of the original materials

Another requirement of the UNESCO site is that nothing commercial can be built within a 15-kilometer radius. Locals aren’t too pleased with this regulation, Pras told us, but we couldn’t help but think the site would certainly not be improved with a 7-Eleven at its base.

Borobudur, with its nine levels, was carved from the top down. In fact, parts of the base were never completed

When Pras had completed the tour, he brought Wally and me to an open-air seating area near the main entrance where we returned our flashlights and enjoyed a traditional snack and coffee. As a memento, we each received a souvenir scarf.

Borobudur was a magnificent sight to behold, especially at sunrise. Its rings of galleries, terraces and sculptures were the perfect place for quiet reflection — even if it was with 200 or so strangers. –Duke

The Buddhas on each level sport different hand gestures

Wally and Duke admire the view

Borobudur Temple
Jl. Badrawati
Kw. Candi Borobudur
Borobudur, Magelang, Jawa Tengah
Indonesia

The Buddhas of Chiang Mai

Looking for things to do in Chiang Mai? Search out the different Buddhas at the Buddhist temples around the city.

A Buddha inside a niche at the chedi of Wat Buppharam

It’s said that Chiang Mai is home to 300 temples (wats in Thai). Duke and I did our best to hit them all — though after a week or so, we only crossed about a dozen off our list.

In the vein of our the Cats of Marrakech and Cats of Fès posts, I figured we could do one on the Buddhas of Chiang Mai.

“The ears are always elongated, like those kids who had spacers but took them out, only to have their stretched-out lobes flop back and forth.

The idea is that the Buddha is then able to hear all that’s needed in the world.”

Most of the Buddhas you’ll encounter at these wats are in the Chiang Saen or Lanna style from 11th and 18th centuries. At the time, Northern Thailand was part of the Lanna kingdom. The Buddhas of this second-largest city in Thailand tend to have round faces with Mona Lisa smiles.

Because Buddhist monks shave their heads, I’ve always thought of the Buddha as having set the original example. But depictions of the Buddha actually show tight curls framing his head.

His nose can be on the long and narrow side — or even a bit pig-like (at least when seen from below).

The ears are always elongated, like those kids who had spacers but took them out, only to have their stretched-out lobes flop back and forth. You can tell that I’m not the biggest fan of this look, but the idea is that the Buddha is then able to hear all that’s needed in the world.

His torso tends to be on the slightly plump side, tapering to a narrower waist.

In some depictions, the Buddha is bare-chested and sometimes draped in a saffron cloth. Other Buddhas have this one-shouldered robe as part of their design.

Now and then, especially on smaller Buddhas that aren’t the central focus of a viharn (the main area of worship at a temple), you’ll see Buddhas covered in gold leaf.

Wat Bupphararam

Buddha Meaning for Each Day of the Week

Statues of the Buddha feature various poses, eight of which are tied to days of the week:

Sunday: The Open-Eye Posture, standing, as he did under the bodhi tree, for seven days after reaching enlightenment, contemplating the suffering of all living things.

Monday: Preventing Calamities, standing, causing torrential rain to fall upon the city of Vesali, which was invaded by devils that feasted on the living and the dead.

Tuesday: The Reclining Buddha, humbling a proud giant named Asurindarahu.

Wednesday: This day is divided into two poses, depending on the time of day.

Before noon: Holding an Alms Bowl, standing, collecting the food for the day — a practice still performed by Buddhist monks.

After noon: Resting With a Monkey and an Elephant, seated, seeking refuge from arguing monks in the Palilayaka, or Palelai, Forest. The monkey offers the Buddha a beehive, while the elephant presents a water pot.

Thursday: Meditation, sitting in a yoga posture, when the Buddha vowed not to leave his spot on the grass until he reached enlightenment.

Friday: Contemplation, standing, under the banyan tree, wondering how the heck he’ll explain his teachings, or dharma, about the cause of suffering.

Saturday: Seated Under the Naga Hood, meditating and protected from rain by Mucalinda, the seven-headed King of the Naga.

Wat Doi Suthep

As the central image in a wat, more often than not, the Buddha is sitting cross-legged, one leg on top of the other, with one hand in his lap, palm upward, and the other draped downward over his leg. This is the Calling the Earth to Witness position, which symbolized the Buddha’s moment of enlightenment.

Some of the Buddhas are standing, and you’ll also find a few Reclining Buddhas, which I personally like to call Sleepy-time Buddhas.

Around the 16th century, the statues of the Buddha were made of a thin alloy, though some were even cast with gold.

Here’s a sampling of the Buddhas we found around town. –Wally

Wat Buppharam

Wat Buppharam

Wat Buppharam

Wat Buppharam

Wat Chedi Luang

Wat Chedi Luang

Wat Chedi Luang

Wat Doi Kham

Wat Doi Suthep

Wat Doi Suthep

Wat Upakut

Wat Upakut

Wat Jet Lin

Wat Kuan Kama

Wat Lok Molee

Wat Palad

Wat Rajamontean

Wat Sri Suphan

Wat Sri Suphan

Wat Sri Suphan

Wat Chom Thong and Vipassana Meditation Retreat

A Thai Buddhist temple dedicated to those born in the Year of the Rat at the base of Doi Inthanon known for its free meditation courses.

Wat Phra That Si Chom Thong houses a holy relic: fragments of the Buddha’s skull

En route to Doi Inthanon to see its waterfalls and soaring modern pagodas, our driver Tommy asked us if we wanted to stop at a temple at the base of the mountain.

The wat he wanted to share with us is about an hour and a half from Chiang Mai and is dedicated to those born in the Year of the Rat.

“That’s my sign,” I told Tommy, excited about that fact for the first time in my life.

“That’s lucky!” he exclaimed.

“The temple is one of the most revered in all of Northern Thailand because it supposedly holds bits of the right side of the Buddha’s skull. ”

The temple is dedicated to those born in the Year of the Rat — like this fancy fellow

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Learn More About the Chinese and Thai Zodiac

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The names of Thai temples tend to be mouthfuls. This wat, Phra That Si Chom Thong Woraviharn, is no exception.

This misshapen statue is supposed to be of a lion

Holy Skull Fragments

It was built in the mid-1400s atop a hill, Doi Chom Thong, which the Buddha is said to have visited. In fact, he supposedly even stated that the site would one day be home to one of his holy relics.

This small shrine, or mondop, is where the holy relic of Chom Thong is kept

That prediction came true, and the wat is one of the most revered in all of Northern Thailand because it supposedly holds bits of the right side of the Buddha’s skull. The relic was found in 1452 and is described as being smooth and the size “of jujube seeds” and the off-white color of “dried medlar flowers.”

At most Buddhist temples, relics are stored in chedis like these — but not at this one

The oldest structure at the wat is the golden chedi. What’s interesting is that the pagodas known as chedis don’t house the relics as at most Thai temples. Instead, they’re stored within a mondop, a small temple-like shrine framed by tall thin columns.

The Buddha’s skull fragments are taken out of the mondop on important Buddhist holidays for devotees to pay homage to them.

The viharn is the main building on site

The focal point of the assembly hall features numerous Buddhas, elephant tusks and an elaborately carved centerpiece

Visiting the Viharn

The main building on the wat grounds is the Lanna-style viharn, which contains gorgeous wood carvings. The statues, many of which are gold or are covered in gold leaf, the teak beams, the intricately carved shrine, the light diffused through the bright orange umbrellas, which symbolize enlightenment and are compared to halos in the Christian tradition — they all lend the space a warm, intense glow.

It’s not unusual for viharns to have multiple statues of the Buddha

Some of the statues are covered in gold leaf

Look up — even the teak ceiling is elaborately painted 

Walk around the altarpiece — it’s so elaborate it should be seen from every angle

On our way out of the wat, Duke and I stopped by a vendor’s table near the entrance to buy a small ceramic rat to put in the shrine in our bedroom.

We found a garage-like building out back with this strange contraption

The temple is also home to the Insight Meditation Center, founded in 1991 by Phra Dhammungkalajarn Vi (aka Phra Ajaan Tong Sirimangalo). Our chauffeur Tommy proudly informed us that his cousin is the director of the meditation center. If you’re in no hurry and are intrigued by, or already a practitioner of meditation, here’s more information about this fascinating option.

Those staying at the meditation retreat wear white

Q&A About the Insight Meditation Center at Chom Tong

Where’s the meditation center located?

Behind the main temple. Look for the CMQ Lanna International Library.

What happens at the meditation retreat?

Students receive individual instruction in vipassana meditation. Your guide will educate you in an intensive form of a technique developed by Mahasi Sayadaw, a Burmese monk, with sequences of mindful prostrations, walking and sitting meditation following the teachings of Ajaan Tong Sirimangalo, a local monk.

Exercises are led in English and Thai, and work to apply mindfulness to the body, feelings, mind and “mind-objects,” known as the Satipatthana, the Four Foundations of Mindfulness.

“The Four Foundations of Mindfulness are a device that stops evil, stops bad deeds, stops defilement. … We will have pure hearts always. ”

— Ajaan Tong Sirimangalo

What is vipassana meditation?

Vipassana is a word from Pali (the classic language of Theravada Buddhism) that means seeing clearly or seeing through. It’s often translated as “insight,” and practitioners of vipassana meditation attempt to see through the true nature of reality.

Vipassana strives for a clear awareness of exactly what is happening as it happens. Practitioners bring their minds to rest, focusing on only one item and not allowing them to wander. When this is accomplished, a deep calm pervades the body and mind. It’s also described as using concentration as a tool by which your awareness can chip away at the wall of illusion that cuts us off from the living light of reality so you can see the impermanence, unsatisfactoriness and selflessness of physical phenomena.

It takes years to master, but one day the meditator is said to chisel through that wall and tumble into the presence of light. This transformation is called liberation and is permanent.

The vipassana meditation technique was developed by a couple of Buddhist monks

Umbrellas, like the one in the viharn, symbolize enlightenment

Why should I go?

There have been studies recently that show the benefits of meditation in reducing everything from anxiety to depression to pain.

“Why should we be mindful?” asks Sirimangalo, who still teaches at Chom Thong. “The Four Foundations of Mindfulness are a device that stops evil, stops bad deeds, stops defilement. … during the time when we are mindful, evil won’t enter in to reach our hearts. We will have pure hearts always. It is like dark and shining light. Mindfulness is a shining light; all defilements, all evil states, are like darkness. When the bright light shines, the darkness disappears. For this reason, we should be mindful at all times — our mind will be bright, clean and peaceful all of the time.”

How do I go about reserving space at the retreat?

Make a reservation in advance — otherwise they can’t guarantee that space will be available. They ask that people arrive around 1 p.m. You can email the International Department at reservationchomtong@yahoo.com.

What’s the dress code?

The retreat is affiliated with the wat (temple) and follows their rules of modesty. Men can wear T-shirts, but tank tops and sweats aren’t allowed. Shorts should cover the knees. For women, shirts should cover their shoulders, not expose their chests and should be at least elbow-length. Skirts or pants should reach the ankles. They also would like you to limit your makeup and perfume use.

That being said, while you’re at the retreat, they ask that you wear white clothing that fits their sense of decorum. You can bring your own, borrow some from the center or buy some at vendors just off the temple grounds.

In the winter, especially December and January, it can get quite cold. You’ll want a sweatshirt  or jacket and socks if you visit then.

What should I bring?

• Toiletries, including toothpaste and soap
• Toilet paper
• Passport
• Digital alarm clock and/or timer
• Flashlight
• Flip-flops or sandals
• Water bottle
• Insect repellent

How long will the course be?

While you’re welcome to stay for as long or as short as you like, they recommend 21 days for the basic course. Once you’ve taken that, you can do a 10-day retreat. No previous experience with meditation is necessary and all courses are individual, so they start the day you arrive. Keep in mind that if they’re fully booked, those who are staying longer are given preference.

On your first day, you’ll be given an introduction to the course and will meet with your teacher.

How much will this cost me?

Nothing — though the organization does run on donations, in line with the Buddhist principle of dana (generosity). Donations to the center help pay for electricity, water and general maintenance. Donations to the teachers cover their living expenses, as they’re all volunteers and don’t make a salary. Donations for food pay for the two meals a day prepared by nuns in the temple. –Wally

Rats! You’ll see lots of depictions of them at Wat Chom Thong

Wat Phra That Si Chom Thong Worawihan
Ban Luang
Chom Thong District
Chiang Mai 50160, Thailand

Must-See Chiang Mai: Wat Phra Singh

One of the best examples of Lanna architecture, the Lion Buddha Temple features golden chedi, gorgeously decorated buildings and some hellish murals.

Wat Phra Singh is held up as one of the best examples of Lanna architecture

Wat Phra Singh is one of the most popular tourist attractions in Chiang Mai. And while it’s an impressive temple — that’s a short walk to Wat Chedi Luang, another spot travelers always hit — Duke and I sometimes prefer exploring some of the more off-the-beaten-path wats.

The temple is one of the most popular stops for tourists staying in Chiang Mai

That being said, travelers should definitely add Wat Phra Singh to their itinerary. Parts of the wat, which translates to the Lion Buddha Temple, were built in the mid-1300s and renovated in the early 1800s.

There’s no shortage of glittering gold on many Thai temples — and Wat Phra Singh is no exception

The temple complex’s buildings are gorgeously gilded, with their telltale Lanna-style rooftops, layered like feathers on wings about to spread and soar into the heavens. In fact, Wat Phra Singh is held up as one of the finest examples of Lanna architecture.

The famous Lion Buddha, the star of the Thai New Year parade/water fight, lost its original head

Viharn Lai Kham: Marvelous Murals and the Headless Lion Buddha

At the back of the walled-in compound is the Viharn Lai Kham (the Gilded Hall), an assembly hall that features fading murals from the 1820s. The paintings depict scenes from the Jataka tales, native to India, which tell of the previous lives of the Buddha. Another source says the murals show local ways of life. To be honest, it was hard to make much out.

This is where the namesake Lion Buddha, a treasure from the 14th century, is housed. Local lore says the statue came from Sri Lanka, though some historians say it looks suspiciously as if it was made locally. (There’s no direct connection to a lion, leading some to posit that the Singh in its name is actually a corruption of Sri Lanka.) In 1922 someone dared to steal the head right off the Lion Buddha! Talk about bad karma!

During the Thai New Year festival, Songkran, the Lion Buddha is carried through Chiang Mai, and people splash water on it for good luck.

The beautiful doors at the Viharn Lai Khan hint at what its name translates to: the Gilded Hall

While we admired the interior of the viharn, a couple of Thai students came over and asked if they could interview Duke. From their broken English and Duke’s attempts to speak about the murals without knowing much about them…well, let’s just say I don’t think the documentary will be scoring any prizes at Sundance.

There aren’t any lions on the grounds of Phra Singh that we could see — but you’ll always find plenty of giant snakes called nagas

The pagodas found on Thai temple grounds hold some sort of sacred relic

Elephants sticking out of the golden spire make this a one-of-a-kind chedi in Chiang Mai

Golden Chedi With Elephant Adornments

The oldest structure on site is the main chedi, which was constructed in 1345 by King Pha Yu to enshrine the ashes of his father, King Kham Fu. The golden yellow chedi is blindly bright in the sunlight. Elephants are depicted as emerging from the chedi, the front halves of their bodies poking out of the shiny copper.

While you’re here, maybe say a prayer that you don’t go to Naraka to be tortured 

Viharn Luang: A Vision of Heaven and Hell

The largest building on the grounds is the Viharn Luang. The current structure replaced the original in 1925. There’s another highly venerated Buddha image inside. Referred to as Phra Chao Thong Tip, it was cast in gold and copper back in 1477. The Buddha is seated and has his hands gesturing in the Subduing Mara mudra, which calls back to when the demon Mara tried to distract the Buddha as he sat under the bodhi tree, about to reach enlightenment.

A polite worshipper shows that you never point your feet toward an image of the Buddha (though I’m not sure you should take bath in a viharn)

While we were looking at the line of smaller Buddhas off to the right (one for each day of the week), we heard behind us, “Excuse me, but I think I know you.”

I turned around and saw a dark-haired girl with large geek-chic glasses looking over at Duke.

“Lali!” he exclaimed.

Turns out Duke and Lali used to work together, before she went off to Korea to teach English.

That job had ended, and Lali and her new friend Hailey had just returned from a week volunteering with the Elephant Nature Park in the jungle near a Karen tribe village, living amongst wild elephants. Completely cut off from their phones and the internet, both of them described the experience as life-changing, spiritual.

In the main viharn are depictions of Naraka, the Buddhist Hell

What the Hell? Who’s hungry?

The girls rushed off to Chedi Luang for a monk chat, while Duke and I walked up front. We couldn’t believe our eyes — painted along the front right side of the viharn are the strangest scenes we’ve seen at a wat: human bodies with the heads of various animals, including a duck, a rooster, a cow and a boar, being boiled alive in a giant cauldron; a man and a woman tied to a post while what look like circular saws dig into their skulls, dripping blood onto their torsos. We were certainly intrigued. Turns out these depict Naraka, the Buddhist version of Hell. (It’s telling that Naraka translates literally to “of man.”)

Strands of bells hang behind the chedi

Snack Break!

Off to the side of the complex is an adjoining park with a small ramshackle plaza. We ordered ice cream from the booth and licked it quickly, as it melted almost instantly in the heat.

The 700 or so monks at the wat would have been ordained in the ubosot

Ubosot: Creepy Wax Figures

You’ll find a couple of other noteworthy buildings on site as well, including the ubosot, where monks get ordained. (There are said to be 700 monks in residence at this temple!) It’s a wooden structure with an amazing lattice-work ceiling built in 1806.

The Buddha of the Phra Singh ubosot

A gorgeously gilded multi-story altarpiece

The interior is awash in a deep burgundy covered with elaborate gold detailing. It’s quite striking — as are the frighteningly lifelike monk figurines. I swear, the first time I saw one I honestly thought it was a monk sitting perfectly still, meditating. These creepy replicas of actual deceased monks can be found in many of the wats in Chiang Mai.

These monks sure can sit still

It wasn’t until we got up close that we realized the monks weren’t real

Get used to seeing creepy replicas of famous monks — quite a few temples in the Chiang Mai area have them

This Emerald Buddha is a replica — the real one’s in Bangkok

At one end is yet another copy of the revered Emerald Buddha (the original has its own temple, Wat Phra Kaew, in Bangkok).

The library is raised off the ground to help protect the scriptures it houses

Ho Trai: A Library Guarded by Demonic Spirits

The ho trai, or library, built in 1477, is easy to spot — it’s raised upon a stone platform to help protect the ancient Buddhist scriptures stored within from floods and insects. All around the exterior are fearsome depictions of devatas, who guard the contents of the library. Duke and I slowly worked our way around the base, marveling at the strange creatures.

The library is lined with strange devatas, or spiritual creatures, like this fellow

Maybe you’re supposed to ring the bells along the path…but we didn’t want to take the chance

End your adventure exploring Wat Phra Singh with a stroll down the bizarre bamboo walkway

Along the Bamboo Path

At the back of the complex, saffron flags with red mandalas stuck out in clusters from a grassy knoll. To end our adventure at Wat Phra Singh, Duke and I walked along a noisy bamboo walkway lined with red posts bearing silver bells and topped by red umbrellas. The path wound its way along a pitch-black moat. As the path joined the road out front, we passed a dog happily gnawing a bone as the sun began setting, casting its golden glow upon the world. –Wally

Wat Phra Singh
Si Phum
Mueang Chiang Mai District
Chiang Mai 50200, Thailand

Wat Phra That Doi Kham: The Lucky Lottery Temple of Chiang Mai

Admire the big Buddha and offer flowers to have a wish come true at the Golden Mountain Temple, popular with locals and home to the giants Pu Sae and Ya Sae.

The seated Buddha at Wat Phra That Doi Kham rises over five stories high

It’s not one of the typical tourist stops, but that’s what we loved about our driver, Tommy. He got to know Duke’s and my preferences, and quickly realized we wanted to experience as many temples as we could, including those more popular with local residents than travelers.

And when Duke mentioned a folktale he had read involving two human-munching giants, Tommy knew the spot.

Just outside of the city of Chiang Mai, this temple complex is popular with locals but not with tourists

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To hire Tommy as a driver — which we highly recommend — email him at t.tommy2556@gmail.com.

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Gold, red and white dominate the temple, which is filled with typical Thai flourishes

Wat Phra That Doi Kham, the Golden Mountain Temple, is perched on the slopes of Mount Kham and will give you a glimpse of how a traditional Thai temple operates. Everywhere you look are small stands, pavilions and statues brightly painted white, yellow and red. There are market stalls, where you can purchase offerings and souvenirs (I bought a beaded bracelet). Numerous small shrines encircle the chedi spire.

Khun Luang Viranka tried unsuccessfully to woo the queen who built the temple — and ended up wearing her dirty panties on his head with a spear through the heart

In one of the shrines there’s a statue of a man holding a spear. This is Khun Luang Viranka, who wanted to marry Queen Chamadevi. She, along with her twin sons, are the ones who had the temple built. Chamadevi told Viranka that if he could throw his spear from Doi Suthep and into her walled city, Lamphun, 15 miles away, she would accept his proposal.

She didn’t want to marry him, though, and was concerned that he might succeed. So she sent a cursed gift to him, a hat fashioned from one of her undergarments, soiled by menstrual blood. He put the hat on, and when it came time to throw the spear, it thudded to the ground, only having traveled a measly few feet.

Distraught, he threw his spear up into the air. It came hurtling back straight down — right through his chest.

Instead of hats made of soiled panties, people offer Viranka fruit placed on a silver platter, figurines of elephants by his feet or jasmine garlands hung from his wooden spear.

The goddess of compassion, Kwan Yin, and her handmaidens accessorize with white and pink necklaces. They just can’t get enough!

There’s a shrine devoted to Queen Chamadevi, flanked by a pair of monkeys, while another features figurines of Chinese-styled women, one of whom is Kwan Yin, the goddess of compassion. These statues are weighed down with cheap beaded necklaces.

The big Buddha can be found at one end of the wat, closest to the parking area

The enormous seated Buddha statue overlooking the entrance to the temple complex is said to be the largest in the Chiang Mai area, rising 56 feet — the rough equivalent of a five-story building.

Make a Wish

The most popular offerings at Wat Phra That Doi Kham are pretty garlands of small white jasmine flowers. These, Tommy told us, are for a special part of the temple, where people pray to the Luang Por Tan Jai Buddha, the Buddha of Success, in hopes of having their wishes granted. When someone won the lottery after praying here, the temple became the go-to place to say a prayer for a quick financial windfall. And, of course, near the parking area, you’ll see numerous vendors holding what look like briefcases filled with pads of lottery tickets for sale.

Piles of jasmine garlands are offered by those who pray for a wish to come true — and by those whose wish did come true

“Dear Buddha, please let me win the lottery.”

You can spot lottery vendors by their briefcase-like containers filled with tickets

To pray to the Luang Por Tan Jai Buddha, find the crowded open-air pavilion filled with piles of flowers. State your wish, your name —  and how many jasmine garlands you’ll offer after the Buddha grants your wish.

The giant Pu Sae, who reluctantly gave up eating humans so long as a water buffalo is sacrificed once a year

Ya Sae, the female giant, converted to Buddhism like her husband

Pu Sae and Ya Sae: They Might Be Giants

The oldest part of the temple is the chedi, which dates back to 687. This is where Duke’s folktale comes in. Thousands of years ago, two giants, Pu Sae, and his wife, Ya Sae, rampaged the slopes of Doi Suthep with their son, Sudeva, taking great delight in eating human flesh. (They’re typically described as cannibals, and one theory is that they were actually humans — part of the Lawa people who still live in these mountains.)

Once, when the Buddha was traveling the area, the fierce family followed his trail, intending to make a meal of him. While meditating, the Buddha became aware of their intentions, and stamped his foot into a boulder so hard it left an impression that remains to this day and has become a shrine.

This display of power terrified the giants so much, they (mostly) gave up their rapacious ways and converted to Buddhism. At first, they begged to be allowed to eat just one tasty human a year, but Buddha naturally refused. They then begged to be allowed to eat human flesh only once every seven years. They were refused again, and finally agreed that they’d settle for an annual sacrifice of a water buffalo. This gruesome practice is part of a yearly festival to ensure plentiful rain.

The Buddha plucked out one of his hairs to put inside the chedi. (Whenever you see a temple with “Phra That” as part of its name, it’s an indication that the chedi houses a relic of the Buddha.)

In some versions of the tale, the giants are actually shapeshifting Hindu demons, rakshasas, who try to eat the Buddha. He kills them with kindness, so to speak, and they revered him and swore off eating human flesh.

The giants are now said to protect the temple. They don’t do the best job, apparently, since the chedi collapsed in 1966 after heavy rains. Though, of course, that could have all been part of the plan. Ancient Buddha images were unearthed, leading to a revitalization of the temple.

Today you can find shrines to this famous couple, the gold leaf on their faces peeling off, giving them an appropriately gruesome look. Though we’re not sure why, it seems that worshippers place folded dress shirts still wrapped in plastic upon their laps as offerings. Holy shirt!

Smoke from incense gives the Hermit’s shrine an otherworldly look

The Hermit and the Queen

The giants’ son, known alternately as the Ruesi, Lersi, Suthep Hermit or Sudeva, gave up meat forever, shaved his head and became a Buddhist monk. The cave where he took up residence is atop Doi Suthep, the mountain that later took his name.

We were excited to deduce that the likeness of the bearded man wearing a tiger skin at Doi Kham (as well as at Wat Phra That Doi Suthep) was the hermit we sought.

Another shrine to the Ruesi, or Hermit, at Doi Kham. You can spot him by his tiger skin cloak

This fellow was living his solitary life, when one day he found the young princess who would become Queen Chamadevi, sitting atop a giant lotus. He raised the girl, who went on to marry a prince of the Mon kingdom in Central Thailand. The king later sent her up north to establish a new city and a sister kingdom for the Mon people, who were the first to bring Buddhism to the area.

The festive plaza that overlooks the countryside at one end of the temple

The Panoramic Overlook

The rear of the temple complex feels like a city square and offers a spectacular view of the surrounding countryside. We came from the parking lot in the opposite direction, but you can access the terrace and wat by climbing a massive stairwell lined with undulating golden nagas, the mythical serpents found everywhere in Thai architecture and iconography.

Golden naga undulate up the hill, leading to the panoramic overlook

Duke and Wally pose on the love bench on the enormous back patio

Duke and I sat on a bench beneath numerous artificial red and white roses woven into a vaguely heart-shaped arch. It was silly and sweet.

“Could you imagine anything like this at a church?” I asked Duke.

That’s part of what I love about temples. They’re places to pray, but they’re also communal spaces with an air of festivity about them.

Part elephant, part human, part bird, these creatures guard an entrance to the heart of the temple

The back patio is guarded by two strange elephant-headed, bird-legged creatures to either side of a stairway that leads to the temple.

If you’ve got some extra time in Chiang Mai and want to see a temple that’s more popular with locals (hoping to win big in the lottery), swing by Doi Kham, perhaps as part of a day trip to Doi Suthep. Just be sure to make plans to return to offer jasmine garlands if your wish comes true. –Wally

Bells and nagas fill Wat Phra That Doi Kham

Wat Phra That Doi Kham
Mu Ban Chiang Mai Lake Land Road
Tambon Su Thep
Amphoe Mueang Chiang Mai
Chang Wat
Chiang Mai 50200, Thailand

Batu Caves: A Hindu Pilgrimage Site Infested With Monkeys

Brave the steps, stench and wild macaques at one of the most interesting Kuala Lumpur attractions.

The Batu Caves is a major pilgrimage site just to the north of Kuala Lumpur

The first thing you notice when you visit the Batu Caves — aside from the giant gold statue and all the monkeys — is the smell. It’s a pungent mixture of body odor, guano and garbage, all stewing in the oppressive Malaysian heat.

Hindu shrines are built into the limestone cliffs

What are the Batu Caves?

This site, nine and a half miles north of Kuala Lumpur (often shortened to KL), has been a place of worship for Hindus for over a century. The limestone hills are 400 million or so years old and were once shelters for the indigenous Temuan people.

The Batu Caves are described as the most holy Hindu temple outside of India.

“During the Thaipusam Festival, hooks and skewers pierce the skin, cheeks and tongues of penitents. Eww.”

A depiction of Kamadhenu, the Mother of All Cows

Hindu statues tend to be awash in bright colors

The iconography around the site can be a bit of a shock — especially if you've never visited a Hindu shrine before. Churches tend to be less flamboyant, even those awash in a gilded glory. And mosques are often understated, austere, devoid of excess ornamentation, in part because of the absence of statues — Muslims believe it’s sacrilege to portray their holy personages.

Not so Hindus. In fact, you'll find numerous statues of their deities and the animals associated with them throughout the Batu Caves. They're painted in bright rainbow colors. This was the first time I had seen this style of Hindu statuary. It surprised me how cartoonish the bizarre figures were. It struck me as more of something to decorate a theme park than a temple.

At the base of the stairs, vendors sells floral offerings to the gods

Food and flower vendors peddle their wares at the base of a dauntingly long set of stairs.

To reach the main cave, you have to climb a lot of steps — 272, to be exact

Duke and Fatima found that going down was a lot easier than going up

Maybe the smell got to be too much for Vanessa, though our hostess Angie, who lived in KL, seems used to it

How many steps are there?

272. In fact, they’re numbered for your convenience, though I’m not sure that’s a good thing.

Everything in the caves is cast in an eerie yellow glow

What’s inside the caves?

The reward at the top of the stairs is Cathedral Cave, the main cavern. You’ll find various shrines to Hindu deities scattered throughout the interior. There’s nothing impressive about the shrines; they’re quite small and, if I’m being honest, sad-looking.

In one nook of Cathedral Cave, a man wore a snake

A lizard lounging in the caves

Small groups of worshippers sit in rows in front of the shrines, and when we visited, there was a man with a snake around his neck and a large lizard perched on a stick.

The artificial lighting casts an eerie, jaundiced glow to everything.

We only explored the main cavern, though there are other caves at the foot of Batu Hill: Art Gallery Cave and Museum Cave, which feature Hindu statues and paintings. The Ramayana Cave is a newer addition and is said to have psychedelic paintings and a 50-foot statue of the monkey god Hanuman (appropriate for a site teeming with his brethren).

The Batu Caves are popular with Hindu worshippers, especially during the Thaipusam Festival, when hundreds of thousands of pilgrims descend upon the temple

Who visits the Batu Caves?

The caves are one of the most popular tourist attractions in the Kuala Lumpur area. It’s also a major pilgrimage site for Hindus during the festival of Thaipusam. The number of devotees who descend upon the Batu Caves is said to reach 1 million. I can’t even imagine how crowded and claustrophobic that would be — not to mention the gag-worthy stench.

Cows are revered in Hinduism

What’s the Thaipusam Festival?

It’s held at the end of January or beginning of February, with a procession that starts in the evening at the Sri Mariamman Temple in KL. Worshippers arrive at the Batu Caves in the wee hours of the morning.

It’s not unusual for Hindu deities to have multiple faces and arms

To make the festival even more intense, the devotees carry large wood or steel frames called kavadis (literally, “burdens”) on their shoulders. They’re brightly colored, decorated with flowers and feathers and can weigh over 200 pounds. The kavadis carry offerings of containers of milk to Lord Muruga. Hooks and skewers attached to the kavadis pierce the skin, cheeks and tongues of those carrying them. Eww.

The gold statue of Lord Murugan rises 140 feet into the air

Who’s the huge statue of?

That’s Lord Murugan, the milk-loving young god of war in Hinduism. He’s the son of Shiva and Parvati, who meditated until a giant fireball formed that eventually became a baby with six faces. Primarily worshipped in Southern India, Murugan led an army of devas, or divine beings, in a successful battle against demons.

The statue stands 140 feet tall, its framework of steel bars and concrete covered by 300 liters of gold paint from Thailand that can be blinding in the sunlight.

Wild macaque monkeys roam the grounds of the Batu Caves

What about those monkeys?

There are long-tailed macaques everywhere at the Batu Caves. They’re mangy-looking and can be quite aggressive in their scrounging for food. I don’t recommend getting too close to them — which is why I was somewhat horrified that Duke decided this was when he’d get over his fear of monkeys.

The monkeys at the caves rummage for food — be careful!

The macaques clamber about the stair railings and pick through the garbage that’s scattered throughout the complex.

Standing at the top of the steps on a hazy day, looking toward KL

How can I get there?

The KTM Komuter Train from KL Sentral downtown will take you right to the Batu Caves. –Wally

Batu Caves
Gombak
68100 Batu Caves
Selangor, Malaysia